HopeTheyDance said:
Yes, I am confused.
I love to study Theology and quite a few belief systems out there are way off the chart! However, in studying (or lack of study) of the UPC Church, I have been unable to find reasonable theologically correct answers for a few of my concerns regarding this theology. Please....no heated debate is intended....but I would, with due respect, like for some to answer my questions. Usually I just receive a question in return instead of a response. So...here are my questions:
1. Why does the UPC stress the gift of tongues as a sign of ones salvation....if you do not speak are you not saved?
2. I am aware that there is a step process to salvation in the UPC. If one has accepted the Lord Jesus as Savior, repented of His/her sin, received the Holy Spirit and spoken in tongues, but walks across the street on his/her way to be baptised and gets hit by a car......is this person going to heaven despite they were not baptised? (I ask this as I have been told one MUST be baptised in order to be saved)
3. If Jesus is God the Father (in OT), the Son (in NT) AND the Holy Spirit (today)....who is sitting on the thone right now? and who intercedes for us.
TIA
HTD
Praise the Lord, everyone. May the Spirit of truth avail.
As a United Pentecostal, I am DIGUSTED by what I have read in this thread in what you think we preach. Let me go through the list to
clear some things up.
Part one covers comments from "HopeThey Dance."
1. HopeTheyDance, we do not teach you need the GIFT OF TONGUES in order to go to heaven. It's funny how people here at these forums (not
specifically you) want to talk about what they don't know about or never experienced -- tongues in this matter. If they really knew what they were talking about, then they would know tongues has THREE functions.
When people in scripture receivied the gift of the Holy Ghost they did NOT receive the gift of tongues. That tongue was only the initial
evidence, or sign (Mark 16:17), of receiving the gift of the Holy Ghost.
The other two functions of tongues is the GIFT of tongues, which ALWAYS needs to be interpreted for edification of the church. The third, but not least function, is tongues for prayer. 1 Cor. talks about these two other functions. When 1 Cor. 12:30 asks "do all speak with tongues"
it refers to the GIFT of tongues, because it lists that question amongst other spiritual gifts. Verse 31 even teaches to covet the best
GIFTS, thus showing that 12:30 refers to the GIFT of tongues, NOT the sign. If you recall, no interpreter was needed or even present when
people in scripture received the Holy Ghost, again showing that was NOT the gift of tongues.
We do not teach one does needs to speak with other tongues (whichever function) to get the Holy Ghost. One needs to be filled with the Holy Ghost as part of their salvation (John 3:5). Once the Holy Ghost fills the believer, immediately then does the initial evidence of receiving the Spirit rebirth occurs: the Spirit gives the believer utterance to speak with other tongues. That is the only initial evidence the Bible gives for people who received the Holy Ghost. The 120 believers in Acts 2:4 spoke with tongues, so did Cornelius (Acts 10:46), and so did John the Baptist’s disciples (Acts 19:6). Peter knew Cornelius and company received the Holy Ghost because “for they heard them speak with tongues (Acts 10:46).” The Samaritans received the Holy Ghost in Acts 8:17. Simon the Sorcerer “saw that through on of the apostles’ hands the Holy Ghost was given (Acts 8:18).” What did Simon see? He had seen some evidence apparently. As the other instances in Acts show, the visible evidence of the Holy Ghost baptism is speaking with other tongues. Jesus says His believers shall speak with new tongues (Mark 16:17), not maybe or just a few.
Remember, one does NOT receive the gift of tongues when receiving the gift of the Holy Ghost. The gift of tongues is a gift from the Holy Spirit that God may or may not give you after you receive the Holy Ghost. It is NOT necessary for salvation. The Oneness church does NOT teach that.
1 Corinthians 13:8-10 tells us tongues will fail when the perfect comes, but thankfully the Lord has not returned yet, so you can rest assure
knowing the experience IS for you, regardless of nay-sayers (i.e. - majority of Baptists, Seventh Day, etc.).
