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Excellent point. I would say the same holds true of those in Acts 2:37 who said, "Brothers, what shall we do?" They obviously believe the message and so were saved. Having been saved Peter responded, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins." Acts 2:38Jesus says whoever believes has eternal life. So those who go to the altar must already believe (have salvation) or they wouldn't make the trip. But the drawback is that the altar call makes them think their decision is what saved them, so they trust in that instead of Jesus. But they already believed or they would not have decided to believe.
Joel said all who call on His name would be saved. Joel 2.32Jesus says whoever believes has eternal life. So those who go to the altar must already believe (have salvation) or they wouldn't make the trip. But the drawback is that the altar call makes them think their decision is what saved them, so they trust in that instead of Jesus. But they already believed or they would not have decided to believe.
But they already believe (are saved) before they call on the name of the Lord or do anything similar. Unbelievers would not do this.Joel said all who call on His name would be saved. Joel 2.32
Peter quoted that in Acts 2.21
Paul said to believe and confess in Rom 10.9, 10
Our Lord said no one can come unless drawn by the Father. Jn 6.44
People come forward when they respond positively to the draw. There they can call on Him and confess faith.
Wow that's a really enlightening perspective on it. I remember feeling compelled to want to be baptized after the repentance and the 'born again' moment, and based on my own inner promptings, experience, and feelings never believed anyone who preached that baptism a necessary component of salvation, and so you've added another perspective on Acts 2:38.While there are those who view this as supporting the idea that water baptism is necessary for salvation, that's kind of an altar call for the saved. And "for the forgiveness of your sins" is not saying "in order that your sins may be forgiven", but rather "to celebrate the fact that your sins have been forgiven". A Greek scholar (Robertson) says the "for" is like in the phrase "Jesse James was wanted for murder". Not in order to commit murder, but because he had committed murder.
But they already believe (are saved) before they call on the name of the Lord or do anything similar. Unbelievers would not do this.
Prevenient grace allows them to respond BEFORE salvation.But they already believe (are saved) before they call on the name of the Lord or do anything similar. Unbelievers would not do this.
There is no such thing as prevenient grace.Prevenient grace allows them to respond BEFORE salvation.
It also allows them to reject the pulling.
Your opinion.There is no such thing as prevenient grace.
We need proof for your claim.Your opinion.
Lets just say prevenient grace saves people so they can believe and repent.I have neither the time nor inclination to re-do the works of Jacob Arminius and John Wesley for you.
Go look up what they wrote about it.
Prevenient grace allows them to respond BEFORE salvation.
It also allows them to reject the pulling.
Let’s not.Lets just say prevenient grace saves people so they can believe and repent.
If you must do something to be saved, you already believe (are saved) or you wouldn't do it.Let’s not.
What about the person who feels drawn time after time and keeps resisting? Previenient grace is there but salvation is not.
That would be a rough description, yes.Would prevenient grace be what would cause someone to have faith to begin with? Who goes from 0 to saved in one second without the Holy Spirit working on you? Is that was prevenient grace means, the evidence of the Holy Spirit working to prompt or compel one to belief?
Of course we do something. God always wants a Divine-human partnership.If you must do something to be saved, you already believe (are saved) or you wouldn't do it.
So you are saved before you respond? Or, you would not respond?Of course we do something. God always wants a Divine-human partnership.
Why did He speak thru prophets rather than just announcing His intent from a mountain top (like Sinai) ?
You seem to be adding things assumed so it fits your theology.
You can respond and be saved, or resist and not be saved. Your choice.So you are saved before you respond? Or, you would not respond?