- May 17, 2021
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In this Jack Chick tract, a Christian couple is sent to eternal conscious torment in hell for actually obeying Jesus' commands to love your neighbor, serve the poor, heal the sick, make disciples of all nations, etc.:
This has to be the most absurd Bible tract I've ever seen. Does anyone actually base their soteriology on Chick tracts?
All this tract seems to do is discourage people from obeying Christ through fear and intimidation. Was Jack Chick a radical antinomian?
The tract even quotes Matthew 7:23 out of context. When Jesus says "Depart from me, I never knew you," he is speaking specifically to people who never followed His commandments:
Matthew 7
15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
How could Jesus be any more clear than "Every tree that does not bear good fruit is cut down and thrown into the fire"? (Matthew 7:19)
Jesus said that, if you love Him, you will keep His commandments (John 14:15), that except your righteousness shall exceed the righteousness of the scribes and Pharisees, you will not enter the Kingdom of Heaven (Matthew 5:20) and Hebrews 12:14 says that, without holiness, no one will see the Lord.
Without God's sanctifying grace, given by Christ's imparted righteousness, this righteousness wouldn't be possible:
The doctrine of imparted righteousness is that Christ died to save people from sin rather than just to give them an excuse to continue in sin. This power over sin is freely given by Christ's sanctifying grace to those who trust in Him.
While one might not like the source, this breaks down how Chick quoted verses on good works out of context to suit his own theology and agenda:
Description: A couple spends 50 years on the mission field, trusting in their good works. But when they die and stand before God, they learn that good works can't save... only Jesus can.
Chick.com: Flight 144
This has to be the most absurd Bible tract I've ever seen. Does anyone actually base their soteriology on Chick tracts?
All this tract seems to do is discourage people from obeying Christ through fear and intimidation. Was Jack Chick a radical antinomian?
The tract even quotes Matthew 7:23 out of context. When Jesus says "Depart from me, I never knew you," he is speaking specifically to people who never followed His commandments:
Matthew 7
15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them. 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
How could Jesus be any more clear than "Every tree that does not bear good fruit is cut down and thrown into the fire"? (Matthew 7:19)
Jesus said that, if you love Him, you will keep His commandments (John 14:15), that except your righteousness shall exceed the righteousness of the scribes and Pharisees, you will not enter the Kingdom of Heaven (Matthew 5:20) and Hebrews 12:14 says that, without holiness, no one will see the Lord.
Without God's sanctifying grace, given by Christ's imparted righteousness, this righteousness wouldn't be possible:
Imparted righteousness is righteousness that results from our obedience to the Word of God. God has made us a new creation. He says in His Word that we are a new man created in righteousness and holiness. He even tells us that He has prepared good works for us by grace so that we might walk in them. From the Word of God we are sanctified, that is made more and more like Christ. And as we grow in this grace we learn to do what is right for the right reasons. These works, imparted to us and accomplished through us by the Spirit are pleasing to God.
The Breastplate of Righteousness
Flowing from Christ as it does, the imparted righteousness of sanctification gives us no more ground for boasting than the imputed righteousness of justification. For though they affect us in different ways, both ultimately come from Another (1 Cor. 1:30). So even if we can honestly boast that we’ve worked harder than others—the truly sanctified person will quickly add, “Yet it was not I, but the grace of God that is with me” (1 Cor. 15:10; 230).
And yet because of union with Christ, sanctification is also never optional, because the same Christ who forgives our sin also gives us his Holy Spirit. Justification and sanctification always go together because Jesus never gives one without the other. Christ—in other words, the whole Christ—is the unifying factor in both. He’s the only safeguard we have, and the only one we need.
Two Pastoral Thoughts on Justification and Sanctification
The doctrine of imparted righteousness is that Christ died to save people from sin rather than just to give them an excuse to continue in sin. This power over sin is freely given by Christ's sanctifying grace to those who trust in Him.
While one might not like the source, this breaks down how Chick quoted verses on good works out of context to suit his own theology and agenda:
Good works[edit]
Chick also liked to claim that good works are not the way into Heaven; he failed to explain those passages (like Psalm 62:12, Jeremiah 17:10, Romans 2:5-6, Matthew 16:27, Matthew 25:41-46, Luke 10:26-28, James 2:17, and Revelation 20:12-13) which state that good works are required for salvation. It got really bizarre when Chick points out one part of the Bible and ignores the adjacent passages that totally undermine the very point he raised. For example, in The Chaplain Chick referred to Matthew 25:41 while ignoring Matthew 25:42-46 showing that good works are a requirement. So, he cites the following:
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: (Matthew 25:41) (what Chick cites)
But look at what Chick omits:
For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. And these shall go away into everlasting punishment: but the righteous into life eternal. (Matthew 25:42-46)
This lack of crosschecking research gets really bizarre when you compare tracts. Take Flight 144 (1998) and Somebody Goofed (2002) for example. In Flight 144 Chick has a character state "The Bible says that good works can't save anyone" but in Somebody Goofed Chick has a reference that simply says "**Rev 20:12-15". Well here is the King James version of that reference, with some boldface added for emphasis:
"And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire." (Revelation 20:12-15)
So Chick provides a reference to a passage that contradicts a claim made by an earlier tract and the really ludicrous part is that both tracts are still in print.
Jack Chick - RationalWiki
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