- Apr 28, 2019
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I am a geophysicist who worked 47 years in the oil business. I have always felt that YECs were correct that the Bible needs to be true, but their way to make it 'true' actually makes it false. Those who accepted science strangely would proclaim the Bible devoid of scientific information but then proclaim that we should believe the Bible is God's word. But that is a God who is clueless about what happened at creation. I will put up my view of Day 1 but the full write up can be found at the link below.
I hold to a Days of Proclamation view, where Genesis 1 is the pre-temporal planning for the universe. Nothing was created in Genesis 1. By making it pre-temporal, we avoid huge mis-matches between the order of events in Genesis 1 and the order of events in Geology. Anyway, here is day 1 and the link is below:
Proclamation 1
Genesis 1:3.
Proclamation: Then God said, “Let there be light”;
Human writer's addenda: "and there was light".
Information from what isn't said: It doesn't say "and there was light instantly"
The account has God saying "Let there be light"; it doesn't have Him saying "Let there be light and there was light". That would make no sense. The phrase, "and there was light", is the editorial statement of the human author. "Let there be light" is the statement of God; "and it was so" is the statement of the human writer.. This is how the Days of Proclamation view approaches each of the proclamations in Genesis. Remember, this is the pre-temporal planning of the universe. The 'and there was light' was added to the account maybe billions of years after the proclamation.
Pre-temporal is both a logical and an old view.
Is viewing Genesis 1 as pre-temporal sensible? Absolutely it is. No matter whether one believes all of Genesis 1 is pre-temporal planning of the universe, or believes these statements immediately created the light, part of this first proclamation is pre-temporal. When God said 'Let', there still was no light, time or space. When God said 'be' there still was no light, time or space. The first part of this sentence is clearly a pre-temporal event until the sentence is finished and light comes into being. So even if one rejects the Days of Proclamation view which has all of Genesis 1 as pre-temporal planning, there is no getting around the fact that the first creative proclamation was stated logically prior to the universe's existence. So why not take a look at how a pre-temporal interpretation of Genesis 1 improves the fit between science and the Bible. Secondly, both Christians and Jews have taken at least parts of this passage as pre-temporal. Nachmanides, a medieval Jewish rabbi, said the whole Torah was written prior to the creation of the world. He explains why Moses doesn't list himself as author:
"The reason for the Torah being written in this form [namely, the third person] is that it preceded the creation of the world, and needless to say, it preceded the birth of Moses our teacher.” 3
St. Basil, looking at Genesis 1:3-5, notes that there is an oddity in the account. Instead of saying "the first day," the Hebrew says "was one day." New American Standard translates it this way. The Hebrew word e-hat is the word for one, and it is translated everywhere else in the Bible as "one", "single", or "only", but never as first. Basil suggests that this day is connected with eternity past.
"If then the beginning of time is called one day rather than the first day, it is because Scripture wishes to establish its relationship with eternity. It was, in reality, fit and natural to call one the day whose character is to be one wholly separated and isolated from all the others."4
Earlier in his essay, St. Basil had presaged the above statement with:
"The birth of the world was preceded by a condition of things suitable for the exercise of supernatural powers, outstripping the limits of time, eternal and infinite."5
The first day was eternity past plus the first day of creation. With these two statements, St. Basil began the path to the Days of Proclamation view by making the first day, pre-temporal.
The Importance of Light in Genesis 1:3
Liberal Christians, by this I mean those who do not believe the early Genesis accounts contain history or scientific information. will often agree that Genesis 1:3 is historical and scientifically accurate. I am a physicist so Genesis 1:3 tells me much about nature. To me it is quite interesting that the pre-planning mentions light first. It is fundamental to the nature of the universe. It is implicit in the nature of light. When God called light into existence, we know that the velocity of light is measured in distance divided by time. Light's existence requires both time and space to exist. Because light travels in space-time and the shape of space-time is controlled by the gravitational field, we also know that gravity was in existence. General Relativity is about both gravity and the space-time that comes with it. Gravity is one of the fundamental forces in nature. Light is a form of radiation formed by time-varying electrical and magnetic fields so we know electromagnetism existed. . Further, since science shows that at high temperatures, electricity, magnetism and the weak force (responsible for radioactive decay) are all one force, we know the electroweak theory was in existence. To explain this a bit more, while at high temperatures, electromagnetism and the weak force are one, at our temperatures, they split into two different forces. This simple sentence "Let there be light," proves God was thinking about 3 of the 4 fundamental forces in the first planning event.
Science tells us that the first thing that came into existence in the big bang was light. The first 30-50,000 years after the big bang was an era dominated by radiation, called the radiation era. During the radiation era, it was too hot for quarks to condense and hold together to form particles. So, with the very first proclamation we know a lot about the universe. Thus with this simple statement we know that 3 of the 4 fundamental forces of nature are in existence, and we match what we know of the big bang. Thus, I think that proclamation is as true as is the Genesis 1:1.
