Book of Romans verse by verse study

[Zeena]

#2513 used in 27/28 times in 23/24 verses.
It is used in the book of Revelation in reference to clothing {Reve 15/19}, the City/Street of gold {Reve 21} and river of water {Reve 22:1}
It can be rendered as pure/clean/unpolluted.

14:20 No account of food be thou demolishing the work of the God. All indeed pure/kaqara <2513>, but evil to the man, the one thru stumbling, eating.

Textus Rec.) Romans 14:20 mh eneken brwmatoV katalue to ergon tou qeou panta men kaqara alla kakon tw anqrwpw tw dia proskommatoV esqionti

Strong's Number G2513 matches the Greek &#954;&#945;&#952;&#945;&#961;&#8057;&#962; (katharos), which occurs 28 times in 24 verses in the Greek concordance of the KJV

2513. katharos kath-ar-os' of uncertain affinity; clean (literally or figuratively):--clean, clear, pure.

Praise God, i was JUST thinking on dietary laws yesterday!-lol

If it's okay, I'd like to ask a question here, if I may be so intrusive towards your thread?

Are dietary laws said to be Levitical in the body of Scripture?

I can see how they can be construed as such, seeing as they pertain to keeping oneself spotless, unpolluted from the world, but is there any Scriptural teaching along these lines that you recall atm? (My brains aren't working too well today-lol)

Okay well, time for my vitamin B now!

.

 

[LittleLambofJesus]

*snip*
Okay well, time for my vitamin B now!

Hello Zeena! I ran outta me vitamins

Another rather large variance. 1 of the greek texts and some Bible versions leave out the last part of this verse.

http://www.greeknewtestament.com/index.htm

Textus Rec.)
Romans 14:21 kalon to mh fagein krea mhde piein oinon mhde en w o adelfoV sou proskoptei h skandalizetai h asqenei

W-H )
Romans 14:21 kalon to mh fagein krea mhde piein oinon mhde en w o adelfoV sou proskoptei

NKJV)
Romans 14:21 [It is] good neither to eat meat nor drink wine nor [do anything] by which your brother stumbles or is offended or is made weak.

Young)
Romans 14:21 Right [it is] not to eat flesh, nor to drink wine, nor to [do anything] in which thy brother doth stumble, or is made to fall, or is weak.

NASB)
Romans 14:21 It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles.

Rotherham)
Romans 14:21 Well, is it not to eat flesh nor to drink wine nor [to do aught] whereby thy brother is caused to stumble.

 

[LittleLambofJesus]

14:22 Thou faith, *which* thou are having, according to thyself, be having! in sight of the God. Happy/blessed the one not judging himself in which he is approving

Textus Rec.) Romans 14:22 su pistin *** eceiV kata sauton ece enwpion tou qeou makarioV o mh krinwn eauton en w dokimazei

 

[Supernaut]

14:22 Thou faith, *which* thou are having, according to thyself, be having! in sight of the God. Happy/blessed the one not judging himself in which he is approving

Textus Rec.) Romans 14:22 su pistin *** eceiV kata sauton ece enwpion tou qeou makarioV o mh krinwn eauton en w dokimazei

That could use some refining! Care to expound on this verse?

 

[Zeena]

14:22 Thou faith, *which* thou are having, according to thyself, be having! in sight of the God. Happy/blessed the one not judging himself in which he is approving

Textus Rec.) Romans 14:22 su pistin *** eceiV kata sauton ece enwpion tou qeou makarioV o mh krinwn eauton en w dokimazei

Way ta answer my question bro!
[and God-lol-Seeing as it's the very next VERSE! ]

 

[LittleLambofJesus]

#1252 used 24/19 times in 18 verses. 3 times in Gospels {Matt and Mark}, 4 times acts, rest in Epistles.
This particular form use in Acts 20:10, Romans 14:23, James 1:6 and Jude 1:9.

It appears to formed by the prefix "1223" and root word #2919, literally meaning "thru-judging/distinquishing".

Most versions use "doubting" [while YoungLT uses "making a difference".]

14:23 the one yet doubting/distinquishing/diakrinomenoV <1252> (5734) what-ever he is eating, is condemened, that not out of faith. The yet everything which not from out of faith, sin it is.

Textus Rec.) Romans 14:23 o de diakrinomenoV ean fagh katakekritai oti ouk ek pistewV pan de o ouk ek pistewV amartia estin

Strong's Number G1252 matches the Greek &#948;&#953;&#945;&#954;&#961;&#8055;&#957;&#969; (diakrin&#333;), which occurs 24 times in 18 verses in the Greek concordance of the KJV

AV — doubt 5, judge 3, discern 2, contend 2, waver 2, misc 5

1252. diakrino dee-ak-ree'-no from 1223 and 2919; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate:--contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver.
1223. dia dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--
2919. krino kree'-no properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--
Young) Romans 14:23 and he who is making a difference, if he may eat, hath been condemned, because [it is] not of faith; and all that [is] not of faith is sin.

