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Buddhism is still a strong influence, but given that my general knowledge of it in contrast to my affirmation of the ideas has a big gap, I've contemplated changing for one of the labels that are in the "non-religious" category, but I'm not sure if any of them are accurate for my position, though one is close
Agnostic-This honestly feels like it's trying to apply the more modern meaning that's essentially advocating Pyrhhonism or something related, rather than what I think is a more nuanced application similar to Aldous Huxley's meaning when he coined the term, where it's regarding whether one can make knowledge claims about the supernatural or not, versus holding those beliefs. Agnostic could apply technically to theists or such in that they believe in supernatural things, but merely don't claim to know it as fact.
Atheist-This is still constantly debated as to whether it entails a positive affirmation that God does not exist or a negative position in terms of not being convinced of God's existence. I'd hold more apatheism or igtheism, distinct in their regard to the God question, less about an affirmation one way or the other about its existence
Freethinker-This one was less familiar, but looking into it a bit suggests that it can apply to those who believe in the supernatural, just it's less common that those who don't hold those beliefs, because the constraint is more about not appealing to authority, dogma, or tradition rather than merely belief in things that are scientifically or rationally verifiable or falsifiable.
Humanist-The distinction can be more about presentation (ritual aspects and ethical humanism for the religious humanism that exists as a term and grouping), but I wouldn't reject secular humanist as a term, even if it's fraught with accusations and conspiracies
Naturalist-I feel like this would need qualification even if we're talking merely about the non-religious positions, since methodological naturalism is distinct from metaphysical naturalism. And even if I affirmed metaphysical naturalism, that's hardly a representative viewpoint as to other things I would affirm morally, etc, which is partly why Buddhism has stuck around for me, because it can allow me to at least roughly offer answers for other questions beyond merely belief in God or lack thereof
Rationalist-This one feels especially in need of limitation, as well as specifics involved, since this is a major theory of epistemology and many theists, even Christians, would hold to this, so it feels like it's not elaborated in the listing. If you mean something more like reason is the sole arbiter of things, then that could be elaborated for more precision in contrast to the idea that rationalism is better at assessing some things in contrast to, say, empiricism.
Skeptic-This was one I admittedly also hadn't looked into in detail and there are several forms, though the major distinction is epistemological and methodological. The former has a number of variations, like moral skepticism among others, but I think what is intended for this term here would be methodological skepticism, rather than a claim of any degree regarding knowledge, which can apply even to Christians, technically.
If anything, Humanist or Skeptic would be the two I feel best fit, though they also would still require qualifications that aren't entailed easily without adding onto that singular label
Perhaps there could be further improvements? I'm willing to aid if perspectives are required, though I imagine it won't be a simple process
Agnostic-This honestly feels like it's trying to apply the more modern meaning that's essentially advocating Pyrhhonism or something related, rather than what I think is a more nuanced application similar to Aldous Huxley's meaning when he coined the term, where it's regarding whether one can make knowledge claims about the supernatural or not, versus holding those beliefs. Agnostic could apply technically to theists or such in that they believe in supernatural things, but merely don't claim to know it as fact.
Atheist-This is still constantly debated as to whether it entails a positive affirmation that God does not exist or a negative position in terms of not being convinced of God's existence. I'd hold more apatheism or igtheism, distinct in their regard to the God question, less about an affirmation one way or the other about its existence
Freethinker-This one was less familiar, but looking into it a bit suggests that it can apply to those who believe in the supernatural, just it's less common that those who don't hold those beliefs, because the constraint is more about not appealing to authority, dogma, or tradition rather than merely belief in things that are scientifically or rationally verifiable or falsifiable.
Humanist-The distinction can be more about presentation (ritual aspects and ethical humanism for the religious humanism that exists as a term and grouping), but I wouldn't reject secular humanist as a term, even if it's fraught with accusations and conspiracies
Naturalist-I feel like this would need qualification even if we're talking merely about the non-religious positions, since methodological naturalism is distinct from metaphysical naturalism. And even if I affirmed metaphysical naturalism, that's hardly a representative viewpoint as to other things I would affirm morally, etc, which is partly why Buddhism has stuck around for me, because it can allow me to at least roughly offer answers for other questions beyond merely belief in God or lack thereof
Rationalist-This one feels especially in need of limitation, as well as specifics involved, since this is a major theory of epistemology and many theists, even Christians, would hold to this, so it feels like it's not elaborated in the listing. If you mean something more like reason is the sole arbiter of things, then that could be elaborated for more precision in contrast to the idea that rationalism is better at assessing some things in contrast to, say, empiricism.
Skeptic-This was one I admittedly also hadn't looked into in detail and there are several forms, though the major distinction is epistemological and methodological. The former has a number of variations, like moral skepticism among others, but I think what is intended for this term here would be methodological skepticism, rather than a claim of any degree regarding knowledge, which can apply even to Christians, technically.
If anything, Humanist or Skeptic would be the two I feel best fit, though they also would still require qualifications that aren't entailed easily without adding onto that singular label
Perhaps there could be further improvements? I'm willing to aid if perspectives are required, though I imagine it won't be a simple process