The promises made to Joseph in Genesis 48, 49 and in Deuteronomy 33 were never fulfilled in ancient Israel.
Incorrect - seeing that the land was taken, the descendants prospered and saw God work. One has to avoid history to say otherwise.
The natural blessing was for Ephraim and Manasseh to multiply like fishes (Numbers 26:34, 37). It became a blessing among Israelites. At one time Ephraim numbered 40,500 men able to bear arms; Manasseh numbered 52,700, and was permitted additional land besides his brother west of Jordan to the sea. The blessing was that they should "grow into a multitude in the midst of the earth", in the core of the land of their inheritance. And as we look at the map of Canaan as divided among the Tribes we see Ephraim and Manasseh have their inheritance in the midst of Joseph's own sons
The 'sceptre' promise to the Jews was fulfilled in Christ, and also ended when he, 'Shiloh', came. Recall that 'his own (the Jews) received him not', and, 'I was sent only to the lost sheep of the house of Israel', the so-called 'lost tribes'. The Christians of today are the very ones Christ was sent to, the remnants of the house of Israe
Again, none of that deals with scripture - as Christ still reigns/is the scepter and has NEVER lost. And his own have received him continually (Messianic Jews and Jews of the early church and others throughout the centuries who trusted in Him) - even though other Jews did not. There's a context to the Lost House of Israel that needs to be kept in mind...
First, the tribes were never "lost" since they are spoken of in the NT often - as it was a matter of the tribes being scattered.
Secondly, by citing good actions of some Samaritans and Gentiles and by summoning the Jews to repentance and love, Jesus incurred the wrath of many of His countrymen. Along this same pattern He once reminded His countrymen in His own town of Nazareth of two Old Testament incidents: During a famine in Israel the prophet Elijah aided not the widows of Israel but a widow at Zarephath (a Gentile..1 Kings 17:1); a little later the prophet Elisha helped not the lepers of Israel but the leper Naaman the Syrian (a Gentile)...seen in 2 Kings 5:1 . Hearing these incidents, Jesus' own countrymen became furious with Him when read the Scroll/noted that salvation came to the Gentiles (Luke 4:25-28)...as in the eyes of many Jews, Gentiles did not deserve salvation as they did (similar to how Jonah felt with Assyria when the Lord called Him to preach so that they'd repent). God directed both of these prophets, great prophets of God to the Children of Israel, to help individual Gentiles. Do not these prophets supply an Old Testament precedent for Jesus' action among a few individual Samaritans and Gentiles?
One of these actions concerned the Canaanite woman, to whom, as already noted, Jesus had said: "I was sent only to the lost sheep of the house of Israel." ( Matthew 15:21-28 ). In addition we see the passage regarding Jesus and the Roman centurion ( Matthew 8:5-10 ).
While reiterating that Jesus said that He was sent only to the lost sheep of the house of Israel, we note also the following:
- 1. Jesus healed both Gentiles in need of healing
- 2. Both the centurion and the woman realized their unworthiness before Jesus. What is explicit in the account of the Canaanite woman is implicit in the account about the centurion: Jesus' ministry is to the lost sheep of the house of Israel. Both were fully aware that they did not belong to the house of Israel and that Jesus had the right to reject their requests
- 3. Both demonstrate a faith which was unparalleled among the Children of Israel. It is this kind of faith that Jesus looked for and which He honored. Such a faith always receives what it wants, for it wants God's will (John 15:7, 1 John 5:19). Jesus told neither of them to follow Him.
Should we be surprised that Jesus followed the precedents of Elijah and Elisha in helping Gentiles, especially Gentiles of such faith? By abiding by His practice that He was sent only to the lost sheep of the house of Israel, should He have ignored their pleas? It does seem possible that these exceptions proved His rule of limiting His ministry to the house of Israel.
Further we should note Jesus' additional words to His disciples after He has instructed them to "go nowhere among the Gentiles, and ... the Samaritans, but go rather to the lost sheep of the house of Israel":
"Behold, I send you out as sheep in the midst of wolves; so be wise as serpents and innocent as doves. Beware of men; for they will deliver you up to councils, and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear testimony before them and the Gentiles." (Matthew 10:16-18)
Again we are faced with the paradox: Jesus sends His disciples exclusively to the lost sheep of Israel; yet before them (in their synagogues) and the Gentiles they "bear testimony". Is this testimony simply a judicial testimony, words issuing from the disciples before kings and judges in the form of a court defense only?
Even if this were the case, still an abundance of evidence in the Gospel accounts indicates an understanding of a more positive participation of the Gentiles in God's Kingdom and the role of Jesus in this Gentile participation. This understanding is related to a host of references in the Old Testament regarding the future destiny of the Gentiles:
"And the glory of the Lord shall be revealed,
and all mankind shall see it together,
for the mouth of the Lord has spoken." (Isaiah 40:5)
"Listen to me, my people,
and give ear to me, my nation;
for a law will go forth from me,
and my justice for a light to the peoples." (Isaiah 51:4)
Arise, shine; for your light has come,
and the glory of the Lord has risen upon you,
For behold, darkness shall cover the earth
and thick darkness the peoples;
but the Lord will arise upon you
and His glory will appear over you.
