- Apr 5, 2003
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Yesterday at 08:57 PM Ragman said this in Post #20
Woody:
I guess that's my point, I asked the question where does a Calvinist's assurance come from and the answers were from the new birth experience and that because someone was regenerated and they now had a desire to obey God. That sounds introspective and subjective.
The rub is that on one hand a Calvinist says that the Lord has done everything to secure their salvation, but in order for someone to "know" if their salvation has been secured they are required to have faith in the validity and genuiness of their subjective experience rather than in the totality of the person and work of Christ.
I agree with your assessment of most non-Calvinists. But as stated above I have the same issue with telling someone that their assurance comes from their introspective examination of their own subjective experience.
I understand that how we know something may be subjective, but our faith should be well placed soley and completely in the person and work of Christ and not in the genuineness of our subjective experience.
Ragman, our salvation is secured in Christ's atoning sacrifice. Our faith is in that deliverance and reconciliation. What we've been discussing here is how we can know that our faith is in the right place. We are told that, if our faith is in the right place, certain things will be evident as a result. Namely, the fruits of the Spirit...and the internal witness of our ongoing sanctification. The renewing of our mind. While many of these things can be manifest externally, the true indication is our inward witness. That is why none of us can say definitively that another person is not saved based simply on observation.
Our personal assurance of salvation (to satisfy any doubt or question we might have) is the presence and witness of the Holy Spirit in us. The actual assurance of our salvation (to satisfy the righteous and holy demands of God's justice) is the atoning sacrifice of Christ. Faith is the tie that binds the two.
Does that help?
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