Ancestral Sin ~vs~ Original Sin

St_Worm2

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Greetings everyone, I'm interested in knowing what the doctrine of "Ancestral Sin" teaches, and also how it relates to and differs from the doctrine of "Original Sin" (in a general or summary sense, at least for now, if that's possible).

I'm trying to learn more (and also confirm what I already know), not "debate" the topic. Is that ok on this board?

Thank you for your help ahead of time :)

God bless you!!

--David
 
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ArmyMatt

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it depends on what you mean. if you mean original sin in that Adam and Eve were the first two humans to sin, then you are fine (which is why it’s also called the ancestral sin).

but the error in much of the Western view is that you are born guilty of the sin of Adam, not just subject to the effects of that first sin. so, the issue for us is more of original guilt.
 
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St_Worm2

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The error in much of the Western view is that you are born guilty of the sin of Adam, not just subject to the effects of that first sin. so, the issue for us is more of original guilt.
Hello ArmyMatt, I thought that was the biggest difference between the two doctrines. Thank you for confirming that fact for me :oldthumbsup:

So, what things do the two doctrines hold in common?

Both teach that sin entered into our realm (and into each person's life individually) due to Adam's transgression in the Garden, and that death became a reality for all of us because of sin. Yes?/No?

Assuming that you will answer "yes" to my last question, is there any other common ground?

What about all of us being born with a depraved/fