Book of Hebrews verse by verse

brinny

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If you scroll down the munu on that site, you can also see the strong's # for each word by clicking on ( KJV w/ Strongs Definitions )
:)


The LORD
Old Testament Hebrew Definition:
03068 Y@hovah {yeh-ho-vaw'}
from 01961; TWOT - 484a; n pr dei
AV - LORD 6510, GOD 4, JEHOVAH 4, variant 1; 6519
Jehovah = "the existing One"
1) the proper name of the one true God
1a) unpronounced except with the vowel pointings of 0136
[SIZE=+2][is] my strength [/SIZE]
Old Testament Hebrew Definition:
05797 `oz {oze} or (fully) `owz {oze}
from 05810; TWOT - 1596b; n m
AV - strength 60, strong 17, power 11, might 2, boldness 1, loud 1,
mighty 1; 93
1) might, strength
1a) material or physical
1b) personal or social or political
[SIZE=+2]and my shield [/SIZE]
Old Testament Hebrew Definition:
04043 magen {maw-gane'} also (in pl.) fem. m@ginnah {meg-in-naw'}
from 01598; TWOT - 367c; n m
AV - shield 48, buckler 9, armed 2, defence 2, rulers 1,
scales + 0650 1; 63
1) shield, buckler
[SIZE=+2]my heart [/SIZE]
Old Testament Hebrew Definition:
03820 leb {labe}
a form of 03824; TWOT - 1071a; n m
AV - heart 508, mind 12, midst 11, understanding 10, hearted 7,
wisdom 6, comfortably 4, well 4, considered 2, friendly 2,
kindly 2, stouthearted + 047 2, care + 07760 2, misc 21; ; 593
1) inner man, mind, will, heart, understanding
1a) inner part, midst
1a1) midst (of things)
1a2) heart (of man)
1a3) soul, heart (of man)
1a4) mind, knowledge, thinking, reflection, memory
1a5) inclination, resolution, determination (of will)
1a6) conscience
1a7) heart (of moral character)
1a8) as seat of appetites
1a9) as seat of emotions and passions
1a10) as seat of courage
[SIZE=+2]trusted [/SIZE]
Old Testament Hebrew Definition:
0982 batach {baw-takh'}
a primitive root; TWOT - 233; v
AV - trust 103, confidence 4, secure 4, confident 2, bold 1, careless 1,
hope 1, hoped 1, ones 1, sure 1, women 1; 120
1) to trust
1a) (Qal)
1a1) to trust, trust in
1a2) to have confidence, be confident
1a3) to be bold
1a4) to be secure
1b) (Hiphil)
1b1) to cause to trust, make secure
2) (TWOT) to feel safe, be careless

Old Testament Hebrew Definition:
08804 Stem - Qal See 08851
Mood - Perfect See 08816
Count - 12562
[SIZE=+2]in him and I am helped [/SIZE]
Old Testament Hebrew Definition:
05826 `azar {aw-zar'}
a primitive root; TWOT - 1598; v
AV - help 64, helper 11, holpen 3, succour 3, variant 1; 82
1) to help, succour, support
1a) (Qal) to help
1b) (Niphal) to be helped
1c) (Hiphil) to help

Old Testament Hebrew Definition:
08738 Stem - Niphal See 08833
Mood - Perfect See 08816
Count - 1429
[SIZE=+2]therefore my heart [/SIZE]
Old Testament Hebrew Definition:
03820 leb {labe}
a form of 03824; TWOT - 1071a; n m
AV - heart 508, mind 12, midst 11, understanding 10, hearted 7,
wisdom 6, comfortably 4, well 4, considered 2, friendly 2,
kindly 2, stouthearted + 047 2, care + 07760 2, misc 21; ; 593
1) inner man, mind, will, heart, understanding
1a) inner part, midst
1a1) midst (of things)
1a2) heart (of man)
1a3) soul, heart (of man)
1a4) mind, knowledge, thinking, reflection, memory
1a5) inclination, resolution, determination (of will)
1a6) conscience
1a7) heart (of moral character)
1a8) as seat of appetites
1a9) as seat of emotions and passions
1a10) as seat of courage
[SIZE=+2]greatly rejoiceth [/SIZE]
Old Testament Hebrew Definition:
05937 `alaz {aw-laz'}
a primitive root; TWOT - 1625; v
AV - rejoice 12, triumph 2, joyful 2; 16
1) (Qal) to exult, rejoice, triumph

