Who is responsible for introducing evil into the world?

  • Adam

  • Eve

  • Satan

  • God

  • The birds, bees, rocks, and trees (impersonal matter)


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Reformationist

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Drotar said:
First, do you know the answer?

I know what I believe. Whether that's THE answer isn't something I can promise though. ;)

Adam was created good.

I agree.

So was Lucifer.

I agree.

They had to be- everything that leaves God's hand has to by all necessity be good.

Um...I am created by God and I'm not good. All things, in a sense, are good because they all work together for the fulfillment of God's sovereign Plan. However, in the context of this discussion, I'm referring to moral good and whether or not a creation that is created morally good, and thus has only morally good desires, can desire an unrighteous thing.

I mean to say that God could not have given them motives of rebellion and the desire to sin.

Really, why not? And if not God, then who?

I guess that if you want an answer, I'm going to plead "stupid" and confess that I don't know the answer.

That's okay. The best we can hope for is an accurate hypothesis. I was just curious what others thought.

I'm kinda hoping that you might be able to oblige me. That's the one question/objection against Calvinism I have no answer to. TTYL Jesus loves you!

I'll do my best my friend.

God bless,
Don
 
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Rick Otto

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Isaiah45:7"I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

Omnipresence - Opportunity
Omnipotence - Means
Omniscience - Motive

All things work to the good for those who love Him.
Evil must exist before it can be found or chosen.
:cool:
 
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lambslove said:
LOL! If you say so...

Sin was created by mankind, but rebelling against God, or assuming that God is mistaken about how things should be.

Wouldn't that make sin something that is committed by man? Sin must be sin before a sin can be committed right? What makes something sinful? The Law of God. So, sin was created by God. Sin was not committed by God. It was God, however, that determined what was and was not sinful, therefore, God created sin.

Not all sin has evil intent, at least not this definition of evil. "Arising from actual or imputed bad character or conduct with bad or hamrful intent" (Websters).

As much as I admire Noah Webster I have to say that his definition of evil is not exhaustive nor is it necessarily biblical. Any action, in my opinion, that is motivated by a desire that is contrary to God's Word is an evil action because it is sinful and offends the holiness of the Lord.

A lot of sins are committed with good intent, but are sins none the less. It is even possible to sin without knowing that it is sin.

I have to disagree because I think we have to define "good intent." The only truly "good intent" is to please and obey God. If there is another ultimate motive, it is sinful.

Evil on the other hand, is created by human beings every time they choose to do evil. Humans have creative abilities, endowed to them by God as part of being created in His image. We have the ability to create good with our lives, or to create evil.

Does this apply to all people, whether regenerate or unregenerate? And when you say "ability" do you mean "moral" ability or "natural" ability?

Everytime you do what you know is not right, every time you choose to do what God has said is wrong, everytime you act with evil in your heart, everytime you intentionally harm others, you are creating evil. It's part of your freewill, another character trait of God given to us in His image.

I see. Well, thanks.

God bless
 
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Rick Otto said:
Isaiah45:7"I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

Omnipresence - Opportunity
Omnipotence - Means
Omniscience - Motive

All things work to the good for those who love Him.
Evil must exist before it can be found or chosen.
:cool:

That was a very concise and logical answer.

Just so I'm not mistaking your intent, are you attributing the introduction of evil to the sovereign design of God.

I'm not asking if you believe God committed an evil act. I am just asking if you think that it was by God's design that evil be committed and therefore He brought it to pass?

Thanks,
God bless
 
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CCWoody

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Hey, I've gained a fellow wicked conspirator who also believes that God introduced evil (see the poll). But, what I really don't understand are all the people who think that Eve did it.

I mean, I won't argue that women can be witches at times, ;) ,but Romans 5 clearly teaches that it is because of one man (Adam) that sin entered the world.

Your friendly neighborhood Cordial Calvinist
Woody.
 
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Knight

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Reformationist said:
I'm not "going" anywhere with this thread other than where I thought I made clear. How can Adam and Eve, who were created good, and thus had only good desires, have decided to disobey God.

