And what angels are they? Some created celestial beings or humans? No, angels simply means messengers. The Archangel is the chief of messengers. Obviously you did not read the study provided in my last post.
The word Archangel simply means the head or chief messenger. It is taken from the two Greek words, [
archo], meaning the first, and by extension top, chief or head--and [
aggelos] meaning messenger, the one who brings tidings or news. The translation is the chief or top messenger. So "archangel" simply means "highest or greatest messenger." The word [
aggelos] (
meaning messenger) is also sometimes translated angel, simply because an Angel is a messenger from God.
As we all know, one of the ways God puts forth spiritual truths is in the names that He has assigned in the Bible. From the name Adam, Abram, Israel and David, to Christ, God assigns names that reveal some deeper spiritual truths concerning them.
The name Michael is no exception. If we study it carefully and honestly, it gives us great insight to who this top messenger is. It's of Hebrew origin [
miykael] and most nearly means "
He who is assuredly God". Taken from the root Hebrew words [
miy] (who is), [
kiy] (assuredly), and [
'el] (God). The prepositional prefix [
Kiy], has also been understood to mean "certainly" and the scripture translated "who is certainly God" or "who is as God." This meaning is totally consistent with everything in scripture that deals with the work of the messenger Michael. For Christ, the first or chief Messenger of God, has or will do all the things that are assigned to Michael. Indeed, Christ is the Messenger of God that is seen in charge of the army of God. He assuredly is God, and that is what the title that God gave His Messenger "Michael" signifies.
Let's look at some of the argument put forth in opposition to this. One of the first objections by some Christian teachers is that the text says that Michael is "one of the Chief Princes."
Daniel 10:13
- "But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia."
Their rationale is that God cannot be "one" of the Chief Princes. However there are two schools of thought on this verse, and they both support the doctrine that Christ indeed can be one of the Chief Princes/Rulers.
1. The reference to Michael as one of the chief rulers or Princes is illustrating Christ's status in the Trinity. In other words, one of the chief rulers or Kings in the Godhead, as demonstrated in verses such as,
Acts 5:31
- "Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins."
God the Father also says that there is no savior but Him. A contradiction? No, because there is one God, but He is revealed in three. Christ is one of the Chief Princes (rulers) in the triune Godhead and He rules with God the father and God the Holy Spirit.
2. The other way that this is understood is that in the Greek this should be rendered first or beginning, rather than one. So that it should read He is the first of the Chief princes. For example, Young's literal Translation reads:
Daniel 10:13
- "And the head of the kingdom of Persia is standing over against me twenty and one days, and lo, Michael, first of the chief heads, hath come to help me..." -YLT
How is this different from Christ declaring in Revelation that He is alpha and Omega, the
First and the last. How is His being revealed as the Prince of Princes
{Daniel 8:25 "And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand."" Daniel 8:25}
any different from Him being revealed as the number one, top or chief Prince, or as the first of the Princes, or as the chief Messenger? It all simply points to the fact of Christ being the leader of His people, the king of kings, ruler of rulers, the top or first Messenger.
Revelation 2:8
- "And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;"
Again pointing to the work on the cross by Christ, that He is God the alpha and Omega nd the first resurrected from the dead, that in all things He might have preeminence.
Either way we look at it, whether first of the Chief rulers or one of the chief rulers, both illustrate His rule in the triune Godhead. When Daniel says Michael is the only one to help, this in itself is a confirmation and illustration that this refers to the Messiah. No one else is qualified. Only the top or head Messenger (
not arch angel) of God could be the help of the election. Christ is the first Prince who strengthens us and is our help in time of trouble or weakness. This is illustrated again in the following verses of that same chapter.
Daniel 10:21
- "But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince."
Daniel's Prince or ruler is Christ. Period. Not some mighty created being. There is no one that holds with him in those things but Michael, His Prince. Not any other man, not any other angel (Messenger), not any physical army, just this one Prince and head messenger Michael. Michael, which translated means "who is certainly God." This text would be illogical and unbiblical (
since we know there is always a remnant and angels of God) until we understand that this Prince is Christ and no one else could help him. Then of course this is perfectly logical, for Christ is the only one that holds with us all in these things. He is our only help! This is the truth noted in scripture which this messenger has shown Daniel. Michael, He who is assuredly God, would be the only one who would help in this time of need. He couldn't trust in earthly princes, his only help comes from the Lord Jesus.
Psalms 146:3-6
- "Put not your trust in princes, nor in the son of man, in whom there is no help.
- His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
- Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:
- Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:"
There is no prince, either in heaven or in earth, that anyone can put their trust in to help or strengthen us but Christ our Prince. It is He that makes reconciliation with us to God and who went forth to strengthen the Covenant in His blood
Hebrews 9:16-18
"For where a testament is, there must also of necessity be the death of the testator.
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. Whereupon neither the first testament was dedicated without blood."
Hebrews 9:16-18).
The same Word of God that was made flesh that the book of John chapter one, reiterates here that He created heaven and earth and all that is therein. He is not an earthly Prince, but Michael, the help of God's people, the hope of all ages and precisely whom this prophesy speaks of.
Note also, that this messenger tells Daniel that Michael is "His Prince." Who is the Prince or ruler of Daniel (
and indeed all servants of God) but Christ
Acts 51:3
"Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins."" style="color: rgb(0, 0, 255); border-bottom-style: dotted; border-bottom-width: 1px;">Acts 51:3)? He is our Prince who alone holdeth with us in these matters. There is none other name
(
Acts 4:12
"Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved."
from which we can get help to overcome other than "He who is certainly God." He is the chief ruler in the triune Godhead and who is designated as our Prince (
ruler), the only help of God's people. Without this Prince standing for us, we don't stand at all.
I agree that false church like Jehovah Witness believe that Michael is Jesus but as created being, not as God himself. But that does not prove your position that Michael is NOT Jesus. The Bible said He is.
I am more interested in how you handle the Scripture, word to word, to justify your position. Not personal opinion or speculation.
Read the study in entire that explains everything that relates to Archangel Michael. You lack biblical refutation only shows that you do not know what you are talking about. Just want to deny that Michael is Jesus over few false and misunderstood church doctrines.