Old Testament Hebrew Definition:
08799 Stem - Qal See 08851
Mood - Imperfect See 08811
Count - 19885
[SIZE=+2]and with my song [/SIZE]
Old Testament Hebrew Definition:
07892 shiyr {sheer} or fem. shiyrah {shee-raw'}
from 07891; TWOT - 2378a,2378b
AV - song 74, musick 7, singing 4, musical 2, sing 1, singers 1,
song + 01697 1; 90
n m
1) song
1a) lyric song
1b) religious song
1c) song of Levitical choirs
n f
2) song
2a) song, ode
[SIZE=+2]will I praise [/SIZE]
Old Testament Hebrew Definition:
03034 yadah {yaw-daw'}
a primitive root; used only as denominative from 03027; TWOT - 847; v
AV - praise 53, give thanks 32, confess 16, thank 5, make confession 2,
thanksgiving 2, cast 1, cast out 1, shoot 1, thankful 1; 114
1) to throw, shoot, cast
1a) (Qal) to shoot (arrows)
1b) (Piel) to cast, cast down, throw down
1c) (Hiphil)
1c1) to give thanks,, laud, praise
1c2) to confess, confess (the name of God)
1d) (Hithpael)
1d1) to confess (sin)
1d2) to give thanks

Old Testament Hebrew Definition:
08686 Stem - Hiphil See 08818
Mood - Imperfect See 08811
Count - 4046
him

Whoa! You could a billion or so Bible studies on these.....awesome! It's almost like anything pertaining to God, especially how He defines Himself, and Who He says He is, is an eternal exploration in awe-ness. Inexplicable. How delightful He is! :clap:

Thou wilt surely be blessed for delving so deeply. It IS true that His Word IS like eating manna, spiritual bread and literally means this:

"And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live." ~Deuteronomy 8:3

"Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. And when he had fasted forty days and forty nights, he was afterward an hungred. And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God." ~Matthew 4:1-4

Awe-ness!
 
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patience7

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13:6 So that us having courage to be saying 'Lord to me a helper/bohqoV <998> and not I shall fearing.
And what shall man be doing to me'

Good catch brin!
Pslam 28:7 seems to be pretty close to that verse :prayer:

Rotherham) Psalms 28:7 Yahweh is my strength and my shield, in Him hath trusted my heart and I have found help
Therefore hath my heart danced for joy, and with my song do I praise him.

Please excuse my interruption but this made me think of a couple of verses that sorta relate:

Psalm 56:11 In God have I put my trust: I will not be afraid what man can do unto me.

Psalm 118:6 The LORD is on my side; I will not fear: what can man do unto me?

And just for good measure:

Romans 8:31 What shall we then say to these things? If God be for us who can be against us?
 
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brinny

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Awesome verses!!!! Ever notice how throughout the Bible, various verses piece together and form almost a "tapestry" or "quilt", beautifully spinning out God's Word, as time marches on, and all eventually comes full circle?
 
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LittleLambofJesus

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Thank you brinny and Patience7

#4633 Used 4 times in Gospels of Matt, Mark and Luke. The rest in Acts, Hebrews and 3 times in Revelation.

It appears to come from a form of the hebrew word #4908, meaning a type of tent/tabernacle which is described starting in Exodus 26.[which I put up below]
[tho it also could be from the hebrew word #5521]I welcome thought on this from others. Thanks

13:10 We are having an altar from out of which to be eating not are having authority, the ones to the booth/tabernacle/skhnh <4633> offering divine service.

