ubicaritas said in post #727:
Stop equating these two things. It really doesn't help your credibility with people like me at all.
What is incredible about pedophilia-with-consent being considered by the world in the future as no less about "love" and "sexual orientation" than homosexuality?
Also, you keep saying that love is impartial. So must not we be impartial regarding minor consent to pedophilia, just as we must be impartial to minor consent to marriage, as is legal in many states?
If the world allows a minor to consent to marriage, then why not to pedophilia?
ubicaritas said in post #727:
Being gay hurts no one . . .
It hurts gay people, for it is a sin (Romans 1:26-27), which, like any other sin, will cause people to perish (Luke 13:3).
ubicaritas said in post #727:
As Justice Sotomayor pointed out, a cake is food for eating.
A wedding cake is for the celebration of a wedding.
Would you force someone to make a cake for an event celebrating pedophilia?
ubicaritas said in post #727:
What people do with a cake, exactly, is completely up to the people that buy it, the seller is not responsible for that.
He is if he is a Biblical Christian, for a Biblical Christian must not support sinful activities (Ephesians 5:11).
ubicaritas said in post #727:
God's love is unconditional, and is not dependent on our performance.
Note that ultimately it is dependent on our performance (John 15:10).
ubicaritas said in post #727:
Repentance is what happens when God's gift of unconditional love works in us.
While the ability to repent is God's gift (2 Timothy 2:25), it does not take away free will (Hebrews 10:26-29).
ubicaritas said in post #727:
But none of us are perfect so we are simul iustus et peccator, both righteous and a sinner.
The ability of Christians (although not their choosing) to repent from and confess to God every sin that they commit is assured. For if they do commit a sin, even if they are unaware of it, Jesus Christ will send them warning and chastening to make sure that they know that they have sinned and need to repent (Revelation 3:19, Hebrews 12:6-7, cf. Jeremiah 31:18-19). And He will give them time to repent (Revelation 2:21a). But if they wrongly employ their free will to waste the time that they are given, and ignore the warning and chastening, and refuse to repent (Revelation 2:21-23, cf. Deuteronomy 21:18-21), until death (1 John 5:16b) or Jesus' future, Second Coming (Luke 12:45-46), then they will ultimately lose their salvation due to unrepentant sin (Hebrews 10:26-29; 1 Corinthians 9:27, Galatians 5:19-21).
If Christians become unsure whether or not they have ignored Jesus Christ's warning and refused to repent from a sin, then they need to pray and ask Him to reveal to them if there is any unrepentant sin in their heart (Psalms 139:23-24). And they need to be reading the Bible, every word of it (Matthew 4:4; 2 Timothy 3:16), over and over again. For it will expose to them any unrepentant sin which still exists in their heart (Hebrews 4:12; 2 Timothy 3:16), so that they can then repent from it and confess it to God, and be forgiven and perfect before God (2 Timothy 3:17; 1 John 1:9).
2 Corinthians 7:1 ¶Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
ubicaritas said in post #727:
As Luther said, "No sin can separate us from Him, even if we were to kill or commit adultery thousands of times each day. Do you think such an exalted Lamb paid merely a small price with a meager sacrifice for our sins?..."
Hebrews 10:26-29 makes clear that any
unrepentant sin can cause us to ultimately lose our salvation.
For Hebrews 10:26-29 shows that Christians, who have been sanctified by Jesus Christ's sacrificial blood (Hebrews 10:29), which sanctification requires faith (Acts 26:18b, cf. Romans 3:25-26), can, after they get saved, wrongly employ their free will to commit sin without repentance (Hebrews 10:26). By doing this, these Christians are unwittingly trampling on Jesus and His sacrificial blood, and doing despite unto the Spirit of grace (Hebrews 10:29), turning the grace of God into lasciviousness (Jude 1:4), so that their ultimate fate will be worse than if they had never been saved at all (2 Peter 2:20-22). Even though Jesus' sacrificial blood is sufficient to forgive all sins (1 John 2:2), it actually forgives only the sins of Christians which are past (Romans 3:25-26), as in sins which have been repented from and confessed to God (1 John 1:9,7). Jesus' sacrificial blood does not remit unrepentant sins (Hebrews 10:26-29). So a Christian can ultimately lose his salvation if he wrongly employs his free will to commit unrepentant sin (Hebrews 10:26-29; 1 Corinthians 9:27, Luke 12:45-46).
Some Christians say that Hebrews 10:26-29 is not for Christians. But the immediate context of Hebrews 10:26-29 is Hebrews 10:25, which is addressing "we" Christians. Hebrews 10:25-29 is the same idea as Hebrews 3:13: Christians need to gather together and exhort each other so that no Christian will fall into any unrepentant sin. For any unrepentant sin will ultimately result in the loss of salvation (Hebrews 10:26-29; 1 Corinthians 9:27, Luke 12:45-46, Matthew 7:22-23, Galatians 5:19-21; 2 Peter 2:20-22, Romans 8:13; 1 John 5:16, James 5:19-20).
One way that a Christian could come to desire to commit a sin without repentance would be if he finds a particular sin to be very pleasurable, so pleasurable and so fulfilling (in the short term) that he continues in it over time until his heart becomes hardened by the deceitfulness of sin (Hebrews 3:13), to where his love for God grows cold because of the abundance of iniquity (Matthew 24:12), to where he quenches the Spirit (1 Thessalonians 5:19), to where he sears his conscience as with a hot iron (1 Timothy 4:2), to where he becomes so infatuated with his sin that he can no longer endure the sound doctrine of the Bible (such as the doctrine of Hebrews 10:26-29), but instead latches onto a mistaken, man-made teaching which contradicts the Bible (2 Timothy 4:3-4), such as the mistaken teaching which assures Christians that there is no way that they can ever lose their salvation, even if they commit a sin without repentance.
ubicaritas said in post #727:
This line of reasoning amounts to fear-based religion.
Christians are commanded to fear God (1 Peter 2:17, Luke 12:5, Hebrews 12:28-29; 2 Corinthians 7:1, Ephesians 5:21, Acts 9:31). They must remain in fear of being cut off the same as non-Christians if they do not continue in God's goodness (Romans 11:20-22, Luke 12:45-46). They must work out their own ultimate salvation with fear and trembling (Philippians 2:12b; 1 Peter 1:17, Romans 2:6-8), knowing the terror of the future judgment of Christians by Jesus Christ (2 Corinthians 5:10-11), at His Second Coming, when some Christians will end up losing their salvation because of unrepentant sin (Luke 12:45-46, Hebrews 10:26-29), or unrepentant laziness (Matthew 25:26,30, John 15:2a), or apostasy (Mark 8:35-38, Hebrews 6:4-8).
ubicaritas said in post #727:
The Gospel is the end of the Law's demands.
But not the end of the New Covenant's law's demands (Matthew 7:21).
ubicaritas said in post #727:
People used the same empty religious rhetoric decades ago against serving black people . . .
Racism is wrong.
But it is not wrong to say that homosexuality is a sin (Romans 1:26-27), and that Biblical Christians must not support sinful activities (Ephesians 5:11).
ubicaritas said in post #727:
There is no credible scientific evidence that "gay conversion therapy" does anything but cause psychological damage to gay people.
There is, for Jesus Christ has the power to free Christians from slavery to any sin (John 8:34-36).
ubicaritas said in post #727:
Pedophilia is illegal in all states, and for good reason. There has to be a compelling state interest at stake to change that . . .
Note that homosexuality used to be illegal in all states, and for good reason (Romans 1:26-27). What was the compelling state interest at stake to change that?