Rightly Dividing

Does "Rightly Dividing" Mean

  • Seperating old and new testament

  • Seperating law and grace

  • Seperating denominational doctrine

  • Not sure


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All slaves of the Lord should be able to impart the word of truth (2nd Timothy 2:24), and the truth can be learned through repentance (2nd Timother 2:25), but take heart that, although there may be false teachers, "Nevertheless, God's solid foundation stands, bearing this inscription, 'The Lord knows those who are his'; and, 'Let everyone who calls upon the name of the Lord avoid evil' (2nd Timothy 2:19)."
 
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aforchrist33

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Dear Debbie;

It seems you misunderstood my point. I knew Paul hadn't forgotten anything. Was mearly showing how rediculus it was to tell me about "Not picking one verse & living like the Aimish" was.

Since you were appearently not specific let's make it simple. Do you think my using 2 Timothy 2:15 is overemphasized?
 
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aforchrist33

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Dear Daveulchers;

Let's say I read that I was to "impact" the word of truth in the NIV and had to go to a dictionary to find what impact meant and it told me it meant to "Devide." Wouldn't it be better if I had read "divide" in the KJV in the first place? Don't you see that Satan loves to confuse what is right! Why try to reinvent the wheel?
 
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VOW

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Originally posted by aforchrist33
Would you please explain how 2 Timothy 2:15 is in context with 2 Timothy 2:14 in relations to "Rightly dividing"

First, Biblical interpretation should never take one verse by itself. It should be viewed in context, with surrounding verses, with the entire book it comes from, and then finally in historical context. Without these parameters, you can literally take the Bible apart and put it back together again to say whatever you want.

2 Timothy 2:14 (KJV)
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

2 Timothy 2:14 (NAB)
Remind people of these things and charge them before God to stop disputing about words. This serves no useful purpose since it harms those who listen.

It's pretty prophetic that 2 Timothy 2:14 comes right before 2 Timothy 2:15, where you wish to completely create a new type of thinking based upon "rightly dividing."


Peace be with you,
~VOW
 
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Originally posted by aforchrist33
Wouldn't it be better if I had read "divide" in the KJV in the first place?
But the word divide has several disparate meanings. How just by reading the word "divide" in the KJV version am I to know which meaning was intended by St. Paul?

The Greek word, orthotomeo, means, I am told by www.blueletter.org:
1) to cut straight, to cut straight ways
1a) to proceed on straight paths, hold a straight course, equiv. to doing right
2) to make straight and smooth, to handle aright, to teach the truth directly and correctly
From ortho, meaning correct, and tomeo meaning "to slice sharply." Which doesn't really lend itself to such other meanings of the word "divide" like "cut in half."

Orthotomeo sounds like how one might want to serve a group of people a very important block of cheese -- in careful slices. The word "impart" loses some of Paul's imagery, but the meaning is made more clear.

Besides, Jesus is the Word of Truth. Surely you aren't advocating cutting him in half, are you?
 
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aforchrist33

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Dear Vow'

I agree about viewing other scriptures to enlighten another. However my point was that some use nearby scriptures to cancel another to justify their personal belief.

As foy your accusation "You wish to completely create a new type of thinking" I believe proofe would be appropriate!
 
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aforchrist33

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Dear DaveUlchers;

You asked how,

"Am I to know which meaning was intended by St. Paul?"

Answer, Obviously by using the Greek & Hebrew before the KJV would help.

Orthotomeo - To "Cut straight, slice sharply, cut in half" shure sounds like "Dividing" to me! and there are only two issues to basically devide in scripture (Law & Grace)

"Shurely you arn't advocating cutting him in half) what a silly analogy to blame someone for being rong.
 
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