Textus Rec.) Hebrews 13:10 ecomen qusiasthrion ex ou fagein ouk ecousin exousian oi th skhnh latreuonteV

Strong's Number G4633 matches the Greek &#963;&#954;&#951;&#957;&#8053; (sk&#275;n&#275;), which occurs 20 times in 20 verses in the Greek concordance

4633. skene apparently akin to 4632 and 4639; a tent or cloth hut (literally or figuratively):--habitation, tabernacle.

Young) Exodus 25:9 according to all that which I am shewing thee, the pattern of the tabernacle, and the pattern of all its vessels, even so ye do make [it].

Strong's Number H4908 matches the Hebrew &#1502;&#1460;&#1513;&#1473;&#1456;&#1499;&#1468;&#1464;&#1503; (mishkan), which occurs 139 times in 129 verses in the Hebrew concordance

4908 mishkan from 7931; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls):--dwelleth, dwelling (place), habitation, tabernacle, tent.
 
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LittleLambofJesus

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#2226 used 23 times in 20 verses. 1 each in Hebrews 13, 2 Peter 2, Jude 1 and 20 times in the book of Revelation.
It appears to be from the hebrew word #0929

The transliterated greek word appears to be similar to the english word "zoo"

Young) Hebrews 13:11 for of those beasts/zwwn <2226> whose blood is brought for sin into the holy places through the chief priest--of these the bodies are burned without the camp.

Last time used in NT:

Young) Revelation 19:4 And fall down did the elders--the twenty and four--and the four living creatures/zwa <2226>,
and they did bow before God who is sitting upon the throne, saying, `Amen, Alleluia.'

Textus Rec.) Hebrews 13:11 wn gar eisferetai zwwn to aima peri amartiaV eiV ta agia dia tou arcierewV toutwn ta swmata katakaietai exw thV parembolhV

Strong's Number G2226 matches the Greek &#950;&#8183;&#959;&#957; (z&#333;on), which occurs 23 times in 20 verses in the Greek concordance

2226. zoon neuter of a derivative of 2198; a live thing, i.e. an animal:--beast.

Strong's Number H929 matches the Hebrew &#1489;&#1468;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492; (b&#277;hemah), which occurs 189 times in 172 verses in the Hebrew concordance

929 bhemah from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective):--beast, cattle.

Zoo - Wikipedia, the free encyclopedia

The term zoological garden refers to zoology, the study of animals, a term deriving from the Greek z&#333;on (&#950;&#8183;&#959;&#957;, "animal")
 
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Zeena

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#2226 used 23 times in 20 verses. 1 each in Hebrews 13, 2 Peter 2, Jude 1 and 20 times in the book of Revelation.
It appears to be from the hebrew word #0929

The transliterated greek word appears to be similar to the english word "zoo"

Young) Hebrews 13:11 for of those beasts/zwwn <2226> whose blood is brought for sin into the holy places through the chief priest--of these the bodies are burned without the camp.

Last time used in NT:

Young) Revelation 19:4 And fall down did the elders--the twenty and four--and the four living creatures/zwa <2226>,
and they did bow before God who is sitting upon the throne, saying, `Amen, Alleluia.'

Textus Rec.) Hebrews 13:11 wn gar eisferetai zwwn to aima peri amartiaV eiV ta agia dia tou arcierewV toutwn ta swmata katakaietai exw thV parembolhV

Strong's Number G2226 matches the Greek &#950;&#8183;&#959;&#957; (z&#333;on), which occurs 23 times in 20 verses in the Greek concordance

2226. zoon neuter of a derivative of 2198; a live thing, i.e. an animal:--beast.

Strong's Number H929 matches the Hebrew &#1489;&#1468;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492; (b&#277;hemah), which occurs 189 times in 172 verses in the Hebrew concordance

929 bhemah from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective):--beast, cattle.

Zoo - Wikipedia, the free encyclopedia

The term zoological garden refers to zoology, the study of animals, a term deriving from the Greek z&#333;on (&#950;&#8183;&#959;&#957;, "animal")
ZOO POO! ^_^

images


And now the dead bodies fertalize the garden.:hug:
 
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LittleLambofJesus

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Hi Zeena :wave:

#3958 used 46 times in 41 verses. 3 of the Gospels: Matt, Mark and Luke; book of Acts, the Epistles of Paul and 1 Peter, and 1 time in Revelation.

