You have my apologies for racing to judgement of all those Bible truths that you were typing into your post. All of those items that we can believe as truths from the word of God. That the world was created in six glorious days, and that Adam was indeed created from the dust of the earth and Eve was taken from one of Adam's ribs. God does not and cannot lie, so we can believe each and every statement that He had His chosen people write in the Bible. I am sorry that I inferred that your eyes needed to be opened, you were probably just listing all of the misguided thoughts and theories that have come up. But if that is the case than those close-minded people that think those evolution theory ideas, will be the target of my prayers.
ronandcarol
I think where Fundamentalists get 'snagged' is in the idea that for us to take God's Word SIGNIFICANTLY, we supposedly also
have to read it as an ULTRA-LITERAL construct, in both composition and meaning.
The thing is, we can still treat the text as SACRED, even if the language, idioms, and paradigms embedded in the text [of Genesis in particular] are expressed in ancient modes that are more in the way of what we'd now think of as 'poetic accounts.' Maybe Genesis really wasn't written or intended to be 'myth' specifically, but whatever it is, it is an account expressed in a way that people of those times expressed such accounts. When we read the Bible, we make a mistake if we assume that the way people thought and wrote two or three thousands years ago is basically the same as we do now. The truth is, they didn't.
In general, we don't have to treat the concept of Biblical Inspiration as some kind of magical deposit that was made into the minds of the biblical writers; the Bible most likely didn't just get dropped like a lead weight from the sky into the middle of the Hebrew nation, and into the waiting arms of Moses' outstretched hands. However, even though the writings aren't 'magical' in nature, they can still contain revelatory content or allude to further epistemological "mystery," as is perhaps implied in Deuteronomy 29:29.
Once the Church can get over this hump--if we ever can--we might find the Bible is less problematic, as well as something over which to be less divisive over. It might even become something more interesting as both an object of study and as a source for personal inspiration and faith in Christ.
2PhiloVoid,
Peace