666 & Mark of the Beast; & The 7th Day the Sabbath of the LORD, the Sign and Seal of JEHOVAH God

Pyong Ping

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Catechism of the Catholic Church - The Ten Commandments

Notice the Commandments on the Left (almost, they still change a word here and there, based on Jerome's corrupt latin, rather than the original Vulgate, Italic, aka Itala, aka Vetus Latina), and re-arrange the Ten, nevertheless), and compare it to the "Traditional Catechetical Formula" on the far right. Now focus on the 4th Commandment (RC, 3rd):

Rome's Bible (Exodus 20:8-11):


Remember the sabbath day, to keep it holy.
Six days you shall labor, and do all your work;
but the seventh day is a sabbath to the LORD your God;
in it you shall not do any work, you, or your son,
or your daughter, your manservant,
or your maidservant or your cattle,
or the sojourner who is within your gates;
for in six days the LORD made heaven and earth,
the sea, and all that is in them,
and rested the seventh day;
therefore the Lord blessed the sabbath day and hallowed it.

Rome's Bible (Deuteronomy 5:12; shortened to nothing and removed which numerical day it is)

Observe the sabbath day,
to keep it holy

"Traditional Catechetical Formula" (changed it to Rome's "the LORD's day", which they say is the 'first day of the week', when there is not a single scripture for it, and see also the fraud they use in the 'church fathers' for it - Sunday Fraud: Church "Fathers" on the Lord's Day )

3. Remember to keep holy the LORD'S Day.

Daniel 7:25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
 
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Pyong Ping

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The Koine Greek is not "σάββατον", but in actuality, "σαββατων" (plural), here is the GNT TR -

Colossians 2:16 GNT TR - μη ουν τις υμας κρινετω εν βρωσει η εν ποσει η εν μερει εορτης η νουμηνιας η σαββατων

Colossians 2:16 μηG3361 PRT-N ουνG3767 CONJ τιςG5100 X-NSM υμαςG4771 P-2AP κρινετωG2919 V-PAM-3S ενG1722 PREP βρωσειG1035 N-DSF ηG2228 PRT ενG1722 PREP ποσειG4213 N-DSF ηG2228 PRT ενG1722 PREP μερειG3313 N-DSN εορτηςG1859 N-GSF ηG2228 PRT νουμηνιαςG3561 N-GSF ηG2228 PRT σαββατωνG4521 N-GPN​

The KJB makes note of this:

Colossians 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Again, notice the pluarlity, as it is given in Noun - Genitive - Plural - Neuter.

Let's look at this, shall we?
It speaks of plural, "sabbath days" (or 'of sabbaths'). The context, is also not concerned with all 'sabbaths' but is limited in scope, to that which is "shadow" (not light, not body or substance), that which is "of things to come" (type pointing to the future events) and of "ordinances", as follows.

[1] The Sabbath of the LORD thy God, of Creation (Genesis 2:1-3; Exodus 20:8-11), was given to mankind (Adam) before the sin of mankind (Mark 2:27), before the need of shadow and type, which were given after the sin of mankind, under the Levitical priesthood (Hebrews 7:11,21).

[2] The Sabbath of the LORD thy God, is a memorial (pointing backwards, thu the words "Remember" (Exodus 20:8)), to a perfect world without sin, perfect relationship, perfect rest), and is not pointing to the future.

[3] The Sabbath of the LORD thy God, is singular and specific. "The seventh day" "the sabbath" "of the LORD thy God".

Exodus 20:8 KJB - Remember the sabbath day, to keep it holy.
Exodus 20:9 KJB - Six days shalt thou labour, and do all thy work:
Exodus 20:10 KJB - But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exodus 20:11 KJB - For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

Exodus 20:8 HOT - זכור את־יום השׁבת לקדשׁו׃
Exodus 20:9 HOT - שׁשׁת ימים תעבד ועשׂית כל־מלאכתך׃
Exodus 20:10 HOT - ויום השׁביעי שׁבת ליהוה אלהיך לא־תעשׂה כל־מלאכה אתה ובנך־ובתך עבדך ואמתך ובהמתך וגרך אשׁר בשׁעריך׃
Exodus 20:11 HOT - כי שׁשׁת־ימים עשׂה יהוה את־השׁמים ואת־הארץ את־הים ואת־כל־אשׁר־בם וינח ביום השׁביעי על־כן ברך יהוה את־יום השׁבת ויקדשׁהו׃

