nolidad said:
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Well I see you feel you can only gain an advantage by strainig at gnats and using ad-hominems against those you disagree with!
But as the word gospel simply means good news- yes there is multiple good news that are declared.
1. The gospel of Salvation which is that Jesus died, was buried and rose again from the dead physically to pay for all our sins. this is the good news which saves our soul!
2. There is the gospel of the kingdom which is preached at 2 different times with two different emphases. Prior to Israel committing the unpardonable sin- the Apostles and John the Baptist went out and proclaimed the gospel of the kingdom (Repent for the kingdom of God is here!) and it will alspo be preached during the 70th week of Daniel with the added gospel of salvation added! for th ekingdom will be coming seven years to the day the Antichrist makes the 7 year covenant with Israel!
3. The everlasting gospel which only angels are written as to preaching which is simply "fear God and give Him glory". That is the everlasting good news!
We have elevated the word gospel and sectioned it to mean only the death and resurrection of Jesus, when it simply was a common word that meant (in modern terms ) Hey, that's great! Good hews!
Others may add other forms of preaching that is good news (gospel) and I have no problem with that!
But the only good news (gospel) that has the power to save is the good news heard that Jesus died, weas buried and physically rose again from the dead!
But I hope you realize there are plenty of others proclamations the people fo God make that are good news (gospel)
BABerean2 said:
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Former Dispensationalist Jerry Johnson on "ad-hominems
"
nolidad said:
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We reject the false concept that OT saints are part of the church (the body of Christ) because Jesus said to Peter that He
will build HIs church, not has been or keep building His church!
Interesting.
Let's look at the Greek...........
3618. oikodomeo from the same as 3619;
to be a house-builder, i.e. construct or (figuratively) confirm:--(be in) build(-er, -ing, up), edify, embolden.
TR Occurrences 39x in 21 unique form(s)
Occurrences:
οἰκοδομήσω —3 times in 3 verses
Parsing:
Future Indicative Active 1st Person Singular
Matthew 16:18 I am yet saying to thee that thou art being Peter/Petros <4074> and upon this, the rock,
I shall be building of Me the Assembly and gates of Hades not shall be prevailing of it.
Mark 14:58 That we hear Him saying that I shall be demolishing this Sanctuary the hand made and during/thru three days another
I shall be building without hands
Luke 12:18 And He said this I shall be doing I shall be pulling My barns and greater ones
I shall be building and I shall be gathering there all My grain and My goods
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STRONGS NT 3618: οἰκοδομέω
οἰκοδομέω, οἰκοδομῶ; imperfect ᾠκοδόμουν; future οἰκοδομήσω; 1 aorist ᾠκοδόμησα (ὀικοδόμησα Tr WH in
Acts 7:47; see Tdf. at the passage; Proleg., p. 120; WHs Appendix, p. 161; Lob. ad Phryn., p. 153; Winers Grammar, § 12, 4; Buttmann, 34 (30)); passive (present ὀικοδομοῦμαι (infinitive οἰκοδομεῖσθαι,
Luke 6:48 Treg.); perfect infinitive οἰκοδομῆσθαι (
Luke 6:48 T WH)); pluperfect 3 person singular ᾠκοδόμητο; 1 aorist ὠκοδομήθην (ὀικοδομήθην, T WH in
John 2:20); 1 future ὀικοδομηθήσομαι; (οἰκοδόμος, which see); from Herodotus down; the Sept. for בָּנָה; to build a house. erect a building;
a. properly,
α. to build (up from the foundation): absolutely,
Luke 11:48 G T WH Tr text
Luke 14:30;
17:28; οἱ οἰκοδομοῦντες, a substantive, the builders (cf. Winers Grammar, § 45, 7; Buttmann, § 144, 11),
Matthew 21:42;
Mark 12:10;
Luke 20:17;
Acts 4:11 Rec.;
1 Peter 2:7, from Psalm 117:22 (
Ps. 118); ἐπ' ἀλλότριον θεμέλιον, to build upon a foundation laid by others, i. e. (without a figure) to carry on instruction begun by others,
Romans 15:20; οἰκοδομεῖν τί,
Galatians 2:18; πύργον,
Matthew 21:33;
Mark 12:1;
Luke 14:28; ἀποθήκας,
Luke 12:18; ναόν,
Mark 14:58; passive
John 2:20 (on the aorist cf. 2 Esdr. 5:16); οἶκον, passive,
1 Peter 2:5 ((here T ἐποικον), cf. Winer's Grammar, 603 (561), and add ὀικούργειν τά κατά τόν οἶκον, Clement of Rome, 1 Cor. 1, 3 [ET]); (οἰκίαν,
Luke 6:48 (cf. Winer's Grammar, the passage cited)); συναγωγήν or οἶκον τίνι, for the use of or in honor of one,
Luke 7:5;
Acts 7:47,
49 (
Genesis 8:20;
Ezekiel 16:24); οἰκίαν ἐπί τί,
Matthew 7:24,
26;
Luke 6:49; πόλιν ἐπ' ὄρους,
Luke 4:29.
β
. contextually equivalent to to restore by building, to rebuild, repair: τί, Matthew 23:29; Matthew 26:61; Matthew 27:40; Mark 15:29; Luke 11:47 and R (L brackets Tr marginal reading) in 48.
b. metaphorically,
α. equivalent to to found: ἐπί ταύτῃ τῇ πέτρα οἰκοδομήσω μου τήν ἐκκλησίαν, i. e. by reason of the strength of thy faith thou shalt be my principal support in the establishment of my church, Matthew 16:18.
β. Since both a Christian church and individual Christians are likened to a building or temple in which God or the Holy Spirit dwells (1 Corinthians 3:9, 16ff; 2 Corinthians 6:16; Ephesians 2:21), the erection of which temple will not be completely finished till the return of Christ from heaven, those who, by action, instruction, exhortation, comfort, promote the Christian wisdom of others and help them to live a correspondent life are regarded as taking part in the erection of that building, and hence, are said οἰκοδομεῖν, i. e. (dropping the figure) to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness: absolutely,
Acts 20:32 L T Tr WH;
1 Corinthians 8:1;
1 Corinthians 10:23; τινα,
1 Corinthians 14:4;
1 Thessalonians 5:11; passive to grow in wisdom, piety, etc.,
Acts 9:31;
1 Corinthians 14:17; universally, to give one strength and courage, dispose to: εἰς τήν πίστιν, Polycarp, ad Philip. 3, 2 [ET] (yet here to be built up into (in) etc.); even to do what is wrong (A. V. embolden), εἰς τό τά εἰδωλόθυτα ἐσθίειν,
1 Corinthians 8:10 (cf. Winer's Grammar, § 39, 3 N. 3). This metaphorical use of the verb Paul, in the opinion of Fritzsche (Ep. ad Romans, iii., p. 205f), did not derive from the figure, of building a temple, but from the O. T., where "בָּנָה and הָרַס with an accusative of the person (to build one up and to pull one down) denote to bless and to ruin; to prosper and to injure, anyone"; cf.
Psalm 27:5 (
Ps. 28:5);
Jeremiah 24:6;
Jeremiah 40:7 (
Jer. 33:7). (Compare: ἀνοικοδομέω, ἐποικοδομέω, συνοικοδομέω.)