Yes, there are no known (or recognized as such) insurmountable barriers yet, but that doesn't mean there won't be.
But at the same time, even if there are no insurmountable barriers, that doesn't mean that we will ever know how life started.
That's right. The best we are likely to do is demonstrate one or more ways it could have happened.
But it's good to hear you agree that your previous statement, "
if there were no insurmountable barriers to creating life in a lab then someone would have done it by know" was mistaken.
Science has no choice but to say, until proven otherwise, it was from natural processes, which in and of itself practically excludes the possibility of insurmountable barriers, as its just a case of finding the right processes and in the right order.
This is a case of not being able to prove a negative - it doesn't matter how many times you fail to surmount a barrier, it doesn't mean the barrier is insurmountable.
Not everything is possible via natural processes, there are physical laws that set limits. But the laws we devise are provisional - what was impossible in classical physics, may not be under General Relativity, and quantum mechanics has taught us to be wary of what seems intuitively impossible - particularly 'insurmountable' barriers (e.g. quantum tunnelling).
But, of course, science can only deal with what is directly or indirectly observable, i.e. anything that has a discernable influence or effect. Claims about things that have no discernable effect or influence cannot be investigated and are, FAPP, irrelevant.
However if God acted supernaturally to start life then those processes and their order may never be found. Even if He didn't, the right processes and order may still never be found. So how long would it take before it was classed as an insurmountable problem?. If 500 years into the future mankind still doesn't know and can't create life then would it be insurmountable then?
If God was involved in creating life there are 2 ways He could have done it:
1) by fiat, ie instantaneously
2) by ordering (as in arranging) nature so that processes that would have probabilities far too low to all occur in the right order do occur.
Sure, God could affect the process at any point and hide the evidence; or God could precision-guide every part of it; or God could have created the universe last Thursday, complete with an apparent multi-billion year history.
The problem is that if God can do
anything, that makes God a non-explanation - as I said in
post #45 (read 'God' where I put 'creation'):
"I don't know how you judge a good explanation, but for me (and many scientists & philosophers), a good explanation should make testable predictions (so you can find out if it's wrong); it should have specificity, so it gives an insight into and understanding of the particular phenomenon it explains; it should preferably have some scope so that insight & understanding can be seen to apply to other phenomena; it should be parsimonious so that it introduces no unnecessary or unknown entities (Occam's razor); it should not raise more questions than it answers, particularly unanswerable questions, and it should preferably be consistent with our existing body of knowledge; finally, an explanation that can directly explain anything is not really an explanation at all.
Now, not all explanations can satisfy all of those criteria, but creation (if that means invoking some kind of 'creator'), is interesting in that it satisfies none of them. As I have said many times in these forums, I don't see how it is any better than saying it was 'Magic!'.
If you can make a reasonable argument for why the criteria above are not good ways to judge an explanation, or show how your creation explanation is a better explanation than the 'Magic!' explanation, then we can discuss the merits of the creation explanation."
I am interested to know how you think God is a better explanation than "Magic!", or no explanation at all...