A More Detailed Sodom Visit.

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rnmomof7

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The article is speculation and nothing more.
yada has many meanings. One of them is carnal knowledge.

We have to look to the Jews to see what their understanding was of this.

Paul a respected Rabbi had this to say .

Rom 1:23
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.



Rom 1:24
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:



Rom 1:25
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.



Rom 1:26
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:



Rom 1:27
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.



Rom 1:28
And even as they did not like to retain God in [their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

Paul is clear that there is a time when the sin of man is so great that God gives them over to the most vile and base sins, that His hand has before restrained.

So we could look at the sexual sin of Sodom as a curse or punishment from God on Sodom because of their disobedience or rebellion.

Deu 23:17
There shall be no harlot of the daughters of Israel, nor a sodomite of the sons of Israel.

Defined as " male temple prostitute"

The meaning is clear . The jewish people understood
 
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seebs

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I'm not sure I see the connection between the Sodom story and the passage in Romans.

The use of the word "sodomite" in the KJV tells us only that, by 1600, translators didn't know too much about the history and context. In fact, it's been widely used as evidence that the passages apparently referring to "homosexuals" are, in fact, referring specifically to "male temple prostitutes". Sure enough, every such passage makes perfect sense when understood this way, this brings them into alignment with dozens of OT condemnations of /qadesh/, and... Well, that certainly does help clear things up, yes.
 
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Why?

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Here's another view (with the same results as the first) only it's written in terms much better to understand.

--Genesis 19: 1-11

To indicate that the sin of Sodom was homosexuality is to indicate that all the men of the city were homosexual. It is absurd to think that all the men surrounding the city were homosexual because not only is the presence of women and children mentioned, but also because Lot offered up his daughters in exchange for the strangers... an offer that would have meant nothing had Lot known that all the men whgo stood before his door were homosexuals.

The men of the city wanted to rape the angels because the people of Sodom were isolationists. They feared and hated any strangers. They didn't just want to have sex with the strangers, they wanted to rape them to HURT them. Most rapists rape to show their power over someone else.

here's a list of other references to Sodom's sins:

Deuteronomy 29: 17-26 Idolatry and images to false gods
Deuteronomy 32: 32-38 Idolatry
Isaiah 1: 9-23 murder, greed, theft, rebellion, covetousness
Isaiah 3: 8-15 mistreating the poor
Isaiah 3: 11-19 arrogance
Jeremiah 23: 10-14 Adultery, lying by preists and prophets
Jeremiah 49 16-18 pride of the heart
Jeremiah 50: 2-40 Idolotry and pride
Lamentations 4: 3-6 cruelty and failure to care for the young and poor
Ezekiel 16: 49-50 pride, glutony, idleness, failure to take care of the poor
Amos 4: 1-11 oppression and mistreating the poor
Zephaniah 2: 8 pride
Luke 17: 26-29 No specific sins mentioned
II Peter 2: 6 Living after ungodliness
Jude 1: 7-8 Fornication after strange flesh (strange, as in not human, but angel flesh)



Romans talks about "unnatural" lust because these heterosexuals were having homosexual intercourse. As it would be unnatural for homosexuals to have heterosexual intercourse.
 
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rnmomof7

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seebs said:
I'm not sure I see the connection between the Sodom story and the passage in Romans.

it is very clear seebs. What do you think that Paul was talking about?
He is talking abot homosexual sex very clearly
The use of the word "sodomite" in the KJV tells us only that, by 1600, translators didn't know too much about the history and context. In fact, it's been widely used as evidence that the passages apparently referring to "homosexuals" are, in fact, referring specifically to "male temple prostitutes". Sure enough, every such passage makes perfect sense when understood this way, this brings them into alignment with dozens of OT condemnations of /qadesh/, and... Well, that certainly does help clear things up, yes.

Yada was commonly used as having sexual relations

Gen 4:1
And Adam knew(Yada) Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.

The quote in Romans show that the Jewish Rabbis knew exactly what Yada meant in that event , they knew what homosexual sex was and they knew the roots of it.

If you read Judges 19:20-30
You see a very similar event to Sodom .

In both of the events a female sexual substitution was offered .
They were not there to discuss the weather with the "visitors" .


What do you think male prostitutes did ?
Obviously they had "customers" So the meaning is broader than you would draw it.

Lev 18:22
Thou shalt not lie with mankind, as with womankind: it [is] abomination.

Lev 20:13
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

They fully understood




Verse 24. Wherefore God also gave them up to uncleanness,.... Not by putting any into them, but by leaving them to the pollution of their nature; by withdrawing his providential restraints from them, and by giving them up to judicial hardness:

through the lusts of their own hearts. The heart of man is the source of all wickedness; the lusts that dwell there are many, and these tend to uncleanness of one sort or another: by it here is meant particularly bodily uncleanness, since it is said they were given up

to dishonour their own bodies between themselves; either alone, or with others; so that as they changed the glory of God, and dishonoured him, he left them to dishonour themselves by doing these things which were reproachful and scandalous to human nature.

Verse 25. Who changed the truth of God into a lie,.... Not the truth of the Gospel, which they were unacquainted with; but that which might be known of God as true, and was known of them by the light of nature; or the true God himself, whom they "changed into a lie"; by ascribing to false deities, which were lying vanities, those things which were known of God; and by worshipping them instead of him: for they

worshipped and served the creature more than the Creator; or "above him" or "against him," in opposition to him, or "besides him," others along with him; or neglecting him, and not worshipping him at all; which is aggravated in that what they worshipped was a creature, either of their own, or of God's making, and whom they neglected was the Creator of them:

who is blessed for ever, Amen; is blessed in himself, and the fountain of all blessedness to his creatures; which is so glaring a truth, that everyone ought to say and set his "Amen" to it.