 

[LittleLambofJesus]

Romans Chapter 15

#771 used 1 time in 1 verse. It appears to be formed by the root word #772 and could imply a weakness of body or concience/morals.

15:1 Yet we ought, the one able/strong, the infirmities/asqenhmata <771> of the weak ones to be bearing, no to ourselves to be pleasing.

Textus Rec.) Romans 15:1 ofeilomen de hmeiV oi dunatoi ta asqenhmata twn adunatwn bastazein kai mh eautoiV areskein

Strong's Number G771 matches the Greek &#7936;&#963;&#952;&#8051;&#957;&#951;&#956;&#945; (asthen&#275;ma), which occurs 1 time in 1 verse in the Greek concordance of the KJV

771. asthenema as-then'-ay-mah from 770; a scruple of conscience:--infirmity.
772. asthenes as-then-ace' from 1 (as a negative particle) and the base of 4599; strengthless (in various applications, literal, figurative and moral):--more feeble, impotent, sick, without strength, weak(-er, -ness, thing).

 

[LittleLambofJesus]

#700 used 19/17 times in 16 verses. 2 times in Gospels, 1 time Acts, rest in Paul's Epistles.

15:2 *For* each of us to the neighbor, let be pleasing!/aresketw <700> (5720) into the good, toward building up

Textus Rec.) Romans 15:2 ekastoV *gar* hmwn tw plhsion aresketw eiV to agaqon proV oikodomhn

Strong's Number G700 matches the Greek &#7936;&#961;&#8051;&#963;&#954;&#969; (aresk&#333;), which occurs 19 times in 16 verses in the Greek concordance of the KJV

700. aresko ar-es'-ko probably from 142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):--please.

 

[brinny]

#700 used 19/17 times in 16 verses. 2 times in Gospels, 1 time Acts, rest in Paul's Epistles.

15:2 *For* each of us to the neighbor, let be pleasing!/aresketw <700> (5720) into the good, toward building up

Textus Rec.) Romans 15:2 ekastoV *gar* hmwn tw plhsion aresketw eiV to agaqon proV oikodomhn

Strong's Number G700 matches the Greek &#7936;&#961;&#8051;&#963;&#954;&#969; (aresk&#333;), which occurs 19 times in 16 verses in the Greek concordance of the KJV

700. aresko ar-es'-ko probably from 142 (through the idea of exciting emotion); to be agreeable (or by implication, to seek to be so):--please.

yes, encouragement be a good thing

 

[Zeena]

Romans Chapter 15

#771 used 1 time in 1 verse. It appears to be formed by the root word #772 and could imply a weakness of body or concience/morals.

15:1 Yet we ought, the one able/strong, the infirmities/asqenhmata <771> of the weak ones to be bearing, no to ourselves to be pleasing.

Textus Rec.) Romans 15:1 ofeilomen de hmeiV oi dunatoi ta asqenhmata twn adunatwn bastazein kai mh eautoiV areskein

Strong's Number G771 matches the Greek &#7936;&#963;&#952;&#8051;&#957;&#951;&#956;&#945; (asthen&#275;ma), which occurs 1 time in 1 verse in the Greek concordance of the KJV

771. asthenema as-then'-ay-mah from 770; a scruple of conscience:--infirmity.
772. asthenes as-then-ace' from 1 (as a negative particle) and the base of 4599; strengthless (in various applications, literal, figurative and moral):--more feeble, impotent, sick, without strength, weak(-er, -ness, thing).

Hrrm, I wonder..

What does 'weak in the faith' mean?
Are there any other similar statements in the Bible?

I can only think of Jesus saying, over and over again..

"How long shall I be with you?" "How long shall I suffer ye of little faith"

"Bring him here to Me."

"And He healed them all."

Then again, if it's 'weakness of conscience or morals' it could be something TOTALLY different..
Such as eating food sacrificed to idols, ect...

Would you mind expounded a bit more please?

Anyone?

 

[LittleLambofJesus]

#3680 used 5 times in 5 verses. 2 times in Romans, 3 times in Hebrews. It appears to a form of the root word #3681.
This verse taken from Psalm 69:9

15:3 For also the Christ not to Himself pleases, but according as it has been written 'the reproaches/oneidismoi <3680> of the ones reproaching/oneidizontwn <3679> (5723) Thee fall upon Me

Textus Rec.) Romans 15:3 kai gar o cristoV ouc eautw hresen alla kaqwV gegraptai oi oneidismoi twn oneidizontwn se epepeson ep eme

Strong's Number G3680 matches the Greek &#8000;&#957;&#949;&#953;&#948;&#953;&#963;&#956;&#8057;&#962; (oneidismos), which occurs 5 times in 5 verses in the Greek concordance of the KJV

3680. oneidismos on-i-dis-mos' from 3679; contumely:--reproach.
3681. oneidos on'-i-dos probably akin to the base of 3686; notoriety, i.e. a taunt (disgrace):--reproach.