This particular form of it used 1 time in Acts {28:5} and 2 times each in Hebrews {5:8/13:12} and 1 Peter {2:21/5:18}.

13:12 Thru which also Jesus, that He should be hallowing thru the own blood the people without the gate, suffered/epaqen <3958> (5627)

Textus Rec.) Hebrews 13:12 dio kai ihsouV ina agiash dia tou idiou aimatoV ton laon exw thV pulhV epaqen

Strong's Number G3958 matches the Greek &#960;&#8049;&#963;&#967;&#969; (pasch&#333;), which occurs 46 times in 41 verses in the Greek concordance of the KJV

3958. pascho pas'-kho, including the forms patho path'-o, and pentho pen'-tho, used only in certain tenses for it apparently a primary verb; to experience a sensation or impression (usually painful):--feel, passion, suffer, vex

Young) Revelation 2:10 Be not afraid of the things that thou art about to suffer/pascein <3958> (5721)
Behold! the devil is about to cast of you to prison that ye may be tried, and ye shall have tribulation ten days.
Become thou faithful unto death and I will give to thee the crown of the life.
 
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LittleLambofJesus

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#3680 used 5 times in 5 verses. 1 each in Romans, 1 Timothy, and 3 times in Hebrews and is a form of the greek word #3681 meaning "reviled/reproach". This particular form of the word is used in 1 Timothy 3:7, and Hebrews 11:26/13:13.

The camp could be symbolizing OC Jerusalem and its Temple/Sanctuary that Jesus came to, as He was later crucified outside the the City.

13:13 the now we may be going forth toward Him outside the camp, the reproach/oneidismon <3680> of Him carrying.

Textus Rec.) Hebrews 13:13 toinun exercwmeqa proV auton exw thV parembolhV ton oneidismon autou feronteV

Strong's Number G3680 matches the Greek &#8000;&#957;&#949;&#953;&#948;&#953;&#963;&#956;&#8057;&#962; (oneidismos), which occurs 5 times in 5 verses in the Greek concordance

3680. oneidismos from 3679; contumely:--reproach.
3679. oneidizo from 3681; to defame, i.e. rail at, chide, taunt:--cast in teeth, (suffer) reproach, revile, upbraid.
3681. oneidos probably akin to the base of 3686; notoriety, i.e. a taunt (disgrace):--reproach.

Young) Hebrews 11:26 greater wealth having reckoned the reproach/oneidismon <3680> of the Christ than the treasures in Egypt, for he did look to the recompense of reward;
 
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LittleLambofJesus

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This form of the greek word #3195 used 4 times.
Used in Romans 8:18, Galatians 3:23, and in Hebrews 2:5, 13:14. In Hebrews 2:5, it speaks of an "inhabited house/world", whereas in 13:13, the author mentions city.
This really shows how close Hebrews follows Paul's epistles it seem.

13:14 For not we are having here a remaining city, but the one about to be/mellousan <3195> (5723), we are seeking

Textus Rec.) Hebrews 13:14 ou gar ecomen wde menousan polin alla thn mellousan epizhtoumen

3195. mello a strengthened form of 3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.

Young) Hebrews 2:5 For not to messengers did He subject the coming/about to be/mellousan <3195> (5723) inhabited-house, concerning which we speak,
 
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LittleLambofJesus

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#3670 used 26 times in 21 verses. It is formed by the adverb prefix #3674 and a form of the root word #3056 and is in the plural form, literally meaning "same-words".

Some popular bible versions render this as "thanks", but a few use "confessing". I would say "professing" is also a good rendering. It is also used back in Hebrews 11:13.