Verse 26. For this cause God gave them up unto vile affections,.... Because of their idolatrous practices, God left them to very dishonourable actions, sodomitical ones, both among the men and women:

for even the women did change the natural use into that which is against nature; either by prostituting themselves to, and complying with the "sodomitical" embraces of men, in a way that is against nature {h}; or by making use of such ways and methods with themselves, or other women, to gratify their lusts, which were never designed by nature for such an use: of these vicious women, and their practices, Seneca {i} speaks, when he says, "libidine veto nec maribus quidem cedunt, pati natae; Dii illas Deoeque, male perdant; adeo perversum commentae, genus impudicitiae, viros ineunt:" also Clemens Alexandrinus {k} has respect to such, saying, "gunaikev andrizontai para fusin, gamou men ai te kai gamousai gunaikev.' and such there were among the Jews, whom they call wzb wz twllwomx Myvn {l}, and whom the priests were forbidden to marry.

{h} Vid. R. Sol Jarchi in Gen. xxiv. 16. {i} Epist. 95. {k} Paedagog. l. 3. p. 226. {l} T. Bab. Sabbat, fol. 65. 2. Piske Tosaph. ib. artic. 266. Yevamot, fol. 76. 1. & Piske Tosaph. ib. art. 141. Maimonides in Misn. Sanhedrin, c. 7. sect. 4. & Hilchot Issure Bia, c. 21. sect. 8, 9.

Verse 27. And likewise also the men leaving the natural use of the women,.... The very sin of "sodomy" is here designed, so called from Sodom, the place where we first hear of it, Genesis 19:5, the men of which place, because they

burned in their lust one towards another, as these Gentiles are said to do, God rained upon them fire and brimstone from heaven: an exceeding great sin this is, contrary to nature, dishonourable to human nature, and scandalous to a people and nation among whom it prevails, as it did very much in the Gentile world, and among their greatest philosophers; even those that were most noted for moral virtue are charged with it, as Socrates, Plato, Zeno, and others {m}: it is a sin which generally prevails where idolatry and infidelity do, as among the Pagans of old; and never was it so rife in this nation as since the schemes of deism and infidelity have found such a reception among us. Thus God, because men dishonour him with their evil principles and practices, leaves them to reproach their own nature, and dishonour their own bodies:

men with men working that which is unseemly; and of which nothing like it is to be observed in the brutal world:

receiving in themselves the recompence of their error, which was meet: God punishes sin with sin; for as the Jews say {n}, as "one commandment draws on another, so one transgression draws on another; for the reward of the commandment is the commandment, hrybe hrybe rkvw and the reward of transgression is transgression."

{m} A. Gellius Noct. Attic. l. 2. c. 18. Laert. Vit. Philosoph. l. 2. in Vit. Socrat. & l. 3. in Vit. Platon. {n} Pirke Abot, c. 4. sect. 2.

Verse 28. And even as they did not like,.... This accounts for the justness of the divine procedure in leaving them to commit such scandalous iniquities; that since they had some knowledge of God by the light of nature, and yet did not care

to retain God in [their] knowledge; or to own and acknowledge him as God, to worship and glorify him as such; but took every method to erase this knowledge out of their minds, and keep it from others:

God gave them over to a reprobate mind; a vain empty mind, worthless, good for nothing devoid of all true knowledge and judgment; incapable of approving what is truly good, or of disapproving that which is evil; a mind that has lost all conscience of things, and is disapproved of by God, and all good men:

to do those things which are not convenient; which are neither agreeably to the light of nature, nor convenient to, or becoming the honour of human nature; things which the brutes themselves, who are destitute of reason, do not do.

Gill

The scripture is very clear what the intent of the men was, I believe only those that need to try to change it to justify the behavior or for other purposes attempt to rewrite the scripture .

Paul clearly presents that at some point God just allows men to be as evil as they desire to be in their nature .


Psa 81:12
So I gave them up unto their own hearts' lust: [and] they walked in their own counsels.

Eph 4:17
This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,



Eph 4:18
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

At some point God stops striving with men,and gives them over to their desires without His restraint
 
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rnmomof7

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Why? said:
Here's another view (with the same results as the first) only it's written in terms much better to understand.

--Genesis 19: 1-11

To indicate that the sin of Sodom was homosexuality is to indicate that all the men of the city were homosexual. It is absurd to think that all the men surrounding the city were homosexual because not only is the presence of women and children mentioned, but also because Lot offered up his daughters in exchange for the strangers... an offer that would have meant nothing had Lot known that all the men whgo stood before his door were homosexuals.

The men of the city wanted to rape the angels because the people of Sodom were isolationists. They feared and hated any strangers. They didn't just want to have sex with the strangers, they wanted to rape them to HURT them. Most rapists rape to show their power over someone else.

here's a list of other references to Sodom's sins:

Deuteronomy 29: 17-26 Idolatry and images to false gods
Deuteronomy 32: 32-38 Idolatry
Isaiah 1: 9-23 murder, greed, theft, rebellion, covetousness
Isaiah 3: 8-15 mistreating the poor
Isaiah 3: 11-19 arrogance
Jeremiah 23: 10-14 Adultery, lying by preists and prophets
Jeremiah 49 16-18 pride of the heart
Jeremiah 50: 2-40 Idolotry and pride
Lamentations 4: 3-6 cruelty and failure to care for the young and poor
Ezekiel 16: 49-50 pride, glutony, idleness, failure to take care of the poor
Amos 4: 1-11 oppression and mistreating the poor
Zephaniah 2: 8 pride
Luke 17: 26-29 No specific sins mentioned
II Peter 2: 6 Living after ungodliness
Jude 1: 7-8 Fornication after strange flesh (strange, as in not human, but angel flesh)



Romans talks about "unnatural" lust because these heterosexuals were having homosexual intercourse. As it would be unnatural for homosexuals to have heterosexual intercourse.


Can you show me where Homosexual sex is at all presented as "natural " in scripture?

I refer you to the following

Lev 18:22
Thou shalt not lie with mankind, as with womankind: it [is] abomination.

Lev 20:13
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

That does not sound "natural" to me
 
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Why?

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rnmomof7 said:
Can you show me where Homosexual sex is at all presented as "natural " in scripture?

I refer you to the following

Lev 18:22
Thou shalt not lie with mankind, as with womankind: it [is] abomination.

Lev 20:13
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

That does not sound "natural" to me
No, I can't show you where it's presented as natural because there are no references in the bible about loving, committed homosexual relationships (unless you count Ruth and Naomi and David and Johnathan). But, Having studied the bible thouroughly about this subject, I also can not find any place where it says that a loving, committed homosexual realtionship is unnatural.

The scriptures in Leviticus refer to men who worshipped at the temples of fertility. The had intercourse with the temple prostitutes. These men were naturally heterosexual there for having homosexual sex was unnatural for them. And anything involving idol worship in the bible was labled an "abomination".
 
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seebs

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rnmomof7 said:
it is very clear seebs. What do you think that Paul was talking about?

A very interesting question. To understand it, we should look at the whole passage. However... Even if we grant your assumption that it's just plain about homosexual activity, that still doesn't explain why I should connect it to the Sodom story in any way.

If we grant:
1. Paul condemns gay sex.
and
2. The men of Sodom did something wrong.

This does not justify the conclusion "what the men of Sodom did wrong involved gay sex". There's nothing in Paul's writing referring to the Sodom story.

He is talking abot homosexual sex very clearly

He is certainly talking about same-gender sexual activity.

However... That doesn't mean that what he was describing was ALL same-gender sexual activity, nor does it mean that this is all there was to it.

Read Judges 19. In this story, a couple of women are brutally raped and killed. It is plain that this passage describes heterosexual sex. It is even more plain that the sexual component is not the one that brings condemnation.

In Romans 1, we are seeing a discussion of people in pagan Rome, who were once Christians but have turned away from God, replaced the incorruptible God with idols, and who then engage in sexual activity. Remember the word you so helpfully pointed out, referring to male cult prostitutes? That practice was alive and well in Rome when Paul wrote his diatribe.

Remember that hermeneutics begins with understanding who is writing, when he's writing, where he's writing, and whom he's writing to. Paul is writing to people whose one-time fellow worshippers have gone back to the temple of Aphrodite and indulged in pagan rituals. Small wonder, then, that he should describe one of those rituals.

I do not believe it is reasonable to attempt to draw any conclusions from this passage that extend beyond the very clear scope it was written in - that of people who are clearly turning their backs on God, and going into other faiths.

Yada was commonly used as having sexual relations

And even more commonly used without that connotation.

However, not all sexual relations are interchangeable.

The quote in Romans show that the Jewish Rabbis knew exactly what Yada meant in that event , they knew what homosexual sex was and they knew the roots of it.

No, it doesn't. There is nothing at all in the Romans quote to indicate any connection at all with Sodom. There's nothing in it saying "just like in Sodom", or anything like that.

You're committing First Degree Eisegesis, here. You're taking a pair of conclusions:
1. Sodom is about gay sex.
2. Romans 1 is also about gay sex.

Even though these are, in fact, the topic of the debate, you start by assuming them, then you draw the conclusion:
3. Romans 1 refers to Sodom and explains it.

This makes, quite simply, no sense at all. There is murder throughout the Old Testament, but we don't look at Romans 1:29, and say "see? This example of someone killing someone else was murder, not justified killing, because Paul wrote about murder."

If you read Judges 19:20-30
You see a very similar event to Sodom .

Yes, indeed.

So similar, in fact, that it creates a big problem for your position, because we find out that, when there's no gay sex involved, God still condemns the behavior as wrong.

Oops.

If we can say that God would condemn something as wrong even if He didn't condemn gay sex, then we can't use it as an example of condemnation of gay sex.

In both of the events a female sexual substitution was offered.They were not there to discuss the weather with the "visitors".

Perhaps not - but rape is wrong anyway.

Please, for a moment, slow down and reason this out. "Come, let us reason together" says the Bible.

Instead of starting with the conclusions you've always been taught, instead of bringing out the knee-jerk "but this HAS to mean X" conclusions, just read the Bible and see what it says.

Look at the story of Sodom and Gomorrah. Now, imagine, briefly, that wer replace the angels with women. We now have a story much like Judges 19.

Do you think God would have said "yes, go ahead and gang-rape the angels, it's heterosexual so it's okay"?

If not... Then it doesn't matter whether it's gay sex or straight sex, the story is telling us about gang rape and inhospitality, because those are wrong either way.

What do you think male prostitutes did ?
Obviously they had "customers" So the meaning is broader than you would draw it.

I expect better than this from you.

Look at Deuteronomy 23:17.

[bible]Deuteronomy 23:17[/bible]

We see in this verse a pair of matching condemnations, one of male prostitutes, one of female prostitutes.

You expect me to believe that, if it's a male prostitute, the problem is "having male/male sex", but that, if it's a female prostitute, the problem is "selling sex for money".

This is pure eisegesis. The condemnatinon of prostitution does not give us any basis for condemning a specific sexual act that a prostitute might perform; it gives us a basis only for condemning prostitution.

Lev 18:22
Thou shalt not lie with mankind, as with womankind: it [is] abomination.

Lev 20:13
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

What's interesting here is the distinction between "a man" and "mankind". Why are different words do?

What would you interpret from the claim "if a man lies with a male" in English? Wouldn't that imply a distinction being drawn?

Perhaps we're talking about a man lying with a boy.

And hey... Remember those cult prostitutes? The boys dressed up as women that men were supposed to have sex with to increase fertility? Hey, this is a perfect description of that!

They fully understood

What you seem to be doing here is ignoring the question.

Even if we grant without any qualms or questions your assertion that gay sex is always immoral in every context, what possible basis do you have for asserting that this, and not gang-rape, inhospitality, or any of the other Biblical claims, was the sin of Sodom?

The Bible clearly tells us what Sodom's sins are. We are told by two prophets and a Messiah what Sodom's sins were, and they were not "gay sex".

Basically, everyone in this thread but you is trying to have a discussion of what the Sodom story says. You're trying to argue that Jews disapproved of gay sex. That doesn't even matter to the question. The question is what particular aspect of the wrongness of Sodom was the relevant one to the Jews, and to God, and every last shred of evidence there is suggests that the important point of the story is gang-rape and inhospitality, rather than sex.

No amount of focusing on how much you believe gay sex to be wrong will change this. Gay sex could be very very very wrong, and the story of Sodom would still be about a bunch of people who tried to gang-rape strangers instead of welcoming them or leaving them alone. The Old Testament has dozens of condemnations of such activity, which have to be TOTALLY IGNORED for any other interpretation to make sense.

Tell 'ya what. We'll track down one of our friendly neighborhood Orthodox Jews, and ask them what the sins of Sodom were. 'k?
 
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seebs

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I did poke around, and found the following:

stillsmallvoice said:
While our Sages certainly do not downplay either the attempted homosexual gang-rape of Lot's angelic visitors (the people of Sodom could hardly have known that they were angels) or the Torah's ban on homosexual acts (the Torah does not refer to "homosexuality" per se; the wording of Leviticus 18:22 and 20:13 are very precise - it is homosexual ACTS which are a banned abomination) most of our Sages agree that the "sin of Sodom" was a combination of extreme stinginess, inhospitality and uncharitableness; our Sages cite Ezekiel 16:49

There's a great deal more analysis on it, but it seems that trying to make Sodom into a condemnation of gay sex is twisting the words of the Bible, which have been understood the same way for something like three thousand years on this topic.
 
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I should note that in Genesis 19, it says all the people, not just the men, pressed against Lot's angelic visitors. Thus, it really couldn't be homosexuality just because of this, otherwise the women would be guilty of heterosexuality!

It condemns rape and unkindness towards your neighbor, but to say it condemns homosexuality is too much of a stretch.
 
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rnmomof7

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PaladinValer said:
I should note that in Genesis 19, it says all the people, not just the men, pressed against Lot's angelic visitors. Thus, it really couldn't be homosexuality just because of this, otherwise the women would be guilty of heterosexuality!

It condemns rape and unkindness towards your neighbor, but to say it condemns homosexuality is too much of a stretch.

Gen 19:4
But before they lay down, the men of the city, [even] the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
 
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seebs

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rnmomof7 said:
Gen 19:4
But before they lay down, the men of the city, [even] the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

Yes. But "men" is a translation. The word in the original is not entirely clear. It could easily mean "people in general". (Consider in Genesis 1 that God creates Man "male and female".)

But let's assume that it's all adult males.

This still makes no sense at all. You expect me to believe that there's a large crowd of gay men, and they're horny enough to go harassing people, and that they spend their time surrounding this guy's house demanding that he send out his guests, when they could just go pair off and do whatever they want already?

If they wanted gay sex, they had some available to them. They didn't need Lot's guests for gay sex. If they wanted sex in general, they had some available to them, and some was even offered to them. But they didn't want that. What they wanted was the GUESTS, and no other person. If they wanted male bodies, well, they WERE male bodies. What they wanted was GUESTS. Strangers. Outsiders. People not of their city. What does that tell us?
 
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rnmomof7

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seebs said:
A very interesting question. To understand it, we should look at the whole passage. However... Even if we grant your assumption that it's just plain about homosexual activity, that still doesn't explain why I should connect it to the Sodom story in any way.

If we grant:
1. Paul condemns gay sex.
and
2. The men of Sodom did something wrong.

This does not justify the conclusion "what the men of Sodom did wrong involved gay sex". There's nothing in Paul's writing referring to the Sodom story.

A clear reading does prove that the men desired to have sex with the angels of God. He offered his own VIRGIN daughters to assuage their lust.Here is that word KNOW again
Clear enough


Gen 19:8
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as [is] good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.



He is certainly talking about same-gender sexual activity.

Rom 1:26
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:



Rom 1:27also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Rom 1:32
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them

This is a referral to the death penalty as applied in Leviticus to homosexual acts.

This is a restatement of the command of God in Leviticus


Lev 20:13
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.
However... That doesn't mean that what he was describing was ALL same-gender sexual activity, nor does it mean that this is all there was to it.

Prove it
Read Judges 19. In this story, a couple of women are brutally raped and killed. It is plain that this passage describes heterosexual sex. It is even more plain that the sexual component is not the one that brings condemnation.


Can you read the word of God? Go back and read it again and you will see that the men wanted to have Homosexual sex, just as Lot offered his daughters to silence the sexual lust of these me , he gave them a woman. Their first desire was to have sex with men

Jdg 19:22
[Now] as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, [and] beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.

They wanted a homosexual gang rape
In Romans 1, we are seeing a discussion of people in pagan Rome, who were once Christians but have turned away from God, replaced the incorruptible God with idols, and who then engage in sexual activity. Remember the word you so helpfully pointed out, referring to male cult prostitutes? That practice was alive and well in Rome when Paul wrote his diatribe.
So it is approved of God for men to have sex with me if they are not apostate Romans?

This "theory " of yours lines up with my initial premies , that is homosexuality is a judgment of God on the unrepentant .
He gives them over to the reprobate mind that are Idolators . (realizing that an idol is anything that is held higher than God (money, sex, etc, not only idols made with the hands of men)
Remember that hermeneutics begins with understanding who is writing, when he's writing, where he's writing, and whom he's writing to. Paul is writing to people whose one-time fellow worshippers have gone back to the temple of Aphrodite and indulged in pagan rituals. Small wonder, then, that he should describe one of those rituals.

The epistles were written to a specific group, but then circulated throughout the new churches.
Romans is the foundational doctrinal book of the bible.
The book was not written to the apostate, but to the church for their education.

The Bible is inspired by the Holy Spirit for the teaching , reproof etc of the entire church. That was not written only for Rome .

Tell me who was the inspired book Of leviticus written for?
If it was only for the Jews, why would the Romans be held to the standards of Romans?

I will tell you why. God is the same yesterday , today and tomorrow.
he is not a respecter of persons. What was sin for the Jews, was a sin for the Romans, and is a sin for you and me.
I do not believe it is reasonable to attempt to draw any conclusions from this passage that extend beyond the very clear scope it was written in - that of people who are clearly turning their backs on God, and going into other faiths


I believe the turn was to idoltery .

So then deal with Leviticus .

And even more commonly used without that connotation.

However, not all sexual relations are interchangeable.



No, it doesn't. There is nothing at all in the Romans quote to indicate any connection at all with Sodom. There's nothing in it saying "just like in Sodom", or anything like that.

I believe we both see it as relating to homosexuality .
The condemnation by God is there and clearly written

You're committing First Degree Eisegesis, here. You're taking a pair of conclusions:
1. Sodom is about gay sex.
2. Romans 1 is also about gay sex.

Even though these are, in fact, the topic of the debate, you start by assuming them, then you draw the conclusion:

I do not think that there is any doubt that the condemnation in Romans is of Gay sex, with or without Sodom. It is CLEARLY condemned by God . God called it an abomination to the Jews. Here the same message is given to the church.
3. Romans 1 refers to Sodom and explains it.

This makes, quite simply, no sense at all. There is murder throughout the Old Testament, but we don't look at Romans 1:29, and say "see? This example of someone killing someone else was murder, not justified killing, because Paul wrote about murder."

Is murder sin?
Is it condemned in both the old and new testament?

That is the point

Yes, indeed.

So similar, in fact, that it creates a big problem for your position, because we find out that, when there's no gay sex involved, God still condemns the behavior as wrong.

Oops.

Seebs, that is just a foolish comment.
The incident begins and ends with homosexuals.
They lusted after a man, and then when a woman was offered instead they in anger ravaged her and murdered her.
The murder was BECAUSE there was no gay sex [/quote]

If we can say that God would condemn something as wrong even if He didn't condemn gay sex, then we can't use it as an example of condemnation of gay sex.[/quote]

The killing of the woman is condemned, that does not negate the fact that God said that homosexual behavior was a cause for the death penalty , Because one think is a sin, does not mean that other behavior is not a sin. God can chew gum and walk at the same time.
Please, for a moment, slow down and reason this out. "Come, let us reason together" says the Bible.

Instead of starting with the conclusions you've always been taught, instead of bringing out the knee-jerk "but this HAS to mean X" conclusions, just read the Bible and see what it says.

Look at the story of Sodom and Gomorrah. Now, imagine, briefly, that wer replace the angels with women. We now have a story much like Judges 19.

Do you think God would have said "yes, go ahead and gang-rape the angels, it's heterosexual so it's okay"?

Is this what passes for a serious argument?
If not... Then it doesn't matter whether it's gay sex or straight sex, the story is telling us about gang rape and inhospitality, because those are wrong either way.



Yea I would say it is inhospitality LOL. Rape is never friendly !

Scripture is given to us for instruction.For you to say with a straight face that inhospitality,was the reason that Lot offered his daughters is foolish.

I want to restate my original position.
When men are unrepentant and idolatrist according to Paul they are given over to a reprobate mind by God and that includes the homosexual acts described in Romans.
Sodom was a selfish, and sinful and foolish city . In that event we see what happens when the restraining hand of God is removed from a civilization . It becomes a debased civilization. Not just Homosexuality but all manner of other man loving and God hating sin rules .
Look at Deuteronomy 23:17.

[bible]Deuteronomy 23:17[/bible]

We see in this verse a pair of matching condemnations, one of male prostitutes, one of female prostitutes.

You expect me to believe that, if it's a male prostitute, the problem is "having male/male sex", but that, if it's a female prostitute, the problem is "selling sex for money".

Deu 23:16
He shall dwell with thee, [even] among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.



Deu 23:17
There shall be no harlot of the daughters of Israel, nor a sodomite of the sons of Israel.

I simply expect you to acknowledge that they are both sin.
This is pure eisegesis. The condemnatinon of prostitution does not give us any basis for condemning a specific sexual act that a prostitute might perform; it gives us a basis only for condemning prostitution.

I think you need to reread your own proof text. BOTH acts are condemned.


What's interesting here is the distinction between "a man" and "mankind". Why are different words do?