Ok, fair enough.



Okay. Is it safe to say that they were created with only good inclinations and that at some point between their creation and their transgression that inclination changed?

They were created with free will. I do not know if the desires of their heart were only good pre-fall. The Bible does not address this. However, I would say that any good inclinations they had did not stand up to temptation.



Okay. Is Eve's recognition of the fruit as pleasing and good for food and wisdom a sinful thing?

There was plenty of fruit for food in the garden other than the fruit of this tree. Therefore it had to be the other aspects of the fruit that made her desire it. (Being like God, knowing good and evil.)

Is this sinful? Well, Christ taught that sin begins with the heart's desires. (ref: Sermon on the Mount) Therefore it was sinful for them to desire something that God had forbidden.



So a creation that is created by God and deemed "good" has the desire, and therefore the ability, to do that which is not "good," i.e., disobey God?

The question here is who do we blame for the fall? Was it satan's fault for tempting? Was it Eve's fault for falling to temptation? Was it Adam's fault for not protecting his household from temptation? God held all three to account.



No. I just am trying to understand what you're saying. It seems as if you are saying that even though Adam and Eve were created good that at some point they just changed there natural inclination to choose obediently and chose to become bad fruit.

If Adam and Eve could not have sinned then they would not have had free will. I'm going to attempt to explain this so bear with me....

Consider the passage in Romans:

Romans 5:12-21
12Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned-- 13for before the law was given, sin was in the world. But sin is not taken into account when there is no law. 14Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.
15But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God's grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16Again, the gift of God is not like the result of the one man's sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God's abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.
18Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. 19For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
20The law was added so that the trespass might increase. But where sin increased, grace increased all the more, 21so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.


Notice the contrasts between Adam and Christ. Both Adam and Christ could be said to have been born without a sin nature. Adam by virtue of sin having not yet entered the world and Christ Jesus by virtue of the incarnation. Both could be said to have had good inclinations.

However, when tempted, Adam failed where Christ triumphed.

Is this making any more sense?
 
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CCWoody said:
Hey, I've gained a fellow wicked conspirator who also believes that God introduced evil (see the poll).

Sorry to disappoint you but that would be me. :cool:


But, what I really don't understand are all the people who think that Eve did it.

I mean, I won't argue that women can be witches at times, ;) ,but Romans 5 clearly teaches that it is because of one man (Adam) that sin entered the world.

So Adam, who was created with only good inclinations not only had the motive but the power as well to change Eve's inclinations?

Eve sinned first. I don't think the verse in Roman's 5 is a reference to the order in which sin was committed but rather the method of the propagation of that fallenness, which is through the seed of man, i.e., Adam.

Just out of curiousity, how could Adam, who only had good inclinations, have changed the inclinations of Eve, which were also only good? Wouldn't the desire to change Eve's inclinations from good to bad be bad and thus something that Adam wouldn't have desired? Not to mention the fact that created beings do not have the power to change the inclinations of other created beings. We can tempt and seduce, as did the serpent, but we cannot change the inclination. It is a quality of our creatureliness.

God bless
 
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CCWoody

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Knight said:
If Adam and Eve could not have sinned then they would not have had free will.

Does this mean that God, who is incapable of sinning, does not have a free will? And, does this mean that we, after our glorification will no longer have a free will because we will not be capable of sinning? Does this mean that free will will no longer exist in Heaven?

Your friendly neighborhood Cordial Calvinist
Woody.
 
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CCWoody said:
Does this mean that God, who is incapable of sinning, does not have a free will? And, does this mean that we, after our glorification will no longer have a free will because we will not be capable of sinning? Does this mean that free will will no longer exist in Heaven?

Your friendly neighborhood Cordial Calvinist
Woody.

I was referencing the specific situation in the garden.

I don't know that I can answer your questions. God cannot sin because to do so would go against His nature.

As for free will in Heaven I honestly don't know.
 
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Knight said:
They were created with free will. I do not know if the desires of their heart were only good pre-fall. The Bible does not address this.

