Joyous Song
Well-Known Member
- Jun 5, 2020
- 1,412
- 653
- Country
- United States
- Faith
- Christian
- Marital Status
- Married
Visionary: Check out any Satanic camp and you will find that sex with the devil is part of the program. You will also find the belief that if the devil's seed can propagate with human, then they will have the king they will worship.
Noah was righteous. It is believed that he was one of the few left with "pure" seed.. aka was not contaminated with evil angel's seed.
JS: As mentioned before, there’s a problem with these texts as they are all interpreted from an Ethiopian text whose history is not known. Think of all our conversations and how often we needed to go back to Greek or Hebrew to get the true meaning, such as “men of good omen” quoted in the usual interpretation of Zech.3.8. That word also fits “those men associated with him” far better. Yet, without knowing the many meanings of רעך , we never could have stumbled on that alternate yet clearer interpretation.
Also many topics we recently have discussed, the mark, the abomination of desolation, and what it meant when the wise told the unwise to go ‘buy’ their oil; all had different definitions when compared to what we read elsewhere (also rather unpopular ones, 2Pet.3.15-17).
This is especially important if these same fallen angels plan to resurface before the end and influence the anti-Christ and False Prophet. It may give us clues as to their tactics based on what they did before the flood. Of course errors of understanding can have the opposite effect. We also need to compare this text interpretations to the Canon’s written Word such as Matt.22.30:
“For in the resurrection they neither marry nor are given unto marriage, but are like angels in Heaven.”
If we, in the resurrection will neither marry or be given unto marriage as angels, how can angels procreate except through planting false seeds - the knowledge of good and evil without grace, the serpent clever tongue. Thus, could that word, “begot” have another interpretation?
It is further interesting that this book just resurfaced in a time the anti-Christ is likely to rise (within this generation), and given most Christians today read Scripture literally, ignore canon and find it hard to understand symbolic or even spiritual language, then this could be just the red herring the devil is seeking.
Besides, the devil is most successful when some truth is woven inside the lie. This is not to say whether the Book of Enoch is kosher or not, but just another item to be wary about. Indeed, like the No-prophet (Zech.13), all written material probably should be looked at, studied, and tested by our Mother (the Church) and Father (pope or prime bishop), not laity for much the same reason (see No-Prophet on Eschatology-the End Times message board).
Perhaps this is because these have greater resources than we. For example there is likely at least a few bishops or theologians in Ethiopia who could read this in the original language and test each potential interpretation against the canon and then publish a copy that is “worthy of belief.” Yet without such a resource we are on a far weaker foundation and maybe even with this.
For example, compare Enoch from a modern interpretation to Jude’s quote in canon:
“And behold! He comes with ten thousand Holy Ones; to execute judgment upon them and to destroy the impious, and to contend with all flesh concerning everything that the sinners and the impious have done and wrought against Him.” Enoch 1.9
“Behold, the L-rd comes with his Holy Myriads, to execute judgment on all, and to convict all the ungodly of all their deeds of ungodliness which they have committed in such an ungodly way, and of all the harsh things which the ungodly sinners have spoken against Him.” Jude.14
The two Enoch interpretations I downloaded each wrote “ten thousand holy ones” for 1.9; however, Jude wrote “Holy Myriads.” Though Myriads, μυριασιν, can mean “ten thousand” it also, like in English, means “an uncountable multitude.” This second definition fits the second coming of HaMoshiach ben Dovid far more accurately. Therefore, this instance alone shows the danger of assuming non-canon/accepted Scriptures, even those interpretations are quoted in canon
Without the knowledge and resources it is difficult to address the word “beget” from Enoch 6.2 writings:
- In Greek there are two forms of this word - one αποκυεω, means: “to generate” or “bring into being” and the other γενναω, means: “beget”, or even “make”.
- In Hebrew beget is only one word ילד , yet there is also ben,בן “a son” it too has additional meaning including “act as a midwife” or “claim as your son”, or beten, בטן . “to be born”, and any could be the root of that Ethiopian word (or one we can’t think of as well). Satan in may ways was a midwife and father to Hitler, he indeed worshiped Satan forming a satanic cult in SS, but he was born of Catholic parents, not a demon.
Therefore, without the text in Hebrew (or Greek) there is no way to confirm or deny that one word was the only definition or even the one intended when Enoch wrote this down long ago. Maybe one of the Dead Sea scroll could, but again we have no access. So, yes, Jude quoted that book, but that was two thousand years ago, when those Dead Sea scrolls were likely whole and accessible, and text in Hebrew, Greek or Aramaic. That is not what we have today.