Exodus 20:8 HOT Translit. - zäkhôr et-yôm haSHaBät l'qaD'shô
Exodus 20:9 HOT Translit. - shëshet yämiym Taávod w'äsiytä Käl-m'lakh'Tekhä
Exodus20:10 HOT Translit. -w'yôm haSH'viyiy shaBät layhwäh éloheykhä lo-taáseh khäl-m'läkhäh aTäh ûvin'khä-ûviTekhä av'D'khä waámät'khä ûv'hem'Tekhä w'gër'khä ásher Bish'äreykhä
Exodus 20:11 HOT Translit. - Kiy shëshet-yämiym äsäh y'hwäh et-haSHämayim w'et-hääretz et-haYäm w'et-Käl-ásher-Bäm waYänach BaYôm haSH'viyiy al-Kën Bërakh' y'hwäh et-yôm haSHaBät way'qaD'shëhû š
[4] The Sabbath of the LORD is separate from the yearly festal sabbaths, as denoted in Leviticus 23 (see Leviticus 23:3; then see Leviticus 23:4,38 "beside the sabbaths of the LORD")

[5] The Sabbath of the LORD thy God, is called "the sabbath of the LORD" (Exodus 20:8-11, etc), and "My sabbaths" (Isaiah 56:4; Ezekiel 20:20), as opposed to theirs, called "your sabbaths" (Leviticus 26:34,35), and "her sabbaths" (Leviticus 26:34,43; 2 Chronicles 26:31; Lamentations 1:7; Hosea 2:11), etc.

[6] Colossians 2, in its entire context says nothing about "the seventh day", but speaks of merely the shadow sabbaths (plural, not singular), and says nothing of "commandment" (as Luke 23:54,56 does), but speaks of wordly "ordinances" (Colossians 2:14,20).

[7] Colossians 2, speaks of "sins" (Colossian 2:13), which is "transgression of the law" (1 John 3:4), of which the 4th Commandment (Exodus 20:8-11) is central, whereas the yearly (and of years) sabbaths are not given in the Ten Commandments at all.
More can be said, but 7 was a good number to round it off at this point.
 
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Pyong Ping

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First, there is not a single verse in all of scripture that gives any idea of a "Jewish sabbath". The words and idea are not found in all of scripture.

Secondly, Genesis 2:1-3; Exodus 20:8-11, is God's Sabbath, "the seventh day the sabbath of the LORD thy God". Thus it is His sabbath, not the jews sabbath.

Thirdly, Moses himself was not a Jew (of the tribe of Judah, primarily, late came to include Benjamin, etc). He (Moses) was Hebrew. The "mixed multitude" (Exodus 12:38) were not Israelites, or Jews either.

Answer me:

Does the bible [KJB] use the phrase "Jewish Sabbath" anywhere in either OT [Genesis to Malachi] or NT [Matthew to Revelation]?

Since most, incorrectly, think that sabbath keeping began with Moses, rather than with JEHOVAH from the beginning in Genesis, let us ask:

Was Moses an Levite/Hebrew rather than a "Jew"?

Was Aaron an Levite/Hebrew rather than a "Jew"?

Was Miriam an Levite/Hebrew rather than a "Jew"?

Were the mixed multitude "Jews" that came up out of Egypt with Moses and Israel [the peoples]?

Was Moses' wife, Zipporah, a "Jew"?

Were the other tribes of Israel, in the days of Moses, other than Judah, "Jews"?


In the prophecy of Isaiah 56:1-8 [mentioned in the NT, John 10:16, 21:17, etc], were the "sons of the stranger" who were to take hold of the New Covenant, "keepeth the sabbath from polluting it", and have an "everlasting name", physically "Jews"?

In Acts 13:42-44, did even the "Gentiles" come together on the "sabbath" to "hear the word of God"?

In the prophecy of Isaiah 66:22-23, in regards the "new heavens" and the "new earth", wherein "from one sabbath to another", shall therein "all flesh" come to worship before God, is the "all flesh" only physically "Jews"?

In Genesis 2:1-3; appropriated in Exodus 20:8-11, etc, did God [Elohiym], when finished with the work of creation, cease and then "rested" in "the seventh day", which was then "blessed" and "sanctified"?

Was God then [Genesis 2:1-3] in the form of a servant, a man, or a Jew [from the tribe of Judah]?

Jesus, in the NT, said that the "sabbath" was [past tense] "made" [at creation, not Mt. Sinai] for the "man" [man-kind], and was therefore not Adam [and thus Eve] the only "man" for whom the "sabbath" was "made", and so all man-kind in him [you, me and all]?

Was the "man" [Adam] for whom the "sabbath" was "made" a physical "Jew"?

Is the word "stranger" [gentile, of another nation than Israel] included in the 4th Commandment, Exodus 20:8-11?