13:15 Thru Him then we may be offering up sacrfice of praise continually to the God this is fruit of lips professing/omologountwn <3670> (5723) to His name

Textus Rec.) Hebrews 13:15 di autou *oun* anaferwmen qusian ainesewV diapantoV tw qew toutestin karpon ceilewn omologountwn tw onomati autou

Strong's Number G3670 matches the Greek &#8001;&#956;&#959;&#955;&#959;&#947;&#8051;&#969; (homologe&#333;), which occurs 26 times in 21 verses in the Greek concordance

3670. homologeo from a compound of the base of 3674 and 3056; to assent, i.e. covenant, acknowledge:--con- (pro-)fess, confession is made, give thanks, promise.
3674. homou genitive case of homos (the same; akin to 260) as adverb; at the same place or time:--together.
3056. logos from 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--
 
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Timothew

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This form of the greek word #3195 used 4 times.
Used in Romans 8:18, Galatians 3:23, and in Hebrews 2:5, 13:14. In Hebrews 2:5, it speaks of an "inhabited house/world", whereas in 13:13, the author mentions city.
This really shows how close Hebrews follows Paul's epistles it seem.

13:14 For not we are having here a remaining city, but the one about to be/mellousan <3195> (5723), we are seeking

Textus Rec.) Hebrews 13:14 ou gar ecomen wde menousan polin alla thn mellousan epizhtoumen

3195. mello a strengthened form of 3199 (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.

Young) Hebrews 2:5 For not to messengers did He subject the coming/about to be/mellousan <3195> (5723) inhabited-house, concerning which we speak,

I just read (this morning, in my daily reading 1 Cor 3:22) a similar word:
&#956;&#941;&#955;&#955;&#959;&#957;&#964;&#945; (mellonta) the things that are coming, future things, in NASB:
"whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you,"

It's a nice word, we hope for, we expect an upcoming resurrection.
 
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LittleLambofJesus

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I just read (this morning, in my daily reading 1 Cor 3:22) a similar word:
&#956;&#941;&#955;&#955;&#959;&#957;&#964;&#945; (mellonta) the things that are coming, future things, in NASB:
"whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you,"

It's a nice word, we hope for, we expect an upcoming resurrection.
Indeed. Thks for posting bro :wave:

#2100 used 3 times in 3 verses.
This word is formed with the prefix #2095 and root word #2095, literally "well please/fit". Only used in Hebrews {11:5, 6; 13:16}

The root word #701 is used 4 times: John 8:29, Acts 6:2/12:3 and 1 John 3:22.

13:16 Of the yet well-doing and communioning, no be ye forgetting! for to such sacrifices is well pleased/euaresteitai <2100> (5743) the God.

Textus Rec.) Hebrews 13:16 thV de eupoiiaV kai koinwniaV mh epilanqanesqe toiautaiV gar qusiaiV euaresteitai o qeoV

Strong's Number G2100 matches the Greek &#949;&#8016;&#945;&#961;&#949;&#963;&#964;&#8051;&#969; (euareste&#333;), which occurs 3 times in 3 verses in the Greek concordance

2100. euaresteo from 2101; to gratify entirely:--please (well).
2095. eu neuter of a primary eus (good); (adverbially) well:--good, well (done).
701. arestos from 700; agreeable; by implication, fit:--(things that) please(-ing), reason.

Blue Letter Bible - Lexicon
Strong's Number G701 matches the Greek &#7936;&#961;&#949;&#963;&#964;&#8057;&#962; (arestos), which occurs 4 times in 4 verses in the Greek concordance
 
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LittleLambofJesus

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#4727 used 6 times in 6 verses. 1 time Gospels {Mark 7:34}, 5 times in general Epistles. It is a form of the root word #4728 , to be in straights, groan.
Jesus uses this word in Mark 7 when he was healing a deaf mute.

YoungLT) Hebrews 13:17 Be obedient to those leading ye and be subject, for these do watch for thy souls as about to give account, that with joy they may do this, and not sighing/stenazonteV <4727> (5723), for this [is] unprofitable to ye.

