dzheremi
Coptic Orthodox non-Egyptian
- Aug 27, 2014
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I don't know what you are talking about, but does it have anything to do with Jesus or is it just Coptic tradition?
I don't know what everyone else has in mind (well, except for ViaCrucis and Paidsike, since they've ably followed up on this post while I was out running errands), but what I meant in reminding people of the principle of the law of prayer and belief and their relation is quite literally that: that you quite literally could not be a member of this Church (by which I mean of course the Orthodox Church, but others would conceivably mean their own -- they are right that this is a very ancient, all-Christian principle) and teach against what we pray. And sometimes that really does need to be pointed out (because not everyone realizes when they've picked up something else from somewhere else), even in the most conservative of communions like mine.
The goal here in a utilitarian sense is that a person could come in off the street, knowing nothing of theology or Christology or controversies about the same or any of that, and they would know purely by observing what and how we pray what it is that we believe. (And we would know it too!) Having this kind of rock-solid theology that is embedded in the words of our fathers, as in the prayers of St. Basil's liturgy which were written in the 4th century which we still recite today (it is the most common of our liturgies), really does a lot to help set people straight on what it is we're doing and why.
And so if someone, God forbid, should come around later claiming "No, this thing I am preaching is instead what is right", we can sit him down and look at our liturgical texts and other prayers together, and he can hopefully see his error and come back to the faith. When everyone is accountable to the same rule, it is rare to see such bouts of open embracing of heresies among a large number of believers, because the people know their faith. They are properly catechized by the being attentive in the celebration of the liturgy, with whatever more explicit instruction that is given reinforcing that. This is why catechesis in the Christian East can be very informal: You show up, and then you show up, and then show up...repeat until baptism. Then repeat after baptism.
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