Are even the domesticated beasts of service and burden [Ox and Ass], included in the 4th Commandment, Exodus 20:8-11?

Are even the "manservant" and "maidservant" [which could be of any nationality] included in the 4th Commandment, Exodus 20:8-11?

In the 4th Commandment, Exodus 20:8-11, was it not the LORD God [YHVH, JEHOVAH Elohiym] who "rested" in the beginning of Creation, Genesis 2:1-3, and therefore is His [belonging to] Holy day [the seventh day and no other] in which He rested from creating/speaking, and thus blessed and sanctified the seventh day for the man, Mark 2:27-28?

Since the Sabbath of the LORD God is in existence in the perfect creation in Genesis 2:1-3; utilized in Exodus 20:8-11, in the very Ten Commandments, and seen in the perfect life and example of Jesus, whose very daily life demonstrated the taking away of sin, which is transgression of the Holy Law of God [and Lucifer was cast out from there because of sin, and sin shall not exist therein ever again], part of the New Covenant in Isaiah 56, etc, and is again in the perfect New Creation of the New Heavens and New Earth, in Isaiah 66, wherein "all flesh" come to worship before JEHOVAH in every the Blessed Holy 7th day, the Sabbath of the LORD, are only physical "Jews" to keep it in redemption, or shall rather all who dress in the provided heavenly garments of salvation/redemption keep it [dress and keep]?

In the NT Gospels, book of Acts and Epistles, did Jesus' true disciples and apostles ever cease from keeping the Sabbath of the LORD Jesus their God, since Jesus is the Lord of the Sabbath, being His Blessed Holy day, from creation?

In the NT, did Jesus ever rebuke those Jewish leaders who had loaded the sabbath down with traditions from their elders/fathers which nullified the Commandment of God to none effect?
 
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Pyong Ping

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Exodus 5, also:

Exodus 5:1 KJB - And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.

Exodus 5:2 KJB - And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.

Exodus 5:3 KJB - And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.

Exodus 5:4 KJB - And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.

[The KJB word "let", means to hinder, to cause something to cease, release from, etc., and Moses did not command the people on his own authority, but by God's authority, to see would people obey God's command, or man's command.]

Exodus 5:5 KJB - And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.

[The word "rest"; H7673 in Exodus 5:5, is "והשׁבתם", "w'hish'BaTem", is the very same word used in Genesis 2:2, "rest", "וישׁבת", "waYish'Bot" and Genesis 2:3, "rest", "שׁבת", "shävat", and is directly tied to the 7th day, as seen in Genesis 1:1-3, and again the "the same day", in Exodus 5:6 KJB God had spoken to Moses, and Moses was to be a Sabbath reformer to those who had forgotten God's law in their bondage. Thus is why God says, Exodus 16:28 KJB - And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?]

Exodus 5:6 KJB - And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,

Exodus 5:7 KJB - Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.

Exodus 5:8 KJB - And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.

Exodus 5:9 KJB - Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.

[Pharaoh, just called God's commandments, and the commandment to "rest", "vain words". What do you call them? God said, "sabbath", and Pharaoh, as the devil, says, 'Get back to work, no rest, no sabbath. No rest in God's rest in creation and redemption, more 'works'!']

Exodus 5:10 KJB - And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.

Exodus 5:11 KJB - Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.​

Moses wasn't a Jew, neither Aaron, nor Miriam, nor Zipporah, nor the 'mixed multitude', etc.

God, in Exodus is directly called the "God of the Hebrews" [Exodus 5:3 KJB].

Moses was Hebrew [Exodus 2:7,11 KJB], so also the midwives [Exodus 1:15 KJB], as well as others [Exodus 1:16,19; Deuteronomy 15:12 KJB].

Abraham was also Hebrew [Genesis 14:13 KJB], as was Joseph [Genesis 39:14 KJB]. The word Hebrew, comes from "Eber" [Genesis 10:21,24,25, 11:14-17; Numbers 24:24; 1 Chronicles 1:18-19,25 KJB], who is of the line of "Shem" [Genesis 10:21 KJB], of "Noah", etc., etc. unto "Adam".

Genesis 18:19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 26:5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.​

Abraham taught Isaac.

Isaac taught Jacob.

Jacob taught Joseph.

In Egypt they forgot ...

... God came and told them to "Remember" ...

Exodus 16:28 And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?​

But ye are not Abraham's seed, as Jesus saith:

John 8:39 KJB - They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.​

You would keep all of God's commandments [John 14:15; Exodus 20:6; Exodus 20:8-11; Revelation 12:17, 14:12, 22:14 KJB], but since you do not, you do show whose child you are [Ephesians 2:2, 5:6; Colossians 3:6 KJB].