Textus Rec.) Hebrews 13:17 peiqesqe toiV hgoumenoiV umwn kai upeikete autoi gar agrupnousin uper twn yucwn umwn wV logon apodwsonteV ina meta caraV touto poiwsin kai mh stenazonteV alusiteleV gar umin touto

Strong's Number G4727 matches the Greek &#963;&#964;&#949;&#957;&#8049;&#950;&#969; (stenaz&#333;), which occurs 6 times in 6 verses in the Greek concordance

4727. stenazo from 4728; to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly:--with grief, groan, grudge, sigh.
4728. stenos probably from the base of 2476; narrow (from obstacles standing close about):--strait.
 
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LittleLambofJesus

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#390 used 11 in 11 verses. 2 times each in Gospels and Acts, rest in the general Epistles.
It appears to be formed by the suffix #303 and root word #4762 implying a turning or behaving. It is rendered as "honorably" in some versions

13:18 Be ye praying! concerning us, for we have confidence that ideal concience we are having, in all-things ideally willing to be behaving/turning-to/anastrefesqai <390> (5745).

Textus Rec.) Hebrews 13:18 proseucesqe peri hmwn *pepoiqamen gar oti kalhn suneidhsin ecomen en pasin kalwV qelonteV anastrefesqai

Strong's Number G390 matches the Greek &#7936;&#957;&#945;&#963;&#964;&#961;&#8051;&#966;&#969; (anastreph&#333;), which occurs 12 times in 11 verses in the Greek concordance

390. anastrepho from 303 and 4762; to overturn; also to return; by implication, to busy oneself, i.e. remain, live:--abide, behave self, have conversation, live, overthrow, pass, return, be used.
303. ana a primary preposition and adverb; properly, up. In compounds (as a prefix) it often means (by implication) repetition, intensity, reversal, etc.
4762. strepho strengthened from the base of 5157; to twist, i.e. turn quite around or reverse (literally or figuratively):--convert, turn (again, back again, self, self about).
 
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LittleLambofJesus

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#600 used 8 times in 8 verses. 6 times in 3 of the Gospels, 1 each in Acts {1:6} and here in Hebrews. It is formed by 2 prefix words #575 and #2596 and the root word #2476 according to a lexicon.

It is rendered as "restored", as to a former place or position, and is used in 3 of the Gospels when Jesus restored a man's hand.

13:19 Yet more exceedingly this I am entreating ye to do that more-swiftly I may be being restored/apokatastaqw <600> (5686) to ye.

Textus Rec.) Hebrews 13:19 perissoterwV de parakalw touto poihsai ina tacion apokatastaqw umin

Strong's Number G600 matches the Greek &#7936;&#960;&#959;&#954;&#945;&#952;&#8055;&#963;&#964;&#951;&#956;&#953; (apokathist&#275;mi), which occurs 9 times in 8 verses in the Greek concordance

600. apokathistemi from 575 and 2525; to reconstitute (in health, home or organization):--restore (again).
575. apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(
2596. kata kat-ah' a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--
2476. histemi his'-tay-mee a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively),
 
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LittleLambofJesus

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#4166 used 18 times in 17 verses.
15 times in Gospels, 3 times in general Epistles: Ephes 4:11, Hebrew 13:20 and 1 Peter 2:25.

The equivalent hebrew word is #07462 and is first used with Abel in Genesis 4:2. Literally to tend to a flock/herd

Young) Hebrews 13:20 And the God of the peace, who did bring up out of the dead the great Shepherd/poimena <4166> of the sheep--in the blood of an age-during covenant--our Lord Jesus,

Textus Rec.) Hebrews 13:20 o de qeoV thV eirhnhV o anagagwn ek nekrwn ton poimena twn probatwn ton megan en aimati diaqhkhV aiwniou ton kurion hmwn ihsoun

Strong's Number G4166 matches the Greek &#960;&#959;&#953;&#956;&#8053;&#957; (poim&#275;n), which occurs 18 times in 17 verses in the Greek concordance

4166. poimen of uncertain affinity; a shepherd (literally or figuratively):--shepherd, pastor.

Douay-Rheims) Genesis 4:2 And again she brought forth his brother Abel. And Abel was a shepherd/07462 ra`ah, and Cain a husbandman.

