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I fail to see how this whole long post is any proof that the "sin unto death" is necessarily what you take it to be, nor how MacAthur is wrong about suicide. Note 1 Corinthians 3:15 "14 If what he has built survives, he will receive a reward. 15 If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames. 16 Do you not know that you yourselves are God’s temple, and that God’s Spirit dwells in you?…"The Context of 1st John
(From Within the Epistle Itself):
What does John mean by “death?”
It is unlikely John means the physical death common to all humankind, whether righteous or unrighteous. With the exception of the final generation when Jesus returns, all humans will inevitably die. In the only other occurrence of "death" in the epistle (1 John 3:14) John claims true believers have already "passed over out of (ek) death into (eis) life." Those who do not love the brethren are already "abiding in death" (note the Greek present tense – an ongoing state of abiding “in death”). In the Greek clause both “life” and “death” have the definite article; that is, “the life” and “the death.” John is referring to two different spheres or realms: one of life and one of death.
Elsewhere in 1 John we read that those who love the saints “abide in the light” (1 John 2:10), are “born of God (1 John 4:7) and God abides in them (1 John 4:12). In comparison those who hate their brothers and sisters “are in darkness until now” (1 John 2:9), “walk in the darkness” (1 John 2:11) and “do not know God” (1 John 4:8). John is contrasting two different spheres, one characterized by light and life, the other by darkness and death. What determines in which realm one lives is one’s relationship to God and the community of faith. 1 John 3:14 is parallel to John 5:24 ("he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed over out of the death into the life”) where the exact same terminology is found.
John uses terms like “life,” “death,” “light” and “darkness” metaphorically to contrast two different manners of living; two different kinds of character. Those who love God and His children already live in light and life. Those who do not even now dwell in the realms of darkness and death. Nothing is said of whether one can change the “realm” in which one lives.
What does John mean by “ask for life” in 1 John 5:16?
In 1 John “everlasting life” is what God has promised to true believers (1 John 2:25). Who are these true believers? Those who love God and the brethren have already passed over from the realm of death to that of life (1 John 3:14). God has given those who love Him life that is found only in His Son (1 John 5:11) and those who believe in the name of the Son already have “everlasting life” (1 John 5:13). Indeed, God sent His only begotten Son into the world so that we might have life even now (1 John 4:9). When John speaks of life he does not mean the mortal existence all humans have between birth and death, but the “everlasting life” from God that is found only in the Son, a life we can possess and experience in some sense now, though its fullness awaits the Age to Come.
In comparison the one who hates his brother does not have eternal life abiding in him (1 John 3:15) and the one who does not have the Son already lacks life (1 John 5:12). Though one continues to exist, one does not in any sense possess the everlasting life of the Age to Come. Those who have the Son and love the brethren already have “life” (1 John 2:25)(1 John 3:14) (1 John 5:11-13).
John’s epistle begins with the thematic statement about the “Word of life” (1 John 1:1-3), the life of the Father manifested in the historical person of Jesus Christ and now proclaimed as the message of “everlasting life.” In this epistle the term “life” is a way to sum up what God has done for believers including “being in the light” (1 John 1:5), the forgiveness of sins (1 John 1:9-2:2) (1 John 4:10), the granting of everlasting life (1 John 1:2) (1 John 2:25) (1 John 3:14) (1 John 5:11-13) (1 John 5:20), fellowship with one another (1 John 1:7), an anointing (1 John 2:20), love from the Father (1 John 3:1), the status of “children of God” (1 John 3:1-2) (1 John 3:10) (1 John 5:2), the hope of becoming like Him (1 John 3:2-3), the gift of the Spirit (1 John 3:24) (1 John 4:13), being “born of God” (1 John 5:1), and our victory over the world (1 John 5:4-5). John summarizes his message with the statement, “and this is the testimony, that God gave us eternal life, and this life is in his Son”. Compare 1 John 5:11 with 1 John 5:20.
Historical & Literary Context:
John was writing to a congregation (or possibly several small ones) experiencing turmoil caused by doctrinal disputes with former members (hereafter referred to as ‘secessionists’), individuals who had left the church and were teaching heretical doctrines (1 John 2:18-28) (1 John 4:1-6) (1 John 5:6-7). This problem went beyond discouraged or disgruntled individuals who had simply left the church. Some of them were attempting to propagate their false teachings to those still in the assembly (1 John 2:26) (1 John 4:1-3) (2 John 1:7), raising the possibility that some members of John’s congregations would be deceived and also leave the assembly.
In his opening section John lays out the main claims of the secessionists. They claimed to have “fellowship with Jesus” and to walk with Him (1 John 1:6), “to have no sin” (1 John 1:8), and that they “have not sinned” (1 John 1:10). In the same passage John provides some of the details of the controversies in play. To their claim of “fellowship with Jesus” John responds that those walking with Him “love one another” and Jesus' blood “is cleansing us from all sin” (1 John 1:7). By implication the secessionists were failing to love the brethren. As to having no sin, John points out the necessity of confessing sin and thereby receiving forgiveness (1 John 1:9). And as to the assertion they “have not sinned,” John cites this as evidence that His word is not in them (1 John 1:10).
The secessionists boasted that they have come “to know Him” (1 John 2:4). John refutes this with the charge they are “not keeping His commandments,” the logic being that if you know Him you will keep his commandments. They boasted that they are “abiding in him (1 John 2:6). If so, John retorts, they should be “walking in the same manner” as did Jesus. The secessionists emphasized that they are “in the light” yet, as John points out, they hate their brothers and sisters (1 John 2:9). When John speaks of “commandments” he is not thinking of the Ten Commandments or the Mosaic Law, but of God’s commands to love Him, believe in His Son and to love one another. In other words, the community of faith (1 John 3:23) (1 John 4:21) (1 John 5:2-3). Likewise “walking in the manner Jesus walked” refers above all to following his example of self-sacrificial love for one’s brothers and sisters (1 John 3:16).
Source:
Gospeltoallnations.org
(Please take note that this link is no longer active; But it was active at one time).
There is a lot more here, I think, than your simplistic take. In the end, GOD is the judge. I leave it to him. He can (and will) do as he pleases with his creation.
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