dzheremi
Coptic Orthodox non-Egyptian
- Aug 27, 2014
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Indeed. I rarely write about history. You like to bring your historical povs into all discussions. But you never say this is what these people think because... You just say fact a and b and c happened. The end. It's all black and white for you.
That is how most histories are. Particularly ancient ones are usually just a recounting of what happened in which years according to whoever's reckoning of time. To the extent that you can glean any other information from them, you can usually figure out the historian's attitude towards the subject/people, but not generally his reasons for thinking that (that would be better found in some kind of apologetic). For instance, the 8th-century Chronicle of Zuqnin (Amir Harrak 1999 translation) states about the coming of your religion:
The year 932: The Arabs conquered the land of Palestine and the great river Euphrates. The Romans fled over to the east of the Euphrates and the Arabs held sway over them. The first king was a man among them named Muhammad, whom they also called Prophet because he turned away from cults of all kinds and taught them that there was only one God, creator of the universe. He also instituted laws for them because they were very much entangled in the worship of demons and cult of idols, mainly the cult of trees. Because Muhammad showed them that God was one, because they vanquished the Romans in war through his direction, and because he instituted laws for them according to their desire, they called him Prophet and Messenger of God.
This nation is very lascivious and sensual. Every law instituted for them, whether instituted by Muhammad or any other God-fearing person, is despised and dismissed if it is not instituted according to their sensual pleasure. But a law which fulfills their wishes and desires, even if it is instituted by a nobody among them, they accept, saying: "This has been instituted by a Prophet and Messenger of God. Moreover, it was commanded to him in this manner by God!"
The anonymous author if the Chronicle seems to have had at best an ambivalent attitude towards Muhammad (calling him a "God-fearing man", but also saying that he instituted laws for them according to their desires), but a more negative attitude towards the Arabs as a whole ("This nation is very lascivious and sensual"). It is clear that he thinks that they are a deceived people (unable or unwilling to recognize the difference between their desires and the will of God), but he does not really give concrete examples that show them to be so (there's no "Such-and-such Arab guy told me this about them", so it's not a self-report), but rather just a caricature of what he assumes to be the motivation behind their words. Probably since the author is some ~140 years after the death of Muhammad, he has heard the praise of Muhammad from the Arab invaders and absorbed some of that to be a true reflection of the man's character, but has contrasted that with the behavior of the Muslim Arabs in his area (Mesopotamia) and found them to be in contrast. But he doesn't come out and say that. I can infer it, but that's me doing so because you are misunderstanding why I present things this way.This nation is very lascivious and sensual. Every law instituted for them, whether instituted by Muhammad or any other God-fearing person, is despised and dismissed if it is not instituted according to their sensual pleasure. But a law which fulfills their wishes and desires, even if it is instituted by a nobody among them, they accept, saying: "This has been instituted by a Prophet and Messenger of God. Moreover, it was commanded to him in this manner by God!"
So why should I go beyond what can be found in historical sources? So that you will not think "it's all black and white" for me? You think that anyway, and who are you, and why should I care? It's precisely because my view is based on these kinds of historical sources that it doesn't matter what you or anyone else has to say, since you openly admit that your own view is something else (or if you do have historical evidence for what you say, you don't like to present it). Take it up with a chronicler of life in Mespotamia for Christians in century after the initial conquest of that territory. I trust him a lot more than I would trust any later apologist for Muhammad's religion.
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