It most certainly does:

Genesis 1:31
Then God saw everything that He had made, and indeed it was very good.

Certainly God couldn't call good that which has anything other than the desire to obey and please Him, right?

Therefore it had to be the other aspects of the fruit that made her desire it. (Being like God, knowing good and evil.)

Is this sinful? Well, Christ taught that sin begins with the heart's desires. (ref: Sermon on the Mount) Therefore it was sinful for them to desire something that God had forbidden.

I agree.

The question here is who do we blame for the fall? Was it satan's fault for tempting? Was it Eve's fault for falling to temptation? Was it Adam's fault for not protecting his household from temptation? God held all three to account.

And rightfully so. However, satan could not change Eve's natural inclination to desire to obey and please God. Any desire by Eve to change her natural desire to obey God to a desire to disobey God is a bad thing and she, therefore, had not the means to change her desires. She only had good desires.

If Adam and Eve could not have sinned then they would not have had free will.

What do you mean "free will?"

Notice the contrasts between Adam and Christ. Both Adam and Christ could be said to have been born without a sin nature. Adam by virtue of sin having not yet entered the world and Christ Jesus by virtue of the incarnation. Both could be said to have had good inclinations.

"Good inclinations" or "ONLY good inclinations?"

However, when tempted, Adam failed where Christ triumphed.

Is this making any more sense?

Okay, so Adam failed and Christ succeeded. What made Adam desire to disobey God? Or, are you contending that Adam had that innate desire from the time he was created?

God bless
 
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After looking at the initial question again I think I would be prepared to say that it was God who introduced evil into the world.

Adam & Eve are still accountable for introducing sin into the world for they did fall into temptation. Therefore this claim cannot be used to accuse God of being unjust.

All of creation has one purpose. That is to bring glory to the Creator. Why? Because He's God.
 
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CCWoody

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Reformationist said:
So Adam, who was created with only good inclinations not only had the motive but the power as well to change Eve's inclinations?

Actually, it is my contention that God created Adam in a state of innocency and neutrality, not holiness. So, it is also my contention that Adam possessed a nature that was capable of desiring between evil or good. As Eve was taken out of the man, she possessed the same identical nature.
.
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Eve sinned first. I don't think the verse in Roman's 5 is a reference to the order in which sin was committed but rather the method of the propagation of that fallenness, which is through the seed of man, i.e., Adam.

Actually, I do believe that the Romans verse is speaking about the order. It is a part of my Traducianistic view. Sin entered by Adam, and death by sin. I have this view for several reasons:
  1. The command was given to Adam, not Eve. He was placed as the head over Eve and he failed.
  2. This is why the sin nature is communicated by the man, not the woman.
  3. etc.
So, I have the view that Adam sinned first.
.
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Just out of curiousity, how could Adam, who only had good inclinations, have changed the inclinations of Eve, which were also only good? Wouldn't the desire to change Eve's inclinations from good to bad be bad and thus something that Adam wouldn't have desired? Not to mention the fact that created beings do not have the power to change the inclinations of other created beings. We can tempt and seduce, as did the serpent, but we cannot change the inclination. It is a quality of our creatureliness.

God bless

I believe my views above makes these questions moot. Obviously since I don't view Adam as being created with only "good inclinations," I have no need for these inclinations to change.

Your friendly neighborhood Cordial Calvinist
Woody.
 
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Rick Otto

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Beware the second edge of truth's blade...
Surely evil has it's place in God's design unless the crucifixion of His son was an accident, or you call it a good thing.
It's consequence is of course, a good thing, but the thang itself ain't.
But it may be oversimplifying to say He brought it to pass. The paradox of predestination & individual accountability is best presented by:
Acts 2:23
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

-So we can see here that predestination & human accountability co-exist.

I'm reasonably certain it is our finite perspective along with our ontological insecurity that fertilizes our peception of self-freedom.
 
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Reformationist said:
It most certainly does:

Genesis 1:31
Then God saw everything that He had made, and indeed it was very good.

Certainly God couldn't call good that which has anything other than the desire to obey and please Him, right?