2. Whether someone gets hit by a car before baptism and dies, it's in the Lord's hands. We are not to judge if the person would of really gone through with the baptismt. That's a trite hypothetical situation to lure people away from accepting baptism as part of salvation.
Regarding baptism, IT IS part of salvation because SCRIPTURE says so.
Baptism also saves us because it plainly says so in 1 Peter 3:21. It’s not only a public confession of repentance, but it is for the remission (or forgiveness) of sins (Acts 2:38, 22:16). That is quite essential, don’t you think? He that believes AND is baptized shall be saved (Mark 16:16). Does this make salvation faith + tradition? NO. To be saved as it happened in the Bible, one must believe that if he will repent and ask in prayer then he will receive the Spirit, which first fills the person and THEN does the initial evidence occur as mentioned before. His faith leads to obedience and thence to receiving the Spirit and the fullness of salvation. There is not contradiction between Ephesians 2:8, which says, “For grace are ye saved through faith,” and James 2:2+4, which declares, “By works a man is justified, and not by faith only.” The latter statement is certainly true when “works” means acts of obedience to the terms of the gospel. Only those have “the obedience of faith” --- those who obey the doctrine, obey the gospel, obey Christ --- will be saved.
Baptism is a commandment (Acts 2:38). If you haven't noticed, Acts 2:38 contains the keys to the kingdom to heaven Jesus gave Peter the
authority to preach in Matt. 16:19. After receiving the Holy Spirit in Acts 2:4, Peter preached to the Jews who crucified Jesus. The Jews
were pricked in their heart according to Acts 2:37 as a result of the sermon. Were they saved because they finally accepted Jesus as Lord?
No. They asked what they should do.
Peter told them what to do in Acts 2:38. He told them to REPENT, and to BE BAPTIZED in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Ghost. Acts 2:41 tells us they gladly received his word and THEN were those 3,000 souls were added
unto them that same day. They continued steadfastly in the apostles’ doctrine according to Acts 2:42 and the Lord added to the church daily
such as should be saved (or “those who were being saved” as NIV tells it). Baptism is an act of obedience in faith. Saving faith leads a person to obey the gospel, and such obedient faith brings salvation. Example, how did Noah’s faith save him from the flood? He believed, first of all, that a destructive flood was coming, though he had never seen such. He further believed that if he would avail himself of God’s way of escape, he would be delivered. His faith, then, led him to meet God’s conditions, and he was saved. He couldn't just stand there. Simply, God's grace requires our response!
3. First, Jesus is God the Father, the Son of God, and the Holy Spirit. "God the Son" and "God the Holy Ghost" are terms made up to support trinitarian theology.
JESUS is on the throne right now. Revelation speaks clearly that there is only one throne (Rev. 1:4, 3:21). Revelation 4:2 makes it even more clear when it says, "And immediately I was in the spirit: and, behold, A THRONE was set in heaven, and ONE sat on the throne."
If you recall, John the Revelator talked of "The Lord God Almighty and the Lamb" (Revelation 21:22). That does not mean he saw two people, rather "and the Lamb" amplifies the statement that John saw Jesus in His sacrificial role as the Son at the same acknowledging His identity as God our Father. Remember, Jesus said, "I and my Father are one" (John 10:30). John could NOT see Jesus just as God because God is a Spirit and no one has seen God at any time. Only through the temporary manifestation of God's humanity (the Son) can Jesus be seen with our eyes, for Jesus is the express image of God's person (Hebrews 1:3).
Remember Acts 7? Stephen saw Jesus on the right of God. Scripture does NOT say Stephen saw Jesus AND God. Jesus being on the right hand of God means "acceptance as", or having the authority thereof because Jesus IS God; the only true God (1 John 5:20). In Acts 7:59, Stephen called God by His name: Jesus.
Closing on the topic of the Godhead, always remember what Jesus says.
John 12:44 - Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
John 13:20 - Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me
I'll get to BT's comments and perhaps others' when time allows it.
Until then, Jesus be with you all.
God bless,
Stephen
Edited by MizDoulos for Rule 2.