I posted:
The Calvinist definition of "free will" which really means "totally depraved will", "will in 100% slavery to sin", "will that must obey its sinful nature", "will that is free in the sense of free to sin & do nothing but sin". A will that can only sin is not free to not sin.
DeaconDean answered:
Then how can the unregenerate be saved? They are only doing what they must do, i.e. sin. So they are not responsible for their sins or deserving of any "hell" let alone one of endless tortures. So who, or Who, is responsible for their sins? Adam & Eve? But who, or rather Who, is responsible for A & E first sin? Who placed them in the garden & created the tempter whom God loosed upon A & E to tempt them? Who created A & E with the ability to give in to the tempter? Who created things such that when they sinned this would infect their entire progeny? Who made A & E without a libertarian free will so that they had no option to resist the tempter & had to do exactly what they did? Did God give them the grace to resist temptation? So, you see, God is responsible for man's sins if He never gave man a libertarian free choice to do otherwise. He cannot be just & sentence them to endless hell for the sins He alone is responsible for.
Dean...you are still missing the point brother, and it's a bit of a head scratcher. Libertarian free will is not limited in what it wills but in what it can accomplish (therefore it is limited in some way). That is my point.
I am amazed you missed this for a point so exceedingly simple. The analogy is that men can will to do things outside of their power, but they can still will them. This is one of a few reconciling points, which are obviously true, between man's ability to repent when the Gospel is revealed (and why he is guilty for ignoring it) and his inability to live by the power of that Gospel without the Spirit of God empowering his will.
So the point I am having to make plain to you now that you missed is that a man willing to be saved by self-righteousness is the man who wills to be the superman, or the corvette as you say; he wills an absurd impossibility of something he can't be. He can will to be sinless and that all temptation to sin be removed, and it is as powerful, absurd and meaningless as willing to be a superman or a corvette. Every time you respond that these analogies are absurd, you are getting the point without realizing you are getting the point. It is absurd to say a person can't will to be a superman (apparently you have never seen a comic fanatic) as it is absurd to say his will can be achieved by the power of that will.
Hence, LFW as it relates to man in his relation with God is that men can genuinely will to be a "good person" but they will never be; it is more absurd than willing to be a superman since only God is good. However, their will, when their eyes are opened, can admit it is impotent for this purpose in humbling themselves and repenting, willing that God change them and give them the power. So a man can will to be humbled and repent but not empower that repentance without God. This presents both the points of man's LFW (making him responsible for humbling himself and rejection of the Gospel) and the limitation of that will (not being able to effectuate whatever one wills by the mere ability to will it).
"In any treatise that proposes to deal with the human will, its nature and functions, respect should be had to the will in three different men, namely, unfallen Adam, the sinner, and the Lord Jesus Christ. In unfallen Adam the will was free, free in both directions, free toward good and free toward evil. Adam was created in a state of innocency, but not in a state of holiness, as is so often assumed and asserted. Adam’s will was therefore in a condition of moral equipoise: that is to say, in Adam there was no constraining bias in him toward either good or evil, and as such, Adam differed radically from all his descendants, as well as from “the Man Christ Jesus.”
God's Sovereignty and the Human Will, Arthur W. Pink.
You said: "making him responsible for humbling himself". Here you dare to claim for yourself, a work of "LFW" that the scriptures says is God's doing. "I humbled myself" when the scripture says:
"Blessed is the man whom thou choosest, and causest to approach unto thee," -Psa 65:4 (KJV)
James 4:10
Humble yourselves before the Lord, and He will exalt you.
Here is how the Lord chooses who will be saved:
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and ***belief of the truth*** (2 Thess.2:13).
You still haven't gotten God, in a universe where men don't have libertarian free will, off the hook of responsibility for men's sins. And being unjust to send them to endless hell for the sins He is responsible for & they are not responsible for.
Then how can the unregenerate be saved? They are only doing what they must do, i.e. sin. So they are not responsible for their sins or deserving of any "hell" let alone one of endless tortures. So who, or Who, is responsible for their sins? Adam & Eve? But who, or rather Who, is responsible for A & E first sin? Who placed them in the garden & created the tempter whom God loosed upon A & E to tempt them? Who created A & E with the ability to give in to the tempter? Who created things such that when they sinned this would infect their entire progeny? Who made A & E without a libertarian free will so that they had no option to resist the tempter & had to do exactly what they did? Did God give them the grace to resist temptation? So, you see, God is responsible for man's sins if He never gave man a libertarian free choice to do otherwise. He cannot be just & sentence them to endless hell for the sins He alone is responsible for.
Repetitive posting of similar or identical posts or threads is not allowed.
Wrong again. To whom was James addressing?
Was it "unsaved"?
You realize that your now preaching/teaching the "Calvinist" doctrine of election?
You're implying if they didn't "humble themselves" they would be forgiven/saved?
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and ***belief of the truth*** (2 Thess.2:13).
Dr. Evil said:Yea...right.
Outside the Gospels, and the Book of Acts which is early church history, there is nothing in the New Testament that is addressed to unbelievers or the unsaved.
Irrelevant.
The church epistles speak about, & give doctrines
So, you are going to tell me that God choose us, because we "believed"?
Thusly, our salvation, our election, is due to something we at some point in time, would do. Namely "believe"?
So if God chose us "because" we believed, how is it God's fault the unsaved are punished, "because" they didn't believe?
Your whole theory has holes in it.
Not to mention that your theory directly contradicts Eph. 1:5, 11 (KJV).
DeaconDean said:So if God chose us "because" we believed, how is it God's fault the unsaved are punished, "because" they didn't believe?
StillGods said:many verses say believe and youre saved. God made it real simple ...thankfully
ClementofA said:Does not Calvinism teach the “elect” cannot be lost? Yet:
“Paul states there that those Galatians who are called/kaleo are deserting Christ to follow another gospel. As we both know, “called” is a term that refers to the elect. Paul’s own testimony confirms that those who are elected are deserting Christ.”
Was King David Saved While He Committed His Sins of Adultery and Murder?
“Paul states there that those Galatians who are called/kaleo are deserting Christ to follow another gospel. As we both know, “called” is a term that refers to the elect. Paul’s own testimony confirms that those who are elected are deserting Christ.”
Radagast said:The word for elect is eklektos/ἐκλεκτός.
FredVB said:There is indeed 1 John 5:13 that we believers may know that we have eternal life, so there is this promise.
Calvinism does indeed have it taught that the elect cannot be lost. That is not a problem. There is the issue yet that we don't know who the elect are, we can just know that there are some who are already believers. They show they are with enduring through any trials. Those who are in Christ, that he knows them, have repented and love and obey him.