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:"I tell you the truth; this generation will certainly not pass away until all these things have happened."
Those of us taking a consistently literal interpretation of the entire Olivet Discourse take a differentliteral interpretation of "this generation" than supposed by Dr. Sproul’s suggestion. I believe that the timing of "this generation" in Matthew 24:34 is governed by the related phrase "all these things." In other words, Christ is saying that the generation that sees "all these things" occur will not cease to exist until all the events of the future tribulation are literally fulfilled. Frankly, this is both a literal interpretation and one that was not fulfilled in the first century. Christ is not ultimately speaking to His contemporaries, but to the generation to whom the signs of Matthew 24 will become evident. Dr. Darrell Bock, in commenting on the parallel passage to Matthew 24 in Luke’s Gospel concurs:
In spite of the preterist chorus that "this generation" has to refer to the first century, an alternate literalinterpretation relates it to the timing of the fulfillment of other events in context. While it is true that other uses of "this generation" refer to Christ’s contemporaries, that is because they are historicaltexts. The use of "this generation" in the Olivet Discourse in the fig tree passages are prophetic texts. In fact, when one compares the use of "this generation" at the beginning of the Olivet Discourse in Matthew 23:36 (which is an undisputed reference to a.d. 70) with the prophetic use in Matthew 24:34, a contrast seems obvious. Jesus is contrasting the deliverance for Israel in Matthew 24:34 with the predicted judgment of Matthew 23:36.
The Preterist Contention In Matthew 24
The most widely used verse in the Bible by preterists in their attempts to establish their thesis concerning Bible prophecy is Matthew 24:34. The much debate passage says, "Truly I say to you, this generation will not pass away until all these things take place." (see also Mk 13:30; Lk 21:32).
The Preterist Interpretation
R. C. Sproul says in his recent book, "I am convinced that the substance of the Olivet Discourse was fulfilled in a.d. 70 . . ." Ken Gentry, in a recent book where he and I debate this issue, declares of Matthew 24:34: "This statement of Christ is indisputably clear—and absolutely demanding of a first-century fulfillment of the events in the preceding verses, including the Great Tribulation." Gary DeMar believes "that all the events prior to Matthew 24:34 referred to events leading up to and including the destruction of Jerusalem in a.d. 70." In fact, DeMar dogmatically declares: "An honest assessment of Scripture can lead to no other conclusion. The integrity of the Bible is at stake in the discussion of the biblical meaning of "this generation." Why does DeMar make such a polarizing, though misguided overstatement? I think it can be understood by Dr. Sproul’s framing of the issue from the following explanation:
The cataclysmic course surrounding the parousia as predicted in the Olivet Discourse obviously did not occur "literally" in A.D. 70. . . . This problem of literal fulfillment leaves us with three basic solutions to interpreting the Olivet Discourse:
The third option is followed by preterists.
Dr. Sproul’s framing of the possible interpretations of "this generation" distorts the first possibility with the perspective of liberalism. How so? Many interpreters, such as myself, interpret the entire discourse literally, but we dogmatically reject any notion "that some elements of Jesus’ prophecy failed to come to pass." This does not mean that we have abandoned literal interpretation, nor does it "logically lead" to a failure in the fulfillment of Christ’s prophecy.
A Literal Interpretation
Those of us taking a consistently literal interpretation of the entire Olivet Discourse take a differentliteral interpretation of "this generation" than supposed by Dr. Sproul’s suggestion. I believe that the timing of "this generation" in Matthew 24:34 is governed by the related phrase "all these things." In other words, Christ is saying that the generation that sees "all these things" occur will not cease to exist until all the events of the future tribulation are literally fulfilled. Frankly, this is both a literal interpretation and one that was not fulfilled in the first century. Christ is not ultimately speaking to His contemporaries, but to the generation to whom the signs of Matthew 24 will become evident. Dr. Darrell Bock, in commenting on the parallel passage to Matthew 24 in Luke’s Gospel concurs:
What Jesus is saying is that the generation that sees the beginning of the end, also sees its end. When the signs come, they will proceed quickly; they will not drag on for many generations. It will happen within a generation. . . . The tradition reflected in Revelation shows that the consummation comes very quickly once it comes. . . . Nonetheless, in the discourse's prophetic context, the remark comes after making comments about the nearness of the end to certain signs. As such it is the issue of the signs that controls the passage's force, making this view likely. If this view is correct, Jesus says that when the signs of the beginning of the end come, then the end will come relatively quickly, within a generation.
In spite of the preterist chorus that "this generation" has to refer to the first century, an alternate literalinterpretation relates it to the timing of the fulfillment of other events in context. While it is true that other uses of "this generation" refer to Christ’s contemporaries, that is because they are historicaltexts. The use of "this generation" in the Olivet Discourse in the fig tree passages are prophetic texts. In fact, when one compares the use of "this generation" at the beginning of the Olivet Discourse in Matthew 23:36 (which is an undisputed reference to a.d. 70) with the prophetic use in Matthew 24:34, a contrast seems obvious. Jesus is contrasting the deliverance for Israel in Matthew 24:34 with the predicted judgment of Matthew 23:36.