And nations shall come to your light,
and kings to the brightness of your rising. (Isaiah 60:1-3)
The Lord has bared His holy arm
before the eyes of all the nations;
and all the ends of the earth shall see
the salvation of our God. (Isaiah 52:10)
It shall come to pass in the latter days
that the mountain of the house of the Lord
shall be established as the highest of the mountains,and shall be raised above the hills; and all the nations shall flow to it.... (Isaiah 2:2, cf. vs. 3, 4)
On this mountain the Lord of hosts will make for all peoples a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined. And He will destroy on this mountain the covering that is cast over all peoples,the veil that is spread over all nations. He will swallow up death for ever, and the Lord God will wipe away tears from all faces, and the reproach of His people He will take away from all the earth, for the Lord has spoken. (Isaiah 25:6-8)
This outreach among the Gentiles is closely bound with the mission of the Servant of the Lord:
Behold my servant, whom I uphold,
my chosen, in whom my soul delights;
I have put my Spirit upon him,
he will bring forth justice to the nations. (Isaiah 42:1; cf. vs. 2-9)
It is further said about this servant that
He poured out his soul to death,
and was numbered with the transgressors;
yet he bore the sin of many,
and made intercession for the transgressors. (Isaiah 53:12; cf. Isaiah 52:13-53:12)
The Gospel accounts identify this servant as Jesus in unmistakable terms (Matthew 12:15-21). After Jesus has spoken to His disciples about His own suffering and the greatness of service, He concludes:
"For the son of Man (Jesus) also came not to be served but to serve, and to give His life as a ransom for many." (Mark 10:45)
Later, He dies
not for the nation only, but to gather into one the children of God who are scattered abroad. (John 11:52; cf. 1 John 2:2)
And it is to these sheep that Jesus refers when He says:
And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock, one shepherd. (John 10:16)
Yeshua was not just King over Israel--but literally King of the ENTIRE WORLD and the Nations (long before anything of Israel even came up). He identified with the Samaritan people (i.e. woman at the well in John 4, Luke 9, etc), the demoniac who was healed in Gentile territory in Mark 5 and many other places. Apart from that, scripture was very explicit about the ways that the Lord chose to work in other nations outside of Israel just as He did with others within Israel.
But he always held Israel as being special and distinct from the Gentiles. Something that has always tripped me out is considering what the Lord did with Hagar the Egyptian ( Genesis 16:1-3, Genesis 21:8-10 , Genesis 25:11-13, etc )---and Egypt, by connection. For as the Lord proclaimed over Egypt by the prophet Isaiah:
19 In that day there will be an altar to the LORD in the heart of Egypt, and a monument to the LORD at its border. 20 It will be a sign and witness to the LORD Almighty in the land of Egypt. When they cry out to the LORD because of their oppressors, he will send them a savior and defender, and he will rescue them. 21 So the LORD will make himself known to the Egyptians, and in that day they will acknowledge the LORD. They will worship with sacrifices and grain offerings; they will make vows to the LORD and keep them. ...
23 In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. 24 In that day Israel will be the third, along with Egypt and Assyria, a blessing on the earth. 25 The LORD Almighty will bless them, saying, Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.
Egypt was deemed to be amongst the people of the Lord alongside Israel--and Egypt called the Lord's people, a group that'd worship the Lord and be just as blessed as Israel was. With regards to "highway," compare the references to the highway to Jerusalem in Isaiah 11:16 and Isaiah 35:8-10. Isaiah 57:14 nd Isaiah 62:10 also describe the removal of obstacles and the construction of a highway to Jerusalem. The Egyptians and the Assyrians (often noted as enemies of Israel, even though Egypt was often used to save God's people) had been loggerheads for years (Isaiah 20:4), but in the future they would be linked in a bond of fellowship sealed by their common allegiance to Israel's Lord (Isaiah 25:3). And with the altar in Egupt, some scholars relate "altar" to the temple built in Egypt by the Jewish high priest Onias IV, who fled to Egpt during the second century B.C. But more appears to have been at stake in Isaiah 19:19. Indeed, the reference appears to be to a conversion to the Lord of a significant number of Egyptians.
The Lord made plain in His Word that the Egyptians would be a people whom He'd use mightly for His glory. With Egypt, the Lord expressed its entire admission to religious privileges (Ro 9:24-26; 1Pe 2:9-10, etc). When it came to His working with the Hebrews in the conquest of Cannan, it has always been interesting to consider how the intended recipients of salvation were not only Jews, but also Israels most hostile enemies! Assyria, Egypt, Babylon, and Philistia are included (Psalm 87:4-6; Isaiah 19:23-5). Even the Canaanites whom Israel fought against were incorporated into the new Israel, the true people of God (Zechariah 9:6 [the Jebusite, who has been assimilated into Israel]; cp. Matthew 15:22). ..
Even prior to all of that, the children of Israel were blessed through the land of Egypt when it came to what the Lord did through Joseph----who married an Egyptian woman, shaved his beard, had mixed children who were both Hebrew/Egyptian and adopted by Jacob, and had an Egyptian name (Genesis 41-42). As seen in Genesis 4650, he brothers returned to Palestine and brought their father to Egypt In Israel's meeting meeting with the Pharaoh, Jacob pronounce a blessing on the Pharaoh (47:712)....and honored him. And in the death of Jacob (Genesis 49-50), all of Egypt (including Pharoah) came to mourn his loss and gave him the treatment of embalming (per the requests of Joseph) that was reserved for royalty. There were signs of relationship and interaction between Israel/other groups...
Moreover, the Lord noted to Israel how they were not to despise the Egyptians...and that they'd be welcome to come into the assembly of the Lord ( Deuteronomy 23:6-8 ). As the Messiah also recieved salvation in Egypt when Joseph and Mary fled there for protection in Matthew 2, it is highly interesting to consider the many ways the Lord has always used that group for his work...