Blue Letter Bible - Lexicon
Strong's Number H7462 matches the Hebrew &#1512;&#1464;&#1506;&#1464;&#1492; (ra`ah), which occurs 173 times in 144 verses in the Hebrew concordance
AV &#8212; feed 75, shepherd 63, pastor 8, herdmen 7, keep 3, companion 2, broken 1, company 1, devour 1, eat 1, entreateth 1, misc 10
 
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brinny

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I just read (this morning, in my daily reading 1 Cor 3:22) a similar word:
&#956;&#941;&#955;&#955;&#959;&#957;&#964;&#945; (mellonta) the things that are coming, future things, in NASB:
"whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you,"

It's a nice word, we hope for, we expect an upcoming resurrection.

Excellent, edifying words.
 
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LittleLambofJesus

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Excellent, edifying words.
I agree brin :wave:

#2675 used 13 times in 13 verses according to ISA interlinear. 4 times in Gospels, the rest in general Epistles. It appears to be formed by the prefix #2596 and root word #739.
Depending on context, it appears to have the implication of "equipping", as an artisan would have when they are building something or upon something.

Best to check out various Bible versions on the rendering of this word as some have "equip" and some have "completing/perfecting".

This particular form of the word used 3 times, 1 each in 1 Thess 3:10, here and in 1 Peter 5:10.

13:21 May He be equipping/katartisai <2675> ye! in every good work into the to do the will of Him doing ye in the well-pleasing before Him thru Jesus Christ to Whom the glory into the ages of the ages, amen.

Textus Rec.) Hebrews 13:21 katartisai umaV en panti *ergw* agaqw eiV to poihsai to qelhma autou poiwn en umin to euareston enwpion autou dia ihsou cristou w h doxa eiV touV aiwnaV twn aiwnwn amhn

Strong's Number G2675 matches the Greek &#954;&#945;&#964;&#945;&#961;&#964;&#8055;&#950;&#969; (katartiz&#333;), which occurs 15 times in 13 verses in the Greek concordance of the KJV
AV — perfect 2, make perfect 2, mend 2, be perfect 2, fit 1, frame 1, prepare 1, restore 1, perfectly joined together 1

2675. katartizo from 2596 and a derivative of 739; to complete thoroughly, i.e. repair (literally or figuratively) or adjust:--fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
2596. kata a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--
739. artios from 737; fresh, i.e. (by implication) complete:--perfect.
 
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LittleLambofJesus

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#1989 used 3 times in 3 verses. 2 times Acts, 1 time here in Hebrews.

The author uses a unique word here which appears to be formed by the prefix #1909 and root word #4724, of which #4724 is used only in 2 verses: 2 corin 8:20, 2 Thess 3:6 and rendered as "avoid/withdraw".

Most versions render this word as "written".

13:22 Yet I am entreating ye brethren! be ye bearing of the word of the entreaty, for also because a little I letter/epesteila <1989> (5656) to ye.

Textus Rec.) Hebrews 13:22 parakalw de umaV adelfoi anecesqe tou logou thV paraklhsewV kai gar dia bracewn epesteila umin

Strong's Number G1989 matches the Greek &#7952;&#960;&#953;&#963;&#964;&#8051;&#955;&#955;&#969; (epistell&#333;), which occurs 3 times in 3 verses in the Greek concordance

1989. epistello from 1909 and 4724; to enjoin (by writing), i.e. (genitive case) to communicate by letter (for any purpose):--write (a letter, unto).
1909. epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.),......
4724. stello stel'-lo probably strengthened from the base of 2476; properly, to set fast ("stall"), i.e. (figuratively) to repress (reflexively, abstain from associating with):--avoid, withdraw self.
 
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Timothew

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That must be where we get the word epistle from.
Origin:
before 900; Middle English; Old English epistol < Latin epistula, epistola < Greek epistol&#7703; message, letter, equivalent to epi- epi- + stol- (variant stem of stéllein to send) + -&#275; noun suffix
 
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