When used as a noun (as it is in Leviticus )

Here is the definition

male (of humans and animals)

Lexicon Results for zakar
Hebrew for 02145

Pronunciation Guide

zakar {zaw-kawr'}

TWOT Reference
Root Word

TWOT - 551e
from 02142

Part of Speech

n m, adj

Outline of Biblical Usage

n m


1) male (of humans and animals)

What would you interpret from the claim "if a man lies with a male" in English? Wouldn't that imply a distinction being drawn?

Perhaps we're talking about a man lying with a boy.

And hey... Remember those cult prostitutes? The boys dressed up as women that men were supposed to have sex with to increase fertility? Hey, this is a perfect description of that!

Instead of guessing what you want it to mean to meet your theology, you may want to do some study to make sure you are guessing right .

When the Holy Spirit wants to say boy he says boy, when he wants to say man he says man

BOY

yeled {yeh'-led}

TWOT Reference
Root Word

TWOT - 867b
from 03205

Part of Speech

n m

Outline of Biblical Usage


1) child, son, boy, offspring, youth

a) child, son, boy

b) child, children

c) descendants

d) youth

e) apostate Israelites (fig.)
What you seem to be doing here is ignoring the question.

Even if we grant without any qualms or questions your assertion that gay sex is always immoral in every context, what possible basis do you have for asserting that this, and not gang-rape, inhospitality, or any of the other Biblical claims, was the sin of Sodom?

I read the word of God , and your reason for what you believe?
I have never been real big on political correctness .
The Bible clearly tells us what Sodom's sins are. We are told by two prophets and a Messiah what Sodom's sins were, and they were not "gay sex".

Yes the Bible does tell us the sins that caused God to turn them over to a reprobate mind. But to assert that being rude or inhospitable is actually the reason for the fire and brimstone is very funny.

The question is what did the Jews understand?

Listen to Jude.

"Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set for an example, suffering the vengeance of eternal fire."

Here Paul to the Corinthians

1Cr 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

Basically, everyone in this thread but you is trying to have a discussion of what the Sodom story says. You're trying to argue that Jews disapproved of gay sex. That doesn't even matter to the question. The question is what particular aspect of the wrongness of Sodom was the relevant one to the Jews, and to God, and every last shred of evidence there is suggests that the important point of the story is gang-rape and inhospitality, rather than sex.

Basically what every one on this thread want is to redefine what the word of God says quite clearly .
What matters is , is that scripture is clear in its condemnation of homosexual sex. Even if you want to argue that Paul was talking to the Romans , he was still condemning Homosexual sex and saying that desire was a punishment from God for their idoltery.
Even if you want to argue that sodom was destroyed because they did not offer the angels tea and crumpets, Homosexuality was condemned in the law given to the Jews.
No amount of focusing on how much you believe gay sex to be wrong will change this. Gay sex could be very very very wrong, and the story of Sodom would still be about a bunch of people who tried to gang-rape strangers instead of welcoming them or leaving them alone. The Old Testament has dozens of condemnations of such activity, which have to be TOTALLY IGNORED for any other interpretation to make sense.


Lets review

Old Testament law.
Lev 18:22
Thou shalt not lie with mankind, as with womankind: it [is] abomination.

Lev 18:23
Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it [is] confusion.

Lev 18:24
Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:

m.



Lev 20:13
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

A command of God not to be like the heathen nations

Deu 23:17
There shall be no harlot of the daughters of Israel, nor a sodomite of the sons of Israel.

Paul speaking by the spirit of God says this

Rom 1:26
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:




Rom 1:27
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.Confirming the words of Paul

Jud 1:7
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Tell 'ya what. We'll track down one of our friendly neighborhood Orthodox Jews, and ask them what the sins of Sodom were. 'k?

Tell ya what , ask an Orthodox Rabbi
 
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rnmomof7

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Why? said:
yes
No, I can't show you where it's presented as natural because there are no references in the bible about loving, committed homosexual relationships (unless you count Ruth and Naomi and David and Johnathan). But, Having studied the bible thouroughly about this subject, I also can not find any place where it says that a loving, committed homosexual realtionship is unnatural.

Ruth and naomi were mother and daughter in law . There is not ONE shred of evidence that it was ever in any way sexual.

David and Jonathan loved each other as brothers. There is not one indication there was ever a sex act between them .

If Homosexuality was pleasing or even just acceptable to God, don't you think it would have been presented as acceptable or worthy ?

We can love someone of the same sex, as David and Jonathan loved each other , a close trusting love .You just can not have sex with them . That was a death penalty sin.
The scriptures in Leviticus refer to men who worshipped at the temples of fertility. The had intercourse with the temple prostitutes. These men were naturally heterosexual there for having homosexual sex was unnatural for them. And anything involving idol worship in the bible was labled an "abomination".

Prove that. I would like to see the biblical text on that .

( and the affair between Naomi and Ruth and the sexual relationship between David and Johnathan ) or be willing to admit the scriptures speak clearly , they do not say the sin was only Temple prostitutes. It says clearly lay with mankind. It says nothing about temple prostitution


