Canon 29 of the Council of Laodicea (ca. A.D. 360) explicitly condemns the veneration of the Sabbath and enjoins working on such a day in order to show a special respect for Sunday:
What does anathema mean in this canon?
Anathema
Strong's Concordance with Hebrew and Greek Lexicon
331. anathema from 394; a (religious) ban or (concretely) excommunicated (thing or person):--accused, anathema, curse, X great.
332. anathematizo from 331; to declare or vow under penalty of execration:--(bind under a) curse, bind with an oath.
334. anathema from 394 (like 331, but in a good sense); a votive offering:--gift.
2652. katanathema from 2596 (intensive) and 331; an imprecation:--curse.
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Acts 23:14
Who-any toward coming to the Chief-priests and to the Elders say "to-
anathema/anaqemati <331> we anathematize/aneqematisamen <332> (5656) ourselves of no yet nothing to taste till of which we may be killing Paul.
Expositor's Greek Testament
Acts 23:14. τοῖς ἀρχ., cf.
Acts 4:23, see critical note on reading in [373] (Blass).—ἀναθέματι ἀνεθεμ.: “we have bound ourselves under a great curse,” thus representing the emphatic Hebrew idiom, cf.
Acts 5:28, and for the same phrase cf.
Deuteronomy 13:15;
Deuteronomy 20:17. The conspirators may have been instigated by the knowledge that the Sanhedrim could no longer inflict capital punishment, and from despair of obtaining the sanction of the Roman authorities for violence against Paul. It is quite certain that sentence of death must at all events be ratified by the procurator. Another serious restriction of the Jewish powers lay in the fact that the Roman authorities could step in at any moment and take the initiative, as in the case of Paul.
Moreover the incidents before us illustrate the strange fact that even the chiliarch of the Roman force stationed in Jerusalem seems to be able to summon the Sanhedrim for the purpose of submitting to it any question upon which the Jewish law had to be learnt, cf.
Acts 22:30, Schürer, Jewish People, div. ii., vol. i., p. 188 ff., with which, however, should be compared O. Holtzmann, Neutest. Zeitgeschichte, pp. 175, 176.—γεύσασθαι: “to taste nothing,” R.V. “Hoc certe tam præposterum concilium nunquam probassent sacerdotes, si qua in illis fuisset gutta pii rectique affectus, imo sensus humani,” Calvin. Edersheim quotes a curious illustration of the rash vow before us, which shows how easily absolution from its consequences could be obtained, Jewish Social Life, p. 229, J. Lightfoot, Hor. Heb.
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Reve 22:3
and every
anathema/kat-anaqema <2652> not shall be still. And the throne of the God/YHWH and of the Lamb-kin/Word in Her shall be, and His bond-servants shall be offering divine-service to Him.
History of God's Holy Bible and the so-called Jews
The Hebrew word translated "utterly destroy" is 'cherem.' Both the people and the land of Canaan were 'cherem,' meaning FORCIBLY dedicated to God as withdrawn from His service and worship wherein He was not glorified, and by the hands of another, devoted to Him for destruction whereby He will be glorified. The equivalent Greek word is "anathema." In the case of the Canaanites who were natural Serpent's seed, cherem is the consecration to God of His enemies (Hebrew "hated ones" - Isaiah 34:1-8; Malachi 1:2-3; Romans 9:13), and their belongings by means of fire and sword
God commissioned Joshua, "Be strong and very courageous, that you may observe to do according to all the Law, which Moses My servant commanded you: turn not from it to the right hand or to the left, that you may prosper wheresoever you go. This Book of the Law shall not depart out of your mouth; but you shall meditate therein day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and have good success" (Joshua 1:7-8).
This man of God was deceived by these accursed people when he made a covenant with them without first consulting the Lord (Joshua 9). Ezra, Nehemiah, Obadiah, Malachi and the other prophets describe how the descendants of Abraham, Isaac and Jacob intermarried through "multiculturalism." Later, in AD740, the nation of Khazaria was converted overnight and inducted into Jewry by Talmudic Jews from Babylon.
Every Jewish historian of note, and all encyclopaedias, Jewish and otherwise, agree that only a tiny remnant of so-called Jews is Semitic. None of these possess the faith of Abraham and few worship according to Yahweh Torah instituted by Moses. The few who are not atheistic or agnostic mostly follow Talmudic Judaism which is Pharisaism and anathema to Moses and the prophets.