Agreed.



And rightfully so. However, satan could not change Eve's natural inclination to desire to obey and please God. Any desire by Eve to change her natural desire to obey God to a desire to disobey God is a bad thing and she, therefore, had not the means to change her desires. She only had good desires.

You're suggesting that God changed her desires.



Okay, so Adam failed and Christ succeeded. What made Adam desire to disobey God? Or, are you contending that Adam had that innate desire from the time he was created?

God bless

No, I am not contending that. Reference my earlier post.
 
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CCWoody said:
Actually, it is my contention that God created Adam in a state of innocency and neutrality, not holiness. So, it is also my contention that Adam possessed a nature that was capable of desiring between evil or good. As Eve was taken out of the man, she possessed the same identical nature.

Interesting CC. What led you to this conclusion?
(I'm not agreeing or disagreeing but I am curious.)


Actually, I do believe that the Romans verse is speaking about the order. It is a part of my Traducianistic view. Sin entered by Adam, and death by sin. I have this view for several reasons:
  1. The command was given to Adam, not Eve. He was placed as the head over Eve and he failed.
  2. This is why the sin nature is communicated by the man, not the woman.
  3. etc.
So, I have the view that Adam sinned first.

Is it fair to assume that you're drawing a line between the introduction of evil and sin?
 
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Knight said:
I was referencing the specific situation in the garden.

I don't know that I can answer your questions. God cannot sin because to do so would go against His nature.

As for free will in Heaven I honestly don't know.

Exactly my point, in fact.

God cannot sin, not because He is not free and does not have a "free" will, but because He cannot betray His nature. He is, above all, free for He is neither bound nor constrained by anything outside of Himself. This is, in fact, His name: I am that I am. I believe it to not only be a declaration to us of His nature, but also of His faithfulness to His own nature.

Therefore, God's will is not free, but bound to His nature. In the same fashion, my will is not free for I too cannot betray my nature. My will is quite obviously determined by my nature:
  • Matthew 7:17
    "A good tree cannot bear bad fruit, nor can a bad tree bear good fruit." ~ The Lord
Of course, this principle isn't only relevant today for it was equally as valid in Eden. Were Adam good in the sense of Matthew 7, then Adam would have been incapable of bearing bad fruit. Nevertheless, he did sin and fall. Were Adam evil in the sense of Matthew 7, then Adam would have been incapable of bearing good fruit. And, for the Lord to expect him to obey the command would have been wrong. This is often the straw man built to attack us Calvinists.

Therefore, we are only left to conclude that Adam was neutral and fully able to choose between good and evil.

Your friendly neighborhood Cordial Calvinist
Woody.
 
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CCWoody said:
Exactly my point, in fact.

God cannot sin, not because He is not free and does not have a "free" will, but because He cannot betray His nature. He is, above all, free for He is neither bound nor constrained by anything outside of Himself. This is, in fact, His name: I am that I am. I believe it to not only be a declaration to us of His nature, but also of His faithfulness to His own nature.

Therefore, God's will is not free, but bound to His nature. In the same fashion, my will is not free for I too cannot betray my nature. My will is quite obviously determined by my nature:
  • Matthew 7:17
    "A good tree cannot bear bad fruit, nor can a bad tree bear good fruit." ~ The Lord
Of course, this principle isn't only relevant today for it was equally as valid in Eden. Were Adam good in the sense of Matthew 7, then Adam would have been incapable of bearing bad fruit. Nevertheless, he did sin and fall. Were Adam evil in the sense of Matthew 7, then Adam would have been incapable of bearing good fruit. And, for the Lord to expect him to obey the command would have been wrong. This is often the straw man built to attack us Calvinists.

Therefore, we are only left to conclude that Adam was neutral and fully able to choose between good and evil.

Your friendly neighborhood Cordial Calvinist
Woody.

Interesting post CC.

How do you reconcile this with the passage in Genesis 1:31?
 
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CCWoody

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Knight said:
Interesting CC. What led you to this conclusion?
(I'm not agreeing or disagreeing but I am curious.)

