Hi all,
I’m a newbie to the forum, this being my second post.
At the beginning of this year I set as my goal to ‘crack’ the creation-evolution nut once and for all, if possible. To this end I have been watching numerous debates on youtube, downloading stuff, etc.
Science is not my natural bent (I am a theologian) and I am constantly amazed by what I am learning.
I am endeavouring to maintain as open a mind as I can in an effort to interpret the available scientific evidence on this subject. I intend posting different observations and questions I have from time to time, and would be interested to get feedback.
My first questions pertain to the issue of mutations. As I say, I cannot ‘think’ in science as such, this not being my subject, but I would appreciate observations of those who are versed in science.
On the one hand, I have seen that nature, genetics and DNA have a remarkable propensity for ingenuity and inventiveness. When under pressure, when they have to, mutations can do impressive things. Wolves apparently developed into dogs over time (BTW are creationists in agreement with this?), etc. I suppose this is par for the course with a vital aspect of nature, as per ‘adapt or die’.
The standard creationist view on this is to say that DNA is limited to what it is programmed to do, like software, ie, if it is not programmed to become another species, it cannot, no matter how badly the environmental pressures demand it.
I believe evolutionists rebut this by saying that DNA ‘gets out of’ this in that the DNA from one creature will merge with the slightly different DNA from another, albeit similar, creature, and new forms and DNA types will develop or ‘evolve’ through this.
To this Creationists raise the rebuttal that the first cell that was struck by lightning and became alive must yet have merged somehow with some different DNA to develop and evolve beyond its basic DNA programming.
I think it was Michael Shermer who said that why would God create DNA with the propensity and capability to develop or evolve into very creative creatures, perhaps virtually limitless capabilities, if the DNA of one creature merged with the right DNA, and then not use that ability to evolve life all the way from the very small to homo sapiens.
For me, the layman, this seems to make sense – if it is true that for one type of DNA coming into contact with another type of DNA, there is nothing stopping potentially unlimited development or ‘evolving’.
To put it another way, is there anything in biology, genetics or nature, to stop one creature with one type of DNA from sexually reproducing with another creature, perhaps of a slightly different variant of the same species, and so producing a new species altogether?
In other words, is there anything in genetics or DNA to stop a small rodent, in the right environmental circumstances and pressures, and given enough time and pushed in the right direction by natural selection, from correctly mating and in time mutating drastically through form after form and ultimately ending up as homo sapiens?
To put another spin on it: I was intrigued as seeing the whole creation-evolution question as a sort of ‘Aristotelian vs Darwinian’ issue. Apparently it was Aristotle who placed a wedge between different species, and said they did not mix. He said that different species were created differently in different lines, developing in parallel lines to each other. This line of thinking was confirmed by Genesis, with its emphasis on separation and all being created and maintained ‘according to their kinds’. It was only in the mid-nineteenth century that the West switched to the Darwinian model, which veered away from the idea of different species running parallel, and said that all species came from a single common point.
As a theologian, I am deeply impressed by the Mosaic-Genesis emphasis, nay, almost obsession, on maintaining distinctions between many things, not just creation and life (this ‘keep ye separate’ doctrine fires through the Pentateuch as a key motif). If evolution were true, it would create an interesting conflict here.
To summarise, however: my key question revolves around the question of the length, depth and ingenuity of mutations. Is there anything in genetics, DNA, etc., that dictates or limits the extent to which mutations may work?
Moreover, is there anything in nature or DNA that might reflect the Aristotelian-Mosaic notion of separation, confirming that there are limits DNA either cannot go past or is unwilling to go past?
Would appreciate a scientific assessment of this, my first question.
I’m a newbie to the forum, this being my second post.
At the beginning of this year I set as my goal to ‘crack’ the creation-evolution nut once and for all, if possible. To this end I have been watching numerous debates on youtube, downloading stuff, etc.
Science is not my natural bent (I am a theologian) and I am constantly amazed by what I am learning.
I am endeavouring to maintain as open a mind as I can in an effort to interpret the available scientific evidence on this subject. I intend posting different observations and questions I have from time to time, and would be interested to get feedback.
My first questions pertain to the issue of mutations. As I say, I cannot ‘think’ in science as such, this not being my subject, but I would appreciate observations of those who are versed in science.
On the one hand, I have seen that nature, genetics and DNA have a remarkable propensity for ingenuity and inventiveness. When under pressure, when they have to, mutations can do impressive things. Wolves apparently developed into dogs over time (BTW are creationists in agreement with this?), etc. I suppose this is par for the course with a vital aspect of nature, as per ‘adapt or die’.
The standard creationist view on this is to say that DNA is limited to what it is programmed to do, like software, ie, if it is not programmed to become another species, it cannot, no matter how badly the environmental pressures demand it.
I believe evolutionists rebut this by saying that DNA ‘gets out of’ this in that the DNA from one creature will merge with the slightly different DNA from another, albeit similar, creature, and new forms and DNA types will develop or ‘evolve’ through this.
To this Creationists raise the rebuttal that the first cell that was struck by lightning and became alive must yet have merged somehow with some different DNA to develop and evolve beyond its basic DNA programming.
I think it was Michael Shermer who said that why would God create DNA with the propensity and capability to develop or evolve into very creative creatures, perhaps virtually limitless capabilities, if the DNA of one creature merged with the right DNA, and then not use that ability to evolve life all the way from the very small to homo sapiens.
For me, the layman, this seems to make sense – if it is true that for one type of DNA coming into contact with another type of DNA, there is nothing stopping potentially unlimited development or ‘evolving’.
To put it another way, is there anything in biology, genetics or nature, to stop one creature with one type of DNA from sexually reproducing with another creature, perhaps of a slightly different variant of the same species, and so producing a new species altogether?
In other words, is there anything in genetics or DNA to stop a small rodent, in the right environmental circumstances and pressures, and given enough time and pushed in the right direction by natural selection, from correctly mating and in time mutating drastically through form after form and ultimately ending up as homo sapiens?
To put another spin on it: I was intrigued as seeing the whole creation-evolution question as a sort of ‘Aristotelian vs Darwinian’ issue. Apparently it was Aristotle who placed a wedge between different species, and said they did not mix. He said that different species were created differently in different lines, developing in parallel lines to each other. This line of thinking was confirmed by Genesis, with its emphasis on separation and all being created and maintained ‘according to their kinds’. It was only in the mid-nineteenth century that the West switched to the Darwinian model, which veered away from the idea of different species running parallel, and said that all species came from a single common point.
As a theologian, I am deeply impressed by the Mosaic-Genesis emphasis, nay, almost obsession, on maintaining distinctions between many things, not just creation and life (this ‘keep ye separate’ doctrine fires through the Pentateuch as a key motif). If evolution were true, it would create an interesting conflict here.
To summarise, however: my key question revolves around the question of the length, depth and ingenuity of mutations. Is there anything in genetics, DNA, etc., that dictates or limits the extent to which mutations may work?
Moreover, is there anything in nature or DNA that might reflect the Aristotelian-Mosaic notion of separation, confirming that there are limits DNA either cannot go past or is unwilling to go past?
Would appreciate a scientific assessment of this, my first question.