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"All blessings come by obedience to law"
Doctrine and Covenants 130
18 Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection.
19 And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.
20 There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessing sare predicated—
21 And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.
Doctrine and Covenants 130
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In Romans 11:1–2 Paul outlined God’s relationship with the seed of Abraham. What did Paul mean when he said that God “foreknew” His people? Paul also indicated that some people were chosen in Christ “before the foundation of the world” (Ephesians 1:4). This statement suggests that many were called in the premortal world and chosen to receive special blessings contingent upon their faithfulness. These special blessings assume at least two dimensions.
First, wrote Elder McConkie, “this election to a chosen lineage is based on pre-existent worthiness and is thus made ‘according to the foreknowledge of God.’ (1 Pet. 1:2.)” Elder McConkie explained that “to bring to pass the salvation of the greatest possible number of his spirit children the Lord, in general, sends the most righteous and worthy spirits to earth through the lineage of Abraham and Jacob. This course is a manifestation of his grace or in other words his love, mercy, and condescension toward his children.” (Mormon Doctrine, p. 216.) Thus, those born into the lineage of Abraham, Isaac, and Jacob have through the centuries heard the testimony of prophets, had access to the sacred scriptures and ordinances, and been at the forefront of the work of God upon the earth. (See Harold B. Lee, in Conference Report, Oct. 1973, pp. 7–8; or Ensign, Jan. 1974, p. 5.)
2 Nephi 25
23 For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.
Doctrine and Covenants 130
18 Whatever principle of intelligence we attain unto in this life, it will rise with us in the resurrection.
19 And if a person gains more knowledge and intelligence in this life through his diligence and obedience than another, he will have so much the advantage in the world to come.
20 There is a law, irrevocably decreed in heaven before the foundations of this world, upon which all blessing sare predicated—
21 And when we obtain any blessing from God, it is by obedience to that law upon which it is predicated.
Doctrine and Covenants 130
■
In Romans 11:1–2 Paul outlined God’s relationship with the seed of Abraham. What did Paul mean when he said that God “foreknew” His people? Paul also indicated that some people were chosen in Christ “before the foundation of the world” (Ephesians 1:4). This statement suggests that many were called in the premortal world and chosen to receive special blessings contingent upon their faithfulness. These special blessings assume at least two dimensions.
First, wrote Elder McConkie, “this election to a chosen lineage is based on pre-existent worthiness and is thus made ‘according to the foreknowledge of God.’ (1 Pet. 1:2.)” Elder McConkie explained that “to bring to pass the salvation of the greatest possible number of his spirit children the Lord, in general, sends the most righteous and worthy spirits to earth through the lineage of Abraham and Jacob. This course is a manifestation of his grace or in other words his love, mercy, and condescension toward his children.” (Mormon Doctrine, p. 216.) Thus, those born into the lineage of Abraham, Isaac, and Jacob have through the centuries heard the testimony of prophets, had access to the sacred scriptures and ordinances, and been at the forefront of the work of God upon the earth. (See Harold B. Lee, in Conference Report, Oct. 1973, pp. 7–8; or Ensign, Jan. 1974, p. 5.)
- Second, “as part of this election, Abraham and others of the noble and great spirits were chosen before they were born for the particular missions assigned them in this life” (McConkie, Mormon Doctrine, p. 216). Doctrine and Covenants 138:56 indicates that the noble and great ones “received their first lessons in the world of spirits and were prepared to come forth in the due time of the Lord … for the salvation of the souls of men” (see also Abraham 3:22–23; Jeremiah 1:4–5).
Doctrines of the Gospel Teacher Manual Chapter 19: Eternal Life
- Second, “as part of this election, Abraham and others of the noble and great spirits were chosen before they were born for the particular missions assigned them in this life” (McConkie, Mormon Doctrine, p. 216). Doctrine and Covenants 138:56 indicates that the noble and great ones “received their first lessons in the world of spirits and were prepared to come forth in the due time of the Lord … for the salvation of the souls of men” (see also Abraham 3:22–23; Jeremiah 1:4–5).
2 Nephi 25
23 For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.