Galatians 3:29 KJB - And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.​

There is not a single scripture that says "Jewish sabbath", or "sabbath of the Jews". It is a myth.

It is always, the Holy "seventh day the sabbath of the LORD thy God". And moreso, since Jesus is God, and so also man [the second/last Adam], even the Lion of the Tribe of Judah, it is the Sabbath of Jesus, the Jew, for the "son of man [Jesus] is LORD also of the Sabbath" [Mark 2:28 KJB], thus all who are His children [Matthew 2:13-15; Hosea 11:1; Hebrews 2:9-13; Isaiah 8:8-20; Isaiah 56:1,8; John 10:16; Isaiah 56:2-7 KJB], and of the New Creation, will keep His Sabbath even in eternity, even in the New Heavens and New Earth:

Isaiah 66:23 KJB - And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.​
 
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Pyong Ping

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Was God then [Genesis 2:1-3] in the form of a servant, a man, or a Jew [from the tribe of Judah]?

Genesis 2:1-3 & Exodus 20:11 KJB, says that God rested the 7th Day, all the way back in Genesis, and that "the seventh day" is "the sabbath of the LORD [JEHOVAH] thy God [Elohiym]" [Exodus 20:10 KJB]:

Genesis 2:1 KJB - Thus the heavens and the earth were finished, and all the host of them.

Genesis 2:2 KJB - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Genesis 2:3 KJB - And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Exodus 20:11 KJB - For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.​

So, when God "made" the sabbath, was it "made" for "the man" Adam [and thus all humanity in him]?

I ask, because Jesus said this:

Mark 2:27 KJB - And he said unto them, The sabbath was made for man, and not man for the sabbath:

Mark 2:27 GNT TR - και ελεγεν αυτοις το σαββατον δια τον ανθρωπον εγενετο ουχ ο ανθρωπος δια το σαββατον​

Literally, '... the sabbath [of the LORD [JEHOVAH], the 7th day, context] was made/created for the man ...'

The only "the [definite article] man" [Hebrew: 'ha adam'] [singular] that was around when things were "made" [thus at Genesis], is "Adam" [and all humanity in him]. This agrees with Genesis 2:7, which speaks of "the Adam":

Genesis 2:7 KJB - And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

Genesis 2:7 HOT - וייצר יהוה אלהים את־האדם עפר מן־האדמה ויפח באפיו נשׁמת חיים ויהי האדם לנפשׁ חיה׃

Genesis 2:7 HOT Translit. - waYiytzer y'hwäh élohiym et-ädäm äfär min-häádämäh waYiPach B'aPäyw nish'mat chaYiym way'hiy ädäm l'nefesh chaYäh

Genesis 2:7 LXX* (so-called) - καὶ ἔπλασεν ὁ θεὸς τὸν ἄνθρωπον χοῦν ἀπὸ τῆς γῆς καὶ ἐνεφύσησεν εἰς τὸ πρόσωπον αὐτοῦ πνοὴν ζωῆς, καὶ ἐγένετο ἄνθρωπος εἰς ψυχὴν ζῶσαν.​

Thus, would you agree that the LORD [JEHOVAH] God [Elohiym] "made" "the seventh day" "the sabbath of the LORD [JEHOVAH] thy God [Elohiym]" "for" Adam, "the man", and that God set the example for "the man" the first time by having "rested" in it way back then, and then blessed and hallowed it "for" "the man" - Adam; for God having "made" it "for" "the man" as a holy blessing and delight?

Was the "man" [Adam] for whom the "sabbath" was "made" a physical "Jew"?

In the 4th Commandment, Exodus 20:8-11, was it not the LORD God [YHVH, JEHOVAH Elohiym] who "rested" in the beginning of Creation, Genesis 2:1-3, and therefore is His [belonging to] Holy day [the seventh day and no other] in which He rested from creating/speaking, and thus blessed and sanctified the seventh day for the man, Mark 2:27-28?

They say it is a "Jewish sabbath" without a single text of scripture?, fine I accept their man-made rule (for the moment).

Jesus is "the Jew" (Lion of the tribe of Juda, of the true Israel (Matthew 2:13-15; Hosea 11:1; etc)), even "the man" (1 Timothy 2:5). Are you in Him. His child, see Hebrews 2:9-13; Isaiah 8:8-20 (His disciples are the true children of Himeself, the true Israel)? Read Isaiah 56:1,8; John 10:16; go back to Isaiah 56:2-7, read the context, then turn to Acts to see the fulfillment. John 14:14; Exodus 20:6.
 
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