By Thomas Ice
For the complete article: http://www.raptureready.com/featured/ice/Preterism.html
Quasar92
Those of us taking a consistently literal interpretation of the entire Olivet Discourse take a differentliteral interpretation of "this generation" than supposed by Dr. Sproul’s suggestion. I believe that the timing of "this generation" in Matthew 24:34 is governed by the related phrase "all these things." In other words, Christ is saying that the generation that sees "all these things" occur will not cease to exist until all the events of the future tribulation are literally fulfilled. Frankly, this is both a literal interpretation and one that was not fulfilled in the first century. Christ is not ultimately speaking to His contemporaries, but to the generation to whom the signs of Matthew 24 will become evident. Dr. Darrell Bock, in commenting on the parallel passage to Matthew 24 in Luke’s Gospel concurs:
In spite of the preterist chorus that "this generation" has to refer to the first century, an alternate literalinterpretation relates it to the timing of the fulfillment of other events in context. While it is true that other uses of "this generation" refer to Christ’s contemporaries, that is because they are historicaltexts. The use of "this generation" in the Olivet Discourse in the fig tree passages are prophetic texts. In fact, when one compares the use of "this generation" at the beginning of the Olivet Discourse in Matthew 23:36 (which is an undisputed reference to a.d. 70) with the prophetic use in Matthew 24:34, a contrast seems obvious. Jesus is contrasting the deliverance for Israel in Matthew 24:34 with the predicted judgment of Matthew 23:36.
The Preterist Contention In Matthew 24
The most widely used verse in the Bible by preterists in their attempts to establish their thesis concerning Bible prophecy is Matthew 24:34. The much debate passage says, "Truly I say to you, this generation will not pass away until all these things take place." (see also Mk 13:30; Lk 21:32).
The Preterist Interpretation
R. C. Sproul says in his recent book, "I am convinced that the substance of the Olivet Discourse was fulfilled in a.d. 70 . . ." Ken Gentry, in a recent book where he and I debate this issue, declares of Matthew 24:34: "This statement of Christ is indisputably clear—and absolutely demanding of a first-century fulfillment of the events in the preceding verses, including the Great Tribulation." Gary DeMar believes "that all the events prior to Matthew 24:34 referred to events leading up to and including the destruction of Jerusalem in a.d. 70." In fact, DeMar dogmatically declares: "An honest assessment of Scripture can lead to no other conclusion. The integrity of the Bible is at stake in the discussion of the biblical meaning of "this generation." Why does DeMar make such a polarizing, though misguided overstatement? I think it can be understood by Dr. Sproul’s framing of the issue from the following explanation:
The cataclysmic course surrounding the parousia as predicted in the Olivet Discourse obviously did not occur "literally" in A.D. 70. . . . This problem of literal fulfillment leaves us with three basic solutions to interpreting the Olivet Discourse:
The third option is followed by preterists.
Dr. Sproul’s framing of the possible interpretations of "this generation" distorts the first possibility with the perspective of liberalism. How so? Many interpreters, such as myself, interpret the entire discourse literally, but we dogmatically reject any notion "that some elements of Jesus’ prophecy failed to come to pass." This does not mean that we have abandoned literal interpretation, nor does it "logically lead" to a failure in the fulfillment of Christ’s prophecy.
A Literal Interpretation
Those of us taking a consistently literal interpretation of the entire Olivet Discourse take a differentliteral interpretation of "this generation" than supposed by Dr. Sproul’s suggestion. I believe that the timing of "this generation" in Matthew 24:34 is governed by the related phrase "all these things." In other words, Christ is saying that the generation that sees "all these things" occur will not cease to exist until all the events of the future tribulation are literally fulfilled. Frankly, this is both a literal interpretation and one that was not fulfilled in the first century. Christ is not ultimately speaking to His contemporaries, but to the generation to whom the signs of Matthew 24 will become evident. Dr. Darrell Bock, in commenting on the parallel passage to Matthew 24 in Luke’s Gospel concurs:
What Jesus is saying is that the generation that sees the beginning of the end, also sees its end. When the signs come, they will proceed quickly; they will not drag on for many generations. It will happen within a generation. . . . The tradition reflected in Revelation shows that the consummation comes very quickly once it comes. . . . Nonetheless, in the discourse's prophetic context, the remark comes after making comments about the nearness of the end to certain signs. As such it is the issue of the signs that controls the passage's force, making this view likely. If this view is correct, Jesus says that when the signs of the beginning of the end come, then the end will come relatively quickly, within a generation.
In spite of the preterist chorus that "this generation" has to refer to the first century, an alternate literalinterpretation relates it to the timing of the fulfillment of other events in context. While it is true that other uses of "this generation" refer to Christ’s contemporaries, that is because they are historicaltexts. The use of "this generation" in the Olivet Discourse in the fig tree passages are prophetic texts. In fact, when one compares the use of "this generation" at the beginning of the Olivet Discourse in Matthew 23:36 (which is an undisputed reference to a.d. 70) with the prophetic use in Matthew 24:34, a contrast seems obvious. Jesus is contrasting the deliverance for Israel in Matthew 24:34 with the predicted judgment of Matthew 23:36.
By Thomas Ice
For the complete article: http://www.raptureready.com/featured/ice/Preterism.html
Quasar92