Answered in part in post #36. At least that will give us a start.
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Is it fair to assume that you're drawing a line between the introduction of evil and sin?

Yes! I believe scripture allows us to go so far and then we must stop. Making the LORD a sinner is, quite obviously, going waaaay too far. Still, we should be neither afraid to declare the LORD the first cause of all things, not afraid to declare man responsible for his behavior. Acts 2:23 demonstrates this quite nicely, as has already been posted by Rick.

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Woody.
 
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  • Matthew 7:17
    "A good tree cannot bear bad fruit, nor can a bad tree bear good fruit." ~ The Lord
.
Knight said:
Interesting post CC.

How do you reconcile this with the passage in Genesis 1:31?

  • Gen 1:31
    And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day.
Ok, here goes....

It is merely a presumption that good in this verse somehow means that man was created good, meaning with a nature bent toward doing good. Yet, read the passage this way:

"God saw.... and beheld [it] very good." Now, it is possible that what God saw was very good, but it is also possible that this verse is expressing God's immense pleasure in merely admiring His handiwork. There is a verse which says exactly that, though I am at a loss to find it at the moment.

The problem is that if we say that what God saw was good in the sense of Matthew 7, then we have a big problem with scriptures. It is declared in numerous places the principle of the "fruits of the vine." Adam's nature was not even as our nature is today. I am born of God. Though I still sin, I do not continue in sin. In fact, it is impossible for me, just as 1 John 3:12 tells us. Neither was Adam's nature evil, for then the Lord would have created Adam evil and expected him to do good, when we all know via Matthew 7 et. al. that such would have been impossible. And it is far from us to think that the Lord would have done such a thing.

Therefore, I conclude that the best reconcilation between scriptures is, not that Adam was himself holy, but that God is rejoicing over the work of His hand.

And, I notice that God tied Adam's nature directly to the earth, which I think we can all agree is neither evil nor good: The LORD God formed man of the dust of the ground. Was it too much for God to simply speak the body of man into existence even as He did so for the rest of creation? Why make a "red earth" man?

Your friendly neighborhood Cordial Calvinist
Woody.
 
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CCWoody said:
  • Matthew 7:17
    "A good tree cannot bear bad fruit, nor can a bad tree bear good fruit." ~ The Lord
.
  • Gen 1:31
    And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the morning were the sixth day.
Ok, here goes....

It is merely a presumption that good in this verse somehow means that man was created good, meaning with a nature bent toward doing good. Yet, read the passage this way:

"God saw.... and beheld [it] very good." Now, it is possible that what God saw was very good, but it is also possible that this verse is expressing God's immense pleasure in merely admiring His handiwork. There is a verse which says exactly that, though I am at a loss to find it at the moment.

Would you say that this definition also applies to the other times in Genesis 1 where God declared something good?



The problem is that if we say that what God saw was good in the sense of Matthew 7, then we have a big problem with scriptures. It is declared in numerous places the principle of the "fruits of the vine." Adam's nature was not even as our nature is today. I am born of God. Though I still sin, I do not continue in sin. In fact, it is impossible for me, just as 1 John 3:12 tells us. Neither was Adam's nature evil, for then the Lord would have created Adam evil and expected him to do good, when we all know via Matthew 7 et. al. that such would have been impossible. And it is far from us to think that the Lord would have done such a thing.

I like your logic on this. God's Word cannot be inconsistent becausr God cannot be inconsistent.


Therefore, I conclude that the best reconcilation between scriptures is, not that Adam was himself holy, but that God is rejoicing over the work of His hand.

I think I may do a little word study on this. Good food for thought.


And, I notice that God tied Adam's nature directly to the earth, which I think we can all agree is neither evil nor good: The LORD God formed man of the dust of the ground. Was it too much for God to simply speak the body of man into existence even as He did so for the rest of creation? Why make a "red earth" man?

Your friendly neighborhood Cordial Calvinist
Woody.

This thought occured to me as well. Though, admittedly while in the middle of reading your post.
 
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