- Jul 10, 2007
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Good points. I was thinking that, although I believe most of the articles written on this (because there were gay parades in Russia and the Ukraine also with similiar scuffles and such) are slanted a bit (I don't think one is a "homophobe" just because one thinks a behavior is sinful), I can see in one of the articles about how Georgia and the other countries had been under communism and had been released from it now for the past decade, that maybe they aren't used to these types of "parades" and so it may be shocking to them. Still, hopefully, they will not continue with such violent actions.The line isn't so clearly drawn when "Georgian morals" has, historically, meant "Orthodox morals." In the mind of a Georgian one could probably substitute "The Church" "Georgian Traditions" and "History" pretty fluidly. They do say, after all "our sacred national traditions." I know my priest has told me before that to be Serbian means to be Orthodox, and if you're of Serbian descent but leave the faith, you're less of a Serbian for it.
Here in America, especially where our traditions are a religious minority, where we're so indoctrinated (not necessarily in a bad way) to delineate Church and State, we're quick to want to keep them separate. In the majority of history that hasn't been the case, and really, we can't necessarily say that our way is any better, particularly when the country's state has, historically, been Orthodox.
I agree. They can protest all they like, IMO, but when they stoop to violence they soil their vestments. Clergy can have political opinions just as any other citizen, even in a secular state, and can participate in as many protests as they want (do any of us hesitate to support those of our Church who show up for the Walks for Life?) but they do not have the right to resort to violence while doing so.
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