Rotherham) Psalms 69:9 Because zeal for thy house hath eaten me up. And the reproaches of them who have reproached thee, have fallen upon me.

 

[LittleLambofJesus]

#2251 used 7/9 times in 7/9 verses. Used in Acts and Epistles. Not really sure how to render this word. The ISA interliear shows it as an "emphactic" word used as plural "our or your"

15:4 For as much as was written before into the our/hmeteran <2251> teaching was written, that thru the endurance and *thru* the consolation of the writings, the expectation/hope we may be having

Textus Rec.) Romans 15:4 osa gar proegrafh eiV thn hmeteran didaskalian *proegrafh ina dia thV upomonhV kai *** thV paraklhsewV twn grafwn thn elpida ecwmen

Strong's Number G2251 matches the Greek &#7969;&#956;&#8051;&#964;&#949;&#961;&#959;&#962; (h&#275;meteros), which occurs 9 times in 9 verses in the Greek concordance of the KJV

2251. hemeteros hay-met'-er-os from 2349; our:--our, your (by a different reading).

 

[Zeena]

#2251 used 7/9 times in 7/9 verses. Used in Acts and Epistles. Not really sure how to render this word. The ISA interliear shows it as an "emphactic" word used as plural "our or your"

15:4 For as much as was written before into the our/hmeteran <2251> teaching was written, that thru the endurance and *thru* the consolation of the writings, the expectation/hope we may be having

Textus Rec.) Romans 15:4 osa gar proegrafh eiV thn hmeteran didaskalian *proegrafh ina dia thV upomonhV kai *** thV paraklhsewV twn grafwn thn elpida ecwmen

Strong's Number G2251 matches the Greek &#7969;&#956;&#8051;&#964;&#949;&#961;&#959;&#962; (h&#275;meteros), which occurs 9 times in 9 verses in the Greek concordance of the KJV

2251. hemeteros hay-met'-er-os from 2349; our:--our, your (by a different reading).

The "the" seems rather out of place, according to natural speaking terms, wouldn't you say?

For as much as was written before into the our/hmeteran <2251> teaching was written, that thru the endurance and *thru* the consolation of the writings, the expectation/hope we may be having

 

[LittleLambofJesus]

Hi Zeena. Sorry about that
I tend to use every greek word in the greek texts for this thread, and word for word from the greek, so it may at times sound "awkward".

There are many Bible versions you can look at that will make it less "awkward", and I wonder if it was spoken the same way by Paul as the greek text is?

15:5 The yet God of the endurance and of the consolation, may He be granting ye! the same in one another according to Christ Jesus

Textus Rec.) Romans 15:5 o de qeoV thV upomonhV kai thV paraklhsewV dwh umin to auto fronein en allhloiV kata criston ihsoun

 

[LittleLambofJesus]

#3661 used 12 times in 11/12 verses. 1 time Romans, the rest in book of Acts.
According to a lexicon, it appears to beformed with the prefix #3674 and root word #2372 symbolizing a type of "fierceness", literally "same fierceness".
Most Bible versions have "one accord".

15:6 That one-accord/omoqumadon <3661 in one mouth, ye may be glorifying the God and Father of the Lord of us, Jesus Christ

Textus Rec.) Romans 15:6 ina omoqumadon en eni stomati doxazhte ton qeon kai patera tou kuriou hmwn ihsou cristou

Strong's Number G3661 matches the Greek &#8001;&#956;&#959;&#952;&#965;&#956;&#945;&#948;&#8057;&#957; (homothymadon), which occurs 12 times in 12 verses in the Greek concordance of the KJV

3661. homothumadon hom-oth-oo-mad-on' adverb from a compound of the base of 3674 and 2372; unanimously:--with one accord (mind).
3674. homou hom-oo' genitive case of homos (the same; akin to 260) as adverb; at the same place or time:--together.
2372. thumos thoo-mos' from 2380; passion (as if breathing hard):--fierceness, indignation, wrath. Compare 5590

 

[LittleLambofJesus]

#4355 used 12/15 times in 11/13 verses. Used in Gospels in 2 verses, rest in Acts and Epistles of Romans and Philemon.
Appears to be formed by the prefix #4314 and root word #2983, literraly "take hold toward".