Show me in this chapter on sexual sin where it refers to temple prostitutes



Laws of Sexual Morality
18Then the Lord spoke to Moses, saying, 2 "Speak to the children of Israel, and say to them: 'I am the Lord your God. 3 According to the doings of the land of Egypt, where you dwelt, you shall not do; and according to the doings of the land of Canaan, where I am bringing you, you shall not do; nor shall you walk in their ordinances. 4 You shall observe My judgments and keep My ordinances, to walk in them: I am the Lord your God. 5 You shall therefore keep My statutes and My judgments, which if a man does, he shall live by them: I am the Lord.
6 'None of you shall approach anyone who is near of kin to him, to uncover his nakedness: I am the Lord. 7 The nakedness of your father or the nakedness of your mother you shall not uncover. She is your mother; you shall not uncover her nakedness. 8 The nakedness of your father's wife you shall not uncover; it is your father's nakedness. 9 The nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home or elsewhere, their nakedness you shall not uncover. 10 The nakedness of your son's daughter or your daughter's daughter, their nakedness you shall not uncover; for theirs is your own nakedness. 11 The nakedness of your father's wife's daughter, begotten by your father--she is your sister--you shall not uncover her nakedness. 12 You shall not uncover the nakedness of your father's sister; she is near of kin to your father. 13 You shall not uncover the nakedness of your mother's sister, for she is near of kin to your mother. 14 You shall not uncover the nakedness of your father's brother. You shall not approach his wife; she is your aunt. 15 You shall not uncover the nakedness of your daughter-in-law--she is your son's wife--you shall not uncover her nakedness. 16 You shall not uncover the nakedness of your brother's wife; it is your brother's nakedness. 17 You shall not uncover the nakedness of a woman and her daughter, nor shall you take her son's daughter or her daughter's daughter, to uncover her nakedness. They are near of kin to her. It is wickedness. 18 Nor shall you take a woman as a rival to her sister, to uncover her nakedness while the other is alive.
19 'Also you shall not approach a woman to uncover her nakedness as long as she is in her customary impurity. 20 Moreover you shall not lie carnally with your neighbor's wife, to defile yourself with her. 21 And you shall not let any of your descendants pass through the fire to Molech, nor shall you profane the name of your God: I am the Lord. 22 You shall not lie with a male as with a woman. It is an abomination. 23 Nor shall you mate with any animal, to defile yourself with it. Nor shall any woman stand before an animal to mate with it. It is perversion.
24 'Do not defile yourselves with any of these things; for by all these the nations are defiled, which I am casting out before you. 25 For the land is defiled; therefore I visit the punishment of its iniquity upon it, and the land vomits out its inhabitants. 26 You shall therefore keep My statutes and My judgments, and shall not commit any of these abominations, either any of your own nation or any stranger who dwells among you 27 (for all these abominations the men of the land have done, who were before you, and thus the land is defiled), 28 lest the land vomit you out also when you defile it, as it vomited out the nations that were before you. 29 For whoever commits any of these abominations, the persons who commit them shall be cut off from among their people.
30 'Therefore you shall keep My ordinance, so that you do not commit any of these abominable customs which were committed before you, and that you do not defile yourselves by them: I am the Lord your God.'"


I will wait for your sources on the "heterosexual" male prostitutes and Ruth and Naomi and David and Jonathan , and any place in the bible that God even hints that Homosexuality is pleasing to him.
 
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rnmomof7

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seebs said:
I did poke around, and found the following:
While our Sages certainly do not downplay either the attempted homosexual gang-rape of Lot's angelic visitors (the people of Sodom could hardly have known that they were angels) or the Torah's ban on homosexual acts (the Torah does not refer to "homosexuality" per se; the wording of Leviticus 18:22 and 20:13 are very precise - it is homosexual ACTS which are a banned abomination) most of our Sages agree that the "sin of Sodom" was a combination of extreme stinginess, inhospitality and uncharitableness; our Sages cite Ezekiel 16:49


There's a great deal more analysis on it, but it seems that trying to make Sodom into a condemnation of gay sex is twisting the words of the Bible, which have been understood the same way for something like three thousand years on this topic.

That is what we are discussing Homosexual ACTS.

He agrees that Homosexual is forbidden in the jewish law .(that would make it a sin)

Paul says that God turns people over to a reprobate mind .It seems that was the first condemnation of sodom
 
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rnmomof7

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seebs said:
Yes. But "men" is a translation. The word in the original is not entirely clear. It could easily mean "people in general". (Consider in Genesis 1 that God creates Man "male and female".)

But let's assume that it's all adult males.

This still makes no sense at all. You expect me to believe that there's a large crowd of gay men, and they're horny enough to go harassing people, and that they spend their time surrounding this guy's house demanding that he send out his guests, when they could just go pair off and do whatever they want already?

If they wanted gay sex, they had some available to them. They didn't need Lot's guests for gay sex.
If they wanted sex in general, they had some available to them, and some was even offered to them. But they didn't want that. What they wanted was the GUESTS, and no other person. If they wanted male bodies, well, they WERE male bodies. What they wanted was GUESTS. Strangers. Outsiders. People not of their city. What does that tell us?

And you want us to believe that all the men wanted was to get to know them, find out their interests and have a friendly l glass of wine with them.

Wait, didn't you say God condemned them because they were not hospitable?
That seems very neighborly to me. I wonder why Lot thought they would want to talk to his daughters instead

It tells me that you need to pick one version and stick to it .
Also to site a source for your musings .


Gen 19:4
But before they lay down, the men of the city, [even] the men of Sodom, compassed the house round, both old and young, all the people from every quarter:



Gen 19:5
And they called unto Lot, and said unto him, Where [are] the men which came in to thee this night? bring them out unto us, that we may know them.



Gen 19:6
And Lot went out at the door unto them, and shut the door after him,



Gen 19:7
And said, I pray you, brethren, do not so wickedly.



Gen 19:8
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as [is] good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.



Gen 19:9
And they said, Stand back. And they said [again], This one [fellow] came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them And they pressed sore upon the man, [even] Lot, and came near to break the door.



Gen 19:10
But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.



Gen 19:11
And they smote the men that [were] at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.



Gen 19:12
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring [them] out of this place:



Gen 19:13
For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.

