10th of Tevet & Great Tribulation

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Here is yet another proof that Daniel 9 70 weeks is to be understood as literally 490 days in the future.

14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand
16 Then let them which be in Judaea flee into the mountains:
17 Let him which is on the housetop not come down to take any thing out of his house:
18 Neither let him which is in the field return back to take his clothes.
19 And woe unto them that are with child, and to them that give suck in those days!
20 But pray ye that your flight be not in the winter, neither on the sabbath day:
21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
25 Behold, I have told you before.
26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
28 For wheresoever the carcase is, there will the eagles be gathered together.
29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
[...]


36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
37 But as the days of Noah were, so shall also the coming of the Son of man be.
38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

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Dan 9:26
And after the sixty-two weeks, an anointed one shall be cut off and shall have nothing. And the people of the prince who is to come shall destroy the city and the sanctuary. Its end shall come with a flood, and to the end there shall be war. Desolations are decreed.

What are the days of Noah (the days of the "flood")? 17 Iyyar to the next year's 27 Iyyar. (May -ish)

What is the winter sabbath day that brings "great tribulation"/ (cuts off the daily sacrifice)? The 10th of Tevet, the day when Babylon attacks. The "abomination of desolation" is the army of the king of the north/ Babylon surrounding Jerusalem. Here is the parallel verse in Luke 21

20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
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The armies start cutting off the food supply to Jerusalem, which culminated in the sacrifices being stopped at 17 Tammuz (July-ish). This action started at 10th of Tevet.

The "great tribulation" starts on the 10th of Tevet. Now add 490 days to get the end of the "days of Noah" - 27 Iyyar!

Look for yourself (this is just an example, some years it works some not with Adar II intercalation month): Add or subtract to a date ? results

Jewish Calendar 2018 | Hebcal Jewish Calendar

Here is some more info on the days of Noah - you can see that the last 56 days correspond to the last 56 days of the 70 weeks (ie after 62 weeks, from the 63rd to end of the 70 weeks = 8 weeks).

http://www.ahavta.org/Commentary%20Y-1/Y1-06.htm

 

[tranquil]

Just a quick recap: Jesus in Matt 24 mentions Daniel's "abomination", mentions the great tribulation starting (strongly implied) on the 10th of Tevet, and then the passage ends with the "son of man coming as in the days of Noah".

The 'days of Noah" end on 27 Iyyar. From 10 Tevet to 27 Iyyar is 70 weeks exactly.

In other words, Christ himself is referencing Daniel 9's 70 weeks until the messiah passage! Like He is saying, "70 weeks after the Great Tribulation starts, I'll be showing up again..." Blows my mind...

Here is what I find disturbing:

In occult circles, their messiah is understood to be a hermaphrodite.

27 Iyyar is the 42nd day of the Omer count and is also known as "the Rainbow Day" - when Noah steps off the boat and sees the rainbow as a covenant with God.

Here is a bit of info from the Jewish Cabbala/ Cabalist (Jewish occultism) point of view on the "Rainbow day" ??? ??? ??? ????? | The 42nd Day of the Omer is Rainbow Day « the Open Siddur Project

In the Jewish seasonal calendar, the days of the Omer, between the 17th and 27th of Iyyar, fall on the midpoint between the spring equinox and the summer solstice. The 42nd day of the Omer ends the week associated with the divine attribute (sephira) of Yesod — foundation, and is a gateway for entering the week associated with the innermost sephira, Malkhut (Majesty) — the divine kingdom in nature revealed before all.


Rainbow Day[1] — the 42nd day of the Omer (מ״ב בעומ&#1512 is the 27th of Iyyar (“the 27th day of the second month” in Genesis 8:14), when the animals, along with Noaḥ’s family, left the ark, and the rainbow (keshet) appeared as a sign of covenant. This should be a time of celebration. According to the kabbalistic counting of the Omer, Rainbow Day is also the day of Malkhut in Yesod, a unity of masculine and feminine that represents a milestone on the way to the revelation of Shavuot. For us, it can represent a chance to commit ourselves to the rainbow covenant, to turn from actions that destroy the earth, to turn our lives away from unraveling earth’s climate and the web of life, from diminishing earth’s abundance.


In the story of the Great Flood, the deluge lasted for over a year, but the time separating the beginning from the end on the calendar is only 10 days. According to the Torah, the flood began on the 17th of Iyyar (“the 17th day of the second month” in Genesis 7:11). The 17th of Iyyar falls on ל״ב בעומר (Lev BaOmer — the heart of the Omer) the day before Lag BaOmer, days already associated with fire.[2]
As we move from the flood waters of Lev baOmer through the fires of Lag baOmer and through the coming week, we are reaching toward a different kind of illumination, the rainbow, which balances water and fire to create such a powerful expression of beauty and diversity. The rainbow covenant is special—not only because it’s the first covenant in the Torah. It’s also not just a covenant with humanity, but rather a covenant between God and all living creatures, and between G!d and the land.

It ought to be apparent that the Rainbow flag in popular culture is a reference to the LGBT culture. Connecting these 2 ideas shows us that the Cabalist "messiah" will be a mixture of "male and female". In other words, the Cabalist christ is a hermaphrodite.