15:7 Thereby be ye taking hold/proslambanesqe <4355> (5732) of one another!, according as also the Christ, take hold/proselabeto <4355> (5639) ye, into glory of God

Textus Rec.) Romans 15:7 dio proslambanesqe allhlouV kaqwV kai o cristoV proselabeto hmaV eiV doxan *** qeou

Strong's Number G4355 matches the Greek &#960;&#961;&#959;&#963;&#955;&#945;&#956;&#946;&#8049;&#957;&#969; (proslamban&#333;), which occurs 15 times in 13 verses in the Greek concordance of the KJV

4355. proslambano pros-lam-ban'-o from 4314 and 2983; to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality):--receive, take (unto).
4314. pros pros a strengthened form of 4253; a preposition of direction; forward to, i.e. toward
2983. lambano lam-ban'-o a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).

 

[Zeena]

Hi Zeena. Sorry about that
I tend to use every greek word in the greek texts for this thread, and word for word from the greek, so it may at times sound "awkward".

There are many Bible versions you can look at that will make it less "awkward", and I wonder if it was spoken the same way by Paul as the greek text is?

15:5 The yet God of the endurance and of the consolation, may He be granting ye! the same in one another according to Christ Jesus

Textus Rec.) Romans 15:5 o de qeoV thV upomonhV kai thV paraklhsewV dwh umin to auto fronein en allhloiV kata criston ihsoun

Understood.

Jus sayin

 

[LittleLambofJesus]

1 of the greek texts and some Bible versions omit "Jesus" in this verse.

http://www.greeknewtestament.com/index.htm

Young)
Romans 15:8 And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

NASB)
Romans 15:8 For I say that ***** Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers,

Textus Rec.) Romans 15:8 legw de *ihsoun* criston diakonon gegenhsqai peritomhV uper alhqeiaV qeou eiV to bebaiwsai taV epaggeliaV twn paterwn

 

[LittleLambofJesus]

# 5567 used 5 times in 4 verses. Two times in 1 Corin 14, one each in Romans 15, Ephesians 5, James 5.
It appears to be a form of the word "psalms".

Taken from 2 Samuel 22:50/Psalm 18:49.

Romans 15:9 Yet the nations for sake of mercy/kindness to glorify the God, according as it hath been written, `because of this I will confess to Thee in nations, and to Thy name I shall make melody'/yalw <5567> (5692)

Textus Rec.) Romans 15:9 ta de eqnh uper eleouV doxasai ton qeon kaqwV gegraptai dia touto exomologhsomai soi en eqnesin kai tw onomati sou yalw

Strong's Number G5567 matches the Greek &#968;&#8049;&#955;&#955;&#969; (psall&#333;), which occurs 5 times in 4 verses in the Greek concordance of the KJV

5567. psallo psal'-lo probably strengthened from psao (to rub or touch the surface; compare 5597); to twitch or twang, i.e. to play on a stringed instrument (celebrate the divine worship with music and accompanying odes):--make melody, sing (psalms).
5568. psalmos psal-mos' from 5567; a set piece of music, i.e. a sacred ode (accompanied with the voice, harp or other instrument; a "psalm"); collectively, the book of the Psalms:--psalm. Compare 5603.

Rotherham) 2 Samuel 22:50 For this cause, will I praise thee, O Yahweh, among the nations,--and, to thy name, will I touch the strings:--

Rotherham) Psalms 18:49 For this cause, will I praise thee among the nations, O Yahweh, and, to thy Name, will I sweep the strings:--

 

[LittleLambofJesus]

#2165 used 14/16 times in 14 verses. 6 times in Gospels [all in Luke], 2 times Acts, 3 times each in Epistles and Revelation.
I found it interesting that it is similar to the word "Euphrates" used in Revelation 9:14/16:12.

This verse taken from Deuteronomy 32:43

15:10 And again he is saying 'be making merry/rejoicing ye/eufranqhte <2165> (5682) Nations with the people of Him

Textus Rec.) Romans 15:10 kai palin legei eufranqhte eqnh meta tou laou autou

Strong's Number G2165 matches the Greek &#949;&#8016;&#966;&#961;&#945;&#8055;&#957;&#969; (euphrain&#333;), which occurs 16 times in 14 verses in the Greek concordance of the KJV

2165. euphraino yoo-frah'-ee-no from 2095 and 5424; to put (middle voice or passively, be) in a good frame of mind, i.e. rejoice:--fare, make glad, be (make) merry, rejoice.
2166. Euphrates yoo-frat'-ace of foreign origin (compare 6578); Euphrates, a river of Asia:--Euphrates.
2095. eu yoo neuter of a primary eus (good); (adverbially) well:--good, well (done).
5426. phroneo fron-eh'-o from 5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction);

Rotherham) Deuteronomy 32:43 Shout for joy O ye nations [with] his people, For the blood of his servants, he avengeth,--And, vengeance, he returneth unto his adversaries, And is propitious unto the soil of his people.