I do not think this was the get to know you welcome wagon Seebs
 
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mpshiel

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I've been told "Sodom" so I guess that's close eno
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Just out of curiosity, rnmomof7, considering your strong views on homosexuality, why are you a moderator on the LIBERAL theology thread?


rnmomof7 said:
A clear reading does prove that the men desired to have sex with the angels of God. He offered his own VIRGIN daughters to assuage their lust.Here is that word KNOW again
Clear enough


Gen 19:8
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as [is] good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

So, even if the "sin" of sodom was homosexuality, which considering the referece of other scripture seems highly unlikely - a mass of males who are unwilling to rape virgins offered to them in order to mass rape two strange men who came to town you see as God making a statement about a commited gay couple?




Rom 1:26
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:



Rom 1:27also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Rom 1:32
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them

This is a referral to the death penalty as applied in Leviticus to homosexual acts.

This is a restatement of the command of God in Leviticus


Lev 20:13
If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them.

Hahaha - that's pretty funny. One the one hand, you are right - they are both referring to the rituals involved in worship of other Gods. But on the other hand, not only did you miss out about 8-9 verses that show the context but give the significance to the passages in Rom 1 which have no connection to Lev. Rom 1 is an arguement about those who have turned away from God to other gods - who choose to worship the creations (and in some way themselves) instead of the creator and he pretty much says, "you know, that orgy they had down in the Temple of Hermes where after the rites and entering the passion the husbands turned to each other and the women too, and you know thier reward....(which the Romans would fill in - time in jail? Break up of families?)" - Then he goes on to discribe the mind of a person who turns against God (of which the previous act was an example): "God gave them over to a reprobate mind to do those things that are not convenient: being filled with unrighteousness, fornication, wickeness, covetousness, maliciousness, full of envy, murder, debate, deciet, malignity, whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant breakers, without compassion, implacable, unmerciful:" -

Now if you are portraying the rest of Romans as a fulfillment of Lev commands on homosexuality - as you do by throwing in Rom 1:32 then you HAVE to say that all committed gay couples, all gay Christians couples are full of THIS mind, of THIS spirit. Can you genuinely say that? If not, then this is not about ALL homosexual relationships is it?




This "theory " of yours lines up with my initial premies , that is homosexuality is a judgment of God on the unrepentant .
He gives them over to the reprobate mind that are Idolators . (realizing that an idol is anything that is held higher than God (money, sex, etc, not only idols made with the hands of men)


The epistles were written to a specific group, but then circulated throughout the new churches.
Romans is the foundational doctrinal book of the bible.
The book was not written to the apostate, but to the church for their education.

The Bible is inspired by the Holy Spirit for the teaching , reproof etc of the entire church. That was not written only for Rome .

Tell me who was the inspired book Of leviticus written for?
If it was only for the Jews, why would the Romans be held to the standards of Romans?

I will tell you why. God is the same yesterday , today and tomorrow.
he is not a respecter of persons. What was sin for the Jews, was a sin for the Romans, and is a sin for you and me.

I don't want to get into the pork, menstration and other arguements because there is never any rebuttal against them and it is pointless. You want to ignore the entire debate of Acts which was - do the gentiles (aka, the Romans) need to follow the covenant which God made with Isreal (as outlined in Leviticus amoung other books) - and the answer was....NO!





I believe we both see it as relating to homosexuality .
The condemnation by God is there and clearly written


I do not think that there is any doubt that the condemnation in Romans is of Gay sex, with or without Sodom. It is CLEARLY condemned by God . God called it an abomination to the Jews. Here the same message is given to the church.


Is murder sin?
Is it condemned in both the old and new testament?

That is the point

IS condemning the holy spirit a sin? Is it condemned the old and new testament---actually no. Is eating with gentiles a sin? Yes. But altered in Acts. Now, due to time you see some things in the OT as sin and others as not. To the NT church the question was - is the old covenant binding? Is picking sticks on the sabbath worthy of death - well further on Paul tells others not to be held to dates and days, so the answer was again...NO!

Lexicon Results for zakar
Hebrew for 02145

Pronunciation Guide

zakar {zaw-kawr'}

TWOT Reference
Root Word

TWOT - 551e
from 02142

Part of Speech

n m, adj

Outline of Biblical Usage

n m


1) male (of humans and animals)



Instead of guessing what you want it to mean to meet your theology, you may want to do some study to make sure you are guessing right .

When the Holy Spirit wants to say boy he says boy, when he wants to say man he says man

Excellent idea - and by your own clear logic, then lesbians are clearly not condemned in the bible - as if the Holy Spirit wanted to say women lying with women and condemned it, it would have. If it was a sin in the OT then it would be a sin in the NT, according to your arguement - thus lesbians are A-okay, right? And as it puts so clearly in Rom 1: men lying with men and lust - it would do the same for women if it was talking about female lesbian sexual relationships. That's only according to your logic, mind. Personally I think it better to look at the entirety of the message of the bible then get bogged down in Boy verses man, etc.

But as you go on to make my point about lesbians not being condemned at all.

Here Paul to the Corinthians

1Cr 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,



Basically what every one on this thread want is to redefine what the word of God says quite clearly .
 
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PaladinValer

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rnmomof7 said:
Gen 19:4
But before they lay down, the men of the city, [even] the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
Exactly; all the people from every quarter. That's everyone, not just men.
 
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I, nor anyone else will change your mind. Just as you will not change mine. Sins in the bible are sins because they hurt someone or something. Loving someone of the same sex hurts no one.

The sins of Sodom are what I listed in my prior post (with scripture refrences). God had sent the angels to warn Lot to leave the city because he was going to destroy it. Therefore, God had decided to destroy the city before the men tried to rape the strangers. And when they did try to rape the strangers, it was because they didn't like anyone else coming into their city --They were isolationists. This was one of the given reasons God had decided to destroy the city.
 
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