Grigorios Theologos
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HOLY BIBLE AND TRADITION
The Orthodox Church accepts the Bible and the Holy Tradition. The Apostolic Tradition is part of Holy Tradition. Protestants do not accept the Holy Tradition, nor the Apostolic Tradition. Protestants accept only that there is in the Bible, but the Bible was written by people of the early Church, which were the Apostolic and Holy Tradition.
The separation of the Holy Tradition in two pieces, Scripture and Tradition, stems from the reform of Protestantism, from the 16 ° century onwards almost praising the uniqueness of the Bible as the word of God source, forced the Roman Catholic Church in meeting Trent (1545-1563) to declare emphatically Scripture and Tradition as two equal and Isokyres sources of the content of faith.
He Apostle Paul considers teaching as fruit of delivery, which means that the tradition makes Letters, and not those delivery. Accordingly, the ecclesial community and tradition predate the registration of the Gospels, and of course the other New Testament books.
Holy Tradition the Church Fathers regard it as a good guide for the interpretation of the Holy Scriptures, and absolutely necessary for the understanding of the truths contained therein. As stated in the minutes of the Seventh Ecumenical Council: "Hey the Pasang tradition ecclesial documents or unwritten fails, even anathema."
The Holy Tradition can not be understood as a kind of observance of certain rules and practices, but as a living force, a lively faith, a message of salvation clearly defined and precise. The delivery is uninterrupted and inexhaustible and not just the past. The adherence to tradition does not exclude the development, which on the contrary live and grow. Nor means obstinacy in the past or even the apostolic past as a special time but fidelity to the apostolic message.
Lonely guardian of tradition is the Church, because tradition is the witness of the Holy Spirit who reveals and renews the message This testified to the Church. So it is not just a historical authority or the testimony of the past, but the experience of the community by the revelation of the Holy Spirit.
The final delivery is the ability of the witness and proclamation of the truths of faith. It is the Church itself the universal of existence, where the Holy Spirit resides. It is the body of the living Christ, one charismatic and not merely historical principle.
The Church is that which precedes the New Testament, as in the intellectual climate of the written and recognized, being and this fruit of the Holy Spirit, as the whole Tradition of the Church. So we can not be separated. Certainly the Bible is the primary source of Christian faith and teaching, which testifies to the teaching given by the Church under the constant inspiration of God. H But Scripture remains speechless when detached from the delivery.
The doctrines are part of the teaching of the Church, part of the tradition of the apostolicity of the message and the Scriptures. All of them live and mate in a harmonious unity since A is the source. The Word of God.
http://www.impantokratoros.gr/agia-grafh-iera-paradosh.el.aspx
http://www.imilias.gr/ti-simainei-iera-paradosi.html
http://users.sch.gr/aiasgr/Dogmatikh/Ekklhsia/Ierh_Paradosh/Ierh_Paradosh.htm
http://webcache.googleusercontent.c...koi.el.aspx&gws_rd=cr&ei=YJ7uV5fYMcvqUvOPvogB
The Orthodox Church accepts the Bible and the Holy Tradition. The Apostolic Tradition is part of Holy Tradition. Protestants do not accept the Holy Tradition, nor the Apostolic Tradition. Protestants accept only that there is in the Bible, but the Bible was written by people of the early Church, which were the Apostolic and Holy Tradition.
The separation of the Holy Tradition in two pieces, Scripture and Tradition, stems from the reform of Protestantism, from the 16 ° century onwards almost praising the uniqueness of the Bible as the word of God source, forced the Roman Catholic Church in meeting Trent (1545-1563) to declare emphatically Scripture and Tradition as two equal and Isokyres sources of the content of faith.
He Apostle Paul considers teaching as fruit of delivery, which means that the tradition makes Letters, and not those delivery. Accordingly, the ecclesial community and tradition predate the registration of the Gospels, and of course the other New Testament books.
Holy Tradition the Church Fathers regard it as a good guide for the interpretation of the Holy Scriptures, and absolutely necessary for the understanding of the truths contained therein. As stated in the minutes of the Seventh Ecumenical Council: "Hey the Pasang tradition ecclesial documents or unwritten fails, even anathema."
The Holy Tradition can not be understood as a kind of observance of certain rules and practices, but as a living force, a lively faith, a message of salvation clearly defined and precise. The delivery is uninterrupted and inexhaustible and not just the past. The adherence to tradition does not exclude the development, which on the contrary live and grow. Nor means obstinacy in the past or even the apostolic past as a special time but fidelity to the apostolic message.
Lonely guardian of tradition is the Church, because tradition is the witness of the Holy Spirit who reveals and renews the message This testified to the Church. So it is not just a historical authority or the testimony of the past, but the experience of the community by the revelation of the Holy Spirit.
The final delivery is the ability of the witness and proclamation of the truths of faith. It is the Church itself the universal of existence, where the Holy Spirit resides. It is the body of the living Christ, one charismatic and not merely historical principle.
The Church is that which precedes the New Testament, as in the intellectual climate of the written and recognized, being and this fruit of the Holy Spirit, as the whole Tradition of the Church. So we can not be separated. Certainly the Bible is the primary source of Christian faith and teaching, which testifies to the teaching given by the Church under the constant inspiration of God. H But Scripture remains speechless when detached from the delivery.
The doctrines are part of the teaching of the Church, part of the tradition of the apostolicity of the message and the Scriptures. All of them live and mate in a harmonious unity since A is the source. The Word of God.
http://www.impantokratoros.gr/agia-grafh-iera-paradosh.el.aspx
http://www.imilias.gr/ti-simainei-iera-paradosi.html
http://users.sch.gr/aiasgr/Dogmatikh/Ekklhsia/Ierh_Paradosh/Ierh_Paradosh.htm
http://webcache.googleusercontent.c...koi.el.aspx&gws_rd=cr&ei=YJ7uV5fYMcvqUvOPvogB
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