DerSchweik
Spend time in His Word - every day
- Aug 31, 2007
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Friend, I don't think that response was necessary. You asked the question; he provided an answer. He wasn't deciding anything for God; nor was he preventing God from deciding anything - neither of which, if one thinks about it, is possible anyway.I would feel better if God is left to decide on His own instead of coming up with theories based on extrapolation and speculation!
I think his response was reasonable - and he openly admitted he didn't know the answer, that he was just voicing a possibility.
Another possibility he didn't mention was that culturally, the idea of killing off all the relatives of a family, for example, was done to prevent any of those relatives from taking vengeance later on. This has been a practice that is well documented throughout human history, whether done for religious reasons or other reasons (e.g. political, where a host of examples exist where some regime takes control and kills off all opponents to the regime, and etc.).
We do know that God was very clear to His people not to intermarry with the peoples of the lands they were going to occupy. There are numerous biblical references here so I'll leave that to the reader(s) to find on their own. One of the reasons for that was that they not become a snare to them spiritually.
Finally, the question "If children are not accountable, why did God in the OT times, asked the people of Israel to kill the children of the conquered nations?" doesn't necessarily deal with "accountability" as we were discussing it either. That God chooses to end someone's life, or allow someone's life to be ended does not necessarily mean that such an action implies eternal judgment - which is the context of "accountability" as we were discussing it. That someone dies, whether accidentally, whether of natural causes, or whether at the hand of another - or even as an act of God's will - does not mean that their death is an act of eternal judgment, let alone one of eternal damnation.
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