The Migrant Mind: Days of Proclamation: Historical Reading of Genesis 1
I hold to a Days of Proclamation view, where Genesis 1 is the pre-temporal planning for the universe. Nothing was created in Genesis 1. By making it pre-temporal, we avoid huge mis-matches between the order of events in Genesis 1 and the order of events in Geology. Anyway, here is day 1 and the link is below:
Proclamation 1
Genesis 1:3.
Proclamation: Then God said, “Let there be light”;
Human writer's addenda: "and there was light".
Information from what isn't said: It doesn't say "and there was light instantly"
The account has God saying "Let there be light"; it doesn't have Him saying "Let there be light and there was light". That would make no sense. The phrase, "and there was light", is the editorial statement of the human author. "Let there be light" is the statement of God; "and it was so" is the statement of the human writer.. This is how the Days of Proclamation view approaches each of the proclamations in Genesis. Remember, this is the pre-temporal planning of the universe. The 'and there was light' was added to the account maybe billions of years after the proclamation.
Pre-temporal is both a logical and an old view.
Is viewing Genesis 1 as pre-temporal sensible? Absolutely it is. No matter whether one believes all of Genesis 1 is pre-temporal planning of the universe, or believes these statements immediately created the light, part of this first proclamation is pre-temporal. When God said 'Let', there still was no light, time or space. When God said 'be' there still was no light, time or space. The first part of this sentence is clearly a pre-temporal event until the sentence is finished and light comes into being. So even if one rejects the Days of Proclamation view which has all of Genesis 1 as pre-temporal planning, there is no getting around the fact that the first creative proclamation was stated logically prior to the universe's existence. So why not take a look at how a pre-temporal interpretation of Genesis 1 improves the fit between science and the Bible. Secondly, both Christians and Jews have taken at least parts of this passage as pre-temporal. Nachmanides, a medieval Jewish rabbi, said the whole Torah was written prior to the creation of the world. He explains why Moses doesn't list himself as author:
"The reason for the Torah being written in this form [namely, the third person] is that it preceded the creation of the world, and needless to say, it preceded the birth of Moses our teacher.” 3
St. Basil, looking at Genesis 1:3-5, notes that there is an oddity in the account. Instead of saying "the first day," the Hebrew says "was one day." New American Standard translates it this way. The Hebrew word e-hat is the word for one, and it is translated everywhere else in the Bible as "one", "single", or "only", but never as first. Basil suggests that this day is connected with eternity past.
"If then the beginning of time is called one day rather than the first day, it is because Scripture wishes to establish its relationship with eternity. It was, in reality, fit and natural to call one the day whose character is to be one wholly separated and isolated from all the others."4
Earlier in his essay, St. Basil had presaged the above statement with:
"The birth of the world was preceded by a condition of things suitable for the exercise of supernatural powers, outstripping the limits of time, eternal and infinite."5
The first day was eternity past plus the first day of creation. With these two statements, St. Basil began the path to the Days of Proclamation view by making the first day, pre-temporal.
The Importance of Light in Genesis 1:3
Liberal Christians, by this I mean those who do not believe the early Genesis accounts contain history or scientific information. will often agree that Genesis 1:3 is historical and scientifically accurate. I am a physicist so Genesis 1:3 tells me much about nature. To me it is quite interesting that the pre-planning mentions light first. It is fundamental to the nature of the universe. It is implicit in the nature of light. When God called light into existence, we know that the velocity of light is measured in distance divided by time. Light's existence requires both time and space to exist. Because light travels in space-time and the shape of space-time is controlled by the gravitational field, we also know that gravity was in existence. General Relativity is about both gravity and the space-time that comes with it. Gravity is one of the fundamental forces in nature. Light is a form of radiation formed by time-varying electrical and magnetic fields so we know electromagnetism existed. . Further, since science shows that at high temperatures, electricity, magnetism and the weak force (responsible for radioactive decay) are all one force, we know the electroweak theory was in existence. To explain this a bit more, while at high temperatures, electromagnetism and the weak force are one, at our temperatures, they split into two different forces. This simple sentence "Let there be light," proves God was thinking about 3 of the 4 fundamental forces in the first planning event.
Science tells us that the first thing that came into existence in the big bang was light. The first 30-50,000 years after the big bang was an era dominated by radiation, called the radiation era. During the radiation era, it was too hot for quarks to condense and hold together to form particles. So, with the very first proclamation we know a lot about the universe. Thus with this simple statement we know that 3 of the 4 fundamental forces of nature are in existence, and we match what we know of the big bang. Thus, I think that proclamation is as true as is the Genesis 1:1.
The Migrant Mind: Days of Proclamation: Historical Reading of Genesis 1