We hope we have made a clear concern regarding the dangers of not going through tested and approved materials such as the canon Scriptures.
Noah was righteous. It is believed that he was one of the few left with "pure" seed.. aka was not contaminated with evil angel's seed.
JS: As mentioned before, there’s a problem with these texts as they are all interpreted from an Ethiopian text whose history is not known. Think of all our conversations and how often we needed to go back to Greek or Hebrew to get the true meaning, such as “men of good omen” quoted in the usual interpretation of Zech.3.8. That word also fits “those men associated with him” far better. Yet, without knowing the many meanings of רעך , we never could have stumbled on that alternate yet clearer interpretation.
Also many topics we recently have discussed, the mark, the abomination of desolation, and what it meant when the wise told the unwise to go ‘buy’ their oil; all had different definitions when compared to what we read elsewhere (also rather unpopular ones, 2Pet.3.15-17).
This is especially important if these same fallen angels plan to resurface before the end and influence the anti-Christ and False Prophet. It may give us clues as to their tactics based on what they did before the flood. Of course errors of understanding can have the opposite effect. We also need to compare this text interpretations to the Canon’s written Word such as Matt.22.30:
“For in the resurrection they neither marry nor are given unto marriage, but are like angels in Heaven.”
If we, in the resurrection will neither marry or be given unto marriage as angels, how can angels procreate except through planting false seeds - the knowledge of good and evil without grace, the serpent clever tongue. Thus, could that word, “begot” have another interpretation?
It is further interesting that this book just resurfaced in a time the anti-Christ is likely to rise (within this generation), and given most Christians today read Scripture literally, ignore canon and find it hard to understand symbolic or even spiritual language, then this could be just the red herring the devil is seeking.
Besides, the devil is most successful when some truth is woven inside the lie. This is not to say whether the Book of Enoch is kosher or not, but just another item to be wary about. Indeed, like the No-prophet (Zech.13), all written material probably should be looked at, studied, and tested by our Mother (the Church) and Father (pope or prime bishop), not laity for much the same reason (see No-Prophet on Eschatology-the End Times message board).
Perhaps this is because these have greater resources than we. For example there is likely at least a few bishops or theologians in Ethiopia who could read this in the original language and test each potential interpretation against the canon and then publish a copy that is “worthy of belief.” Yet without such a resource we are on a far weaker foundation and maybe even with this.
For example, compare Enoch from a modern interpretation to Jude’s quote in canon:
“And behold! He comes with ten thousand Holy Ones; to execute judgment upon them and to destroy the impious, and to contend with all flesh concerning everything that the sinners and the impious have done and wrought against Him.” Enoch 1.9
“Behold, the L-rd comes with his Holy Myriads, to execute judgment on all, and to convict all the ungodly of all their deeds of ungodliness which they have committed in such an ungodly way, and of all the harsh things which the ungodly sinners have spoken against Him.” Jude.14
The two Enoch interpretations I downloaded each wrote “ten thousand holy ones” for 1.9; however, Jude wrote “Holy Myriads.” Though Myriads, μυριασιν, can mean “ten thousand” it also, like in English, means “an uncountable multitude.” This second definition fits the second coming of HaMoshiach ben Dovid far more accurately. Therefore, this instance alone shows the danger of assuming non-canon/accepted Scriptures, even those interpretations are quoted in canon
Without the knowledge and resources it is difficult to address the word “beget” from Enoch 6.2 writings:
- In Greek there are two forms of this word - one αποκυεω, means: “to generate” or “bring into being” and the other γενναω, means: “beget”, or even “make”.
- In Hebrew beget is only one word ילד , yet there is also ben,בן “a son” it too has additional meaning including “act as a midwife” or “claim as your son”, or beten, בטן . “to be born”, and any could be the root of that Ethiopian word (or one we can’t think of as well). Satan in may ways was a midwife and father to Hitler, he indeed worshiped Satan forming a satanic cult in SS, but he was born of Catholic parents, not a demon.
Therefore, without the text in Hebrew (or Greek) there is no way to confirm or deny that one word was the only definition or even the one intended when Enoch wrote this down long ago. Maybe one of the Dead Sea scroll could, but again we have no access. So, yes, Jude quoted that book, but that was two thousand years ago, when those Dead Sea scrolls were likely whole and accessible, and text in Hebrew, Greek or Aramaic. That is not what we have today.
We hope we have made a clear concern regarding the dangers of not going through tested and approved materials such as the canon Scriptures.
Upvote
0