Well worth reiterating, a point made elsewhere, and one already stated by many a Mason through the years:
"Hope" is not "assumed." And they hope to do this by the aid of the theological ladder that Jacob saw, which we know is Christ (John 1:51). In another place in some versions of the third degree, we are told that going to heaven is "through the merits of the Lion of the Tribe of Judah," who again, we know is Jesus Christ. In some of the earliest materials we find in Masonry, the central figure is Abraham, and the story focused upon is the command from God to Abraham to slay Isaac--a typological reference, of course, to Christ. Later the focus was upon Noah, and the accounts focus on the building of the ark--once again, a typological reference to Christ. Some later versions shifted from that story to the story of the Passover--again, typologically symbolizing Christ. Eventually things shifted until we now have the central focus of the third degree, the culmination of blue lodge, in the building of the temple--again, typologically symbolizing Christ, the one who declared "destroy this temple, and in three days I will raise it up again."
The real mystery is, that so many Christian critics of Masonry simply can't even recognize the symbolism of their own religion, which has been borrowed to portray Christ symbolically within the symbolism of Masonry. Did you never wonder why choose the story of the building of the temple as the setting for an allegory designed "to symbolize the great doctrines of the resurrection of the body and the immortality of the soul?" The answer is simple: the intent was not to portray simply "resurrection," but to symbolize the resurrection of the One who symbolically spoke of the body as a temple, who declared beforehand His own resurrection, and in whose resurrection alone is the pledge of our own.
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