Church as believers - I love her.
Church as a human counterfeit system built on money - is not from Jesus.
And yet, Paul said in the New Testament in relation to "the elders that rule well",
1 Timothy 5:17-18
"Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine. For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward."
Therefore, there was an obligation on the part of those who are NOT "elders who rule", to supply "honour" to give to those elders, which was to be the same as the "corn" allowed to the oxen who did the threshing, and the "reward" (translated in the OT as "hire") given to the laborer.
Barnabas and Paul were given the right not to hold a job, because they were given a salaried position:
1 Corinthians 9:
6 "Or I only and Barnabas, have not we power to forbear working?
7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
8 Say I these things as a man? or saith not the law the same also?
9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?"
Therefore, if we receive spiritual things from a minister of the gospel, we owe wages to him, in carnal things.
Paul also said that he did a wrong to the Corinthian church, in not allowing them to support him financially.
2 Corinthians 12:13
"For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong."
Look! This actually made the Corinthian church inferior to other churches!
Why? Because it's a principle of sowing and reaping.
Financially supporting the ministry is an obligation of the church, in the sight of God.
God wants those who are fed spiritually, to express their valuation of that spiritual food, by giving back financially.
If we refuse to do so, we are saying our money is worth more than the spiritual food, care, and guidance.
And those who don't give back, become spiritually inferior.
It's a process that happens on a spiritual level.
Paul said to Timothy:
2 Timothy 2:
1 Thou therefore, my son, be strong in the grace that is in Christ Jesus.
2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
3 Thou therefore endure hardness, as a good soldier of Jesus Christ.
4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
6 The husbandman that laboureth must be first partaker of the fruits.
7 Consider what I say; and the Lord give thee understanding in all things.
How do all these verses tie together?
Paul was telling Timothy that he had a job to do. This job took time and effort. And that meant a difficult lifestyle.
Why? Because it required him to give up earthly entanglements... entanglements in trying to reap the fruits of earthly labor.
Timothy could have gone out and gotten a job to support himself.
But that would have taken time, energy and focus away from his first calling. The ministry.
It would have been an "entanglement."
And it would have been "unlawful".
Because it would have gone against the guidelines of "the husbandman that laboreth must be
first partaker of the fruits."
You see, I grew up in the Mennonites. And to the outsider, it looks like these people have finally gotten it right:
The ministry is always chosen by lot from within the families within the local church. They actually do a version of drawing straws, to determine who will fill the pulpit for the rest of their lives. And whoever is chosen, is consiered to be chosen by God.
The churches I come from (the very conservative branch) require their ministers to support themselves financially. They do not pay a salary. However, they will occasionally give a free-will offering to individual ministers.
What I have observed, is that this type of ministry is very damaging to the church. The ministers are run ragged, trying to visit the sick, counsel the struggling, study to give quality spiritual food in sermons, etc. It's a full-time job they have to do on the side. And it can't all get done.
The word says the husbandman that laboreth must be FIRST partaker of the fruits.
The church owes him a salary.
Now, in the OT, the tithe was to be paid, to support the priesthood and the Temple.
In the New Testament, we protestants like to focus on the idea that we are all priests, and there is no "temple" made with hands where God dwells... our bodies are the temple of the Living God.
Yet, if the church owns no building, she will have to rent one. And rent, over time, costs more than ownership.
(Which is why landlords exist.) And if she does not pay her ministers, she expresses wordlessly just how much she values such labor.
In fact, in the "housechurches" I have observed from the inside, over the period of a few years, I have seen that those who believe in eliminating "elders who rule"... end up floundering terribly. They have no leadership, and act much like a body with no head... like a decapitated chicken, flopping all over the place... lots of activity for a while... but it quiets down soon, and dies out.
The New Testament is very clear. The tithe that was given in the Old Testament was given to support the priesthood.
In the NT, we are supposed to have ministers in leadership, same as the priests in the OT were to lead spiritually.
If the tithe were the minimum in the OT, we ought to consider that at least the bottom line for "voluntary giving" in the NT.
That is, if we value spiritual things as much as we say we do.