Behold the wood of the cross on which hung the saviour of the world!

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Monday is

Our Lady of Sorrows

The devotion to Our Lady of Sorrows flourished in the Middle Ages, and the hymn Stabat Mater was composed for it. Although it is officially celebrated this Monday, the day after the feast of the Exaltation of the Holy Cross, popular devotion in many parts of the Mediterranean celebrates it with processions on the Friday before Holy Week.
 
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Improperium - Catholic Gregorian Chant Hymns - YouTube

Improperium expectavit cor meum et miseriam et sustinui qui simul mecum contristaretur et non fuit; consolatem me quaesivi, et non inveni et dederunt in escam meam fel et in siti mea potaverunt me aceto.

Thy rebuke hath broken my heart; I am full of heaviness. I looked for some to have pity on me but there was no man, neither found I any to comfort me. They gave me gall to eat, and when I was thirsty they gave me vinegar to drink.
 
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It's both awesome and fearful to be in the hands of the living Lord.


Dies Irae/Day of Wrath

Day of wrath and doom impending,
David’s word with Sibyl’s blending,
Heaven and earth in ashes ending.

O what fear man’s bosom rendeth,
When from heaven the Judge descendeth,
On whose sentence all dependeth.

Wondrous sound the trumpet flingeth,
Through earth’s sepulchers it ringeth,
All before the throne it bringeth.

Death is struck, and nature quaking,
All creation is awaking,
To its Judge an answer making.

Lo, the book exactly worded,
Wherein all hath been recorded,
Thence shall judgment be awarded.

When the Judge His seat attaineth,
And each hidden deed arraigneth,
Nothing unavenged remaineth.

What shall I, frail man, be pleading?
Who for me be interceding
When the just are mercy needing?

King of majesty tremendous,
Who dost free salvation send us,
Fount of pity, then befriend us.

Think, kind Jesus, my salvation
Caused Thy wondrous Incarnation,
Leave me not to reprobation.

Faint and weary Thou hast sought me,
On the Cross of suffering bought me,
Shall such grace be vainly brought me?


Righteous Judge, for sin’s pollution
Grant Thy gift of absolution,
Ere that day of retribution.

Guilty now I pour my moaning,
All my shame with anguish owning,
Spare, O God, Thy suppliant groaning.

Through the sinful woman shriven,
Through the dying thief forgiven,
Thou to me a hope hast given.

Worthless are my prayers and sighing,
Yet, good Lord, in grace complying,
Rescue me from fires undying.

With Thy sheep a place provide me,
From the goats afar divide me,
To Thy right hand do Thou guide me.

When the wicked are confounded,
Doomed to flames of woe unbounded,
Call me with Thy Saints surrounded.

Low I kneel with heart’s submission,
See, like ashes, my contrition,
Help me in my last condition.

Ah! That day of tears and mourning,
From the dust of earth returning,
Man for judgment must prepare him,
Spare, O God, in mercy spare him.

Lord, all-pitying, Jesus blest,
Grant them Thine eternal rest. Amen.
 
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Catholics sing these words on Good Friday:
Behold the wood of the cross,
on which hung the saviour of the world.

Come let us adore.​
When you think of the cross what is in your mind, in your heart, where does it take you in your prayers?

Behold the Wood of the Cross - YouTube

I was on the road and listening to the Catholic Channel on SiriusXM radio this past week. They were talking about how a woman had found the three crosses in a pilgrimage to Golgotha. And how she had presumed to test to see which was that of Christ. Having had sick people lay on each and to see who was healed.

Curious thing.
 
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Dear LittleLambofJesus, I've never been very fond of professional bands singing christian chants that they may not believe. I can see why monks would sell recordings of their chants but they do believe what they sing and that makes a difference to me.
 
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Nicene Constantinopolitan Latin Creed - Catholic Gregorian Chant - YouTube

This is what we believe.
We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible.
And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds. (God of God), Light of Light, true God of true God, begotten, not made, being of one substance with the Father; by whom all things were made;
who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, and was made man; he was crucified for us under Pontius Pilate, and suffered, and was buried, and the third day he rose again, according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father; from thence he shall come again, with glory, to judge the quick and the dead; whose kingdom shall have no end.
And in the Holy Ghost, the Lord and Giver of life, who proceedeth from the Father (and the Son), who with the Father and the Son together is worshiped and glorified, who spake by the prophets.
In one holy catholic and apostolic Church; we acknowledge one baptism for the remission of sins; we look for the resurrection of the dead, and the life of the world to come. Amen.

Credo in unum Deum, Patrem omnipoténtem,
Factórem cæli et terræ, visibílium ómnium et invisibílium.
Et in unum Dóminum Iesum Christum,
Fílium Dei Unigénitum, et ex Patre natum ante ómnia sæcula.
(Deum de Deo), lumen de lúmine, Deum verum de Deo vero,
Génitum, non factum, consubstantiálem Patri: Per quem ómnia facta sunt.
Qui propter nos hómines et propter nostram salútem Descéndit de cælis.
Et incarnátus est de Spíritu Sancto ex María Vírgine, et homo factus est.
Crucifíxus étiam pro nobis sub Póntio Piláto;
Passus, et sepúltus est, et resurréxit tértia die, secúndum Scriptúras,
Et ascéndit in cælum, sedet ad déxteram Patris.
Et íterum ventúrus est cum glória,
Iudicáre vivos et mórtuos, Cuius regni non erit finis.
Et in Spíritum Sanctum, Dóminum et vivificántem:
Qui ex Patre (Filióque) procédit.
Qui cum Patre et Fílio simul adorátur et conglorificátur:
Qui locútus est per prophétas.
Et unam, sanctam, cathólicam et apostólicam Ecclésiam.
Confíteor unum baptísma in remissiónem peccatorum.
Et expecto resurrectionem mortuorum, et vitam ventúri sæculi. Amen.​
 
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Restoresmysoul

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I dont get the chanting thing. I suppose that it could have much spiritual value, but its not like the way we chant or the chanting itself is spiritual. Its the message that is anything. And i suppose that relaxation is good too, but i don't understand the chanting thing.
 
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Restoresmysoul

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I like to play and sing- i'll fly away, i don't sing it traditionally but i use my own version, its a bit slower and more personal. I'm sure you may be thinking that this song is silly, but it really helps me focus on heaven when i'm feeling burdened.
 
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