In eschatology and because eschatology deals with the day of God's judgement, the Christian message is the most distinct from Judaism. Judaism had the conception that a Jewish theocracy would one day exist from Jerusalem and the temple and 'bless' the world.
This is borrowed from Judaism but realized in Christ in the NT Christian system.
But on other parts of theology, there are substantial things shared: about the nature of God, and creation, and moral law.
It is best to distinguish the Christian message from Judaism about eschatology the same way that you do about ceremonial and worship law. In fact, British Adventism in the 1800s was a confused attempt on this question: it could see that if you were going to be Judaistic about eschatology (it shared a lot with the futurists Darby, Irving, Scofield), then why not do the same about law? The result: a very detailed set of events in Israel and very detailed set of laws about food and the Sabbath. But not about animal sacrifices etc. It is easy to see the problem about food and Sabbath but not about a future theocracy in Jerusalem.
This is borrowed from Judaism but realized in Christ in the NT Christian system.
But on other parts of theology, there are substantial things shared: about the nature of God, and creation, and moral law.
It is best to distinguish the Christian message from Judaism about eschatology the same way that you do about ceremonial and worship law. In fact, British Adventism in the 1800s was a confused attempt on this question: it could see that if you were going to be Judaistic about eschatology (it shared a lot with the futurists Darby, Irving, Scofield), then why not do the same about law? The result: a very detailed set of events in Israel and very detailed set of laws about food and the Sabbath. But not about animal sacrifices etc. It is easy to see the problem about food and Sabbath but not about a future theocracy in Jerusalem.