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Full Preterist believe in Solo Scripture.My Link?
So I take it you don't believe in Sola Scriptura then?
I am on the verge of becoming a FP because of the way I view the OT [Ezekiel/Daniel]and NT [Olivet Discourse] and Revelation scriptures.
I can practically harmonize all of Luke 19/21 with Revelation, and in fact, his Gospel is the stand-alone one I go to for Revelation now.
There are some who actually believe Luke 21 is 70ad Jerusalem [which is indisputable] and that Matt 24 and Mark 13 are still yet future for the Jews.
Check out these threads and I wouldn't mind some help from fellow Preterists on these:
LUKE 21 MATTHEW 24 OLIVET DISCOURSE CONTROVERSY [Poll Thread]
LUKE 21 MATTHEW 24 OLIVET DISCOURSE CONTROVERSY [Poll Thread]....
The "PAROUSIA" in Matthew 24There appears to be a controversy concerning the Olivet Discourse and the Gospel of Luke 21 being different.
Here are just a few links concerning the Mount of Olives discourse, where some say that because Luke 21 doesn't mention the the MoO, that it is different than Matt 24/Mark 13, and concerns the destruction in 70ad whereas Matthew and Mark are future.
Dave Watchman said: ↑
There you go. That means Matthew 24 is not the same thing as Luke 21. Luke 21 was inside the Temple in the morning. Jesus was sitting down inside a place called the "women's" court. He had to "look up' to see the poor old widow put money in the treasury which was located around the outside perimeter of that court.....................
The Temple Discourse in Luke 21 (not the Olivet Discourse)
It is obvious that Luke wanted to focus on the theme of Jerusalem’s future destruction by highlighting this little clip in Jesus’ sorrows. Luke’s presentation of the answer to the question of the destruction of the temple further clarifies what Jesus was weeping about as He beheld Jerusalem.
The second difference (which actually comes first) is that there is no mention of the discourse beginning on the Mount of Olives in Luke.
Matthew 24-25 and Mark 13 both contain a discourse which occurs on the Mount of Olives, hence the name, the Olivet Discourse. Luke 21, while containing some of the same aspects, is significantly different from Matthew and Mark.............
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