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The Greek word for “regeneration” (παλιγγενεσια, palinggenesia) appears only two times in the New Testament: Matthew 19:28 and Titus 3:5. In Matthew 19:28 “regeneration” (παλιγγενεσια) refers to the renewal of creation at Christ’s second coming. This parallels Peter’s proclamation of the eschatological renewal of creation in Acts 3:21 and the promise of a new heaven and a new earth in Revelation 21:1.
The reference to “regeneration” (παλιγγενεσια) in Titus 3:4-7 is of greater relevance to the question about baptismal regeneration. Paul writes:
But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth (διὰ λουτροῦ παλιγγενεσίας) and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life
It must be rightfully understood that we are saved by grace - a free gift from God due to Christ's death on the cross (Acts 15:11; Eph 2:8). We are not merely saved by accepting Jesus as our personal Lord and Savior (Matt 7:21-23). Our faith in Christ, our acceptance of Jesus as Lord and Savior, our good works and our repentance of personal sins are the fruits of actual grace - God working through us but respecting our free will (Phil 2:12-13; John 15:5; 2 Cor 6:1). Through baptism we are born again which makes us right with God (1 Cor 6:11). Whether we are baptized as adults or our parents baptized us as infants, salvation is still a free gift - an inheritance (1Cor 6:9-10).
Whether adults or infants, we cannot accept Christ or even salvation without God's grace. However as adults we can freely reject God's grace and salvation through sin. Baptism does not earn or guarantee our salvation. Even though eternal life in Christ Jesus (salvation) is a free gift, we can still earn death (damnation) through serious, willful sin (Rom 6:23; Heb 10:26-27; 1 John 5:16-17; Gal 5:19-21; 1 Cor 6:9-10).
I Hold Baptism is necessary for salvation as the scriptures teach so (Mark 16:16 and Titus 3:5).
“Born Again” Experience or Baptismal Regeneration? – Orthodoxy and Heterodoxy
The reference to “regeneration” (παλιγγενεσια) in Titus 3:4-7 is of greater relevance to the question about baptismal regeneration. Paul writes:
But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth (διὰ λουτροῦ παλιγγενεσίας) and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life
It must be rightfully understood that we are saved by grace - a free gift from God due to Christ's death on the cross (Acts 15:11; Eph 2:8). We are not merely saved by accepting Jesus as our personal Lord and Savior (Matt 7:21-23). Our faith in Christ, our acceptance of Jesus as Lord and Savior, our good works and our repentance of personal sins are the fruits of actual grace - God working through us but respecting our free will (Phil 2:12-13; John 15:5; 2 Cor 6:1). Through baptism we are born again which makes us right with God (1 Cor 6:11). Whether we are baptized as adults or our parents baptized us as infants, salvation is still a free gift - an inheritance (1Cor 6:9-10).
Whether adults or infants, we cannot accept Christ or even salvation without God's grace. However as adults we can freely reject God's grace and salvation through sin. Baptism does not earn or guarantee our salvation. Even though eternal life in Christ Jesus (salvation) is a free gift, we can still earn death (damnation) through serious, willful sin (Rom 6:23; Heb 10:26-27; 1 John 5:16-17; Gal 5:19-21; 1 Cor 6:9-10).
I Hold Baptism is necessary for salvation as the scriptures teach so (Mark 16:16 and Titus 3:5).
“Born Again” Experience or Baptismal Regeneration? – Orthodoxy and Heterodoxy
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