- Nov 26, 2019
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Do you think it really SAFE to follow TRADITION when God Himself CLEARLY says, "Remember the seventh day to keep it holy..."? He wrote that in STONE with His own FINGER.... It's the ONLY thing in the whole Bible that God wrote in STONE...and yet, 99% of Christians today say it doesn't matter which day you choose to keep holy...
In answer to your question, firstly, I am compelled to point out that Christ our God says nothing in John 3:16 about what day of the week we must worship on. Rather, our Lord simply said this:
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
That said, I feel we should keep every day Holy, and pray and worship every day, for Christ commanded us to pray without ceasing. I am frustrated with Christians who only go to church on Saturday or Sunday depending on their denomination. An English Salvation Army officer who I greatly admire likes to preach on Sunday about the three Ts, meaning “This Time Tomorrow,” stressing to his Salvation Army corps, who you might think of all Christians would be least inclined to view it as a Sunday only affair, the need to be Christian every day of the week. Of special theological importance are the fasting days of Wednesday and Friday, observed in the early church, and by John Wesley and the early Methodists, and by the Eastern and Oriental Orthodox, for on these days our Lord was betrayed and crucified, respectively, and on Saturday, God rested in the tomb, before being resurrected on Sunday, and thus recreating the Universe based on the New Covenant. Thus Sunday is the most important day for Christians because the New Covenant is based on forgiveness of our sins through faith in the Resurrected God, thus enabling our own Resurrection unto Life Everlasting, and not the Law.
Furthermore, as St. Paul and our Lord Himself make clear, the Law has been fulfilled. People like to talk up the writing of the Decalogue by God’s own finger, but whose finger is that? Only one member of the Holy Trinity has a finger to write with and that is our Lord, God and Savior Jesus Christ. And He said the Sabbath was made for the benefit of man, and not vice versa. And what God said in His incarnation is, by virtue of being His presence among us, of the most immediate importance to us, for it was the Incarnate Son and Word of God who gave us the New Covenant at the Last Supper.
St. Paul clearly explains our relationship with the Old Law in Galatians 4:
1Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all; 2But is under tutors and governors until the time appointed of the father. 3Even so we, when we were children, were in bondage under the elements of the world: 4But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, 5To redeem them that were under the law, that we might receive the adoption of sons. 6And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father. 7Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Paul's Concern for the Galatians
8Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 9But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 10Ye observe days, and months, and times, and years. 11I am afraid of you, lest I have bestowed upon you labour in vain.
Hagar and Sarah
21Tell me, ye that desire to be under the law, do ye not hear the law? 22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26But Jerusalem which is above is free, which is the mother of us all. 27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. 28Now we, brethren, as Isaac was, are the children of promise. 29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. 30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31So then, brethren, we are not children of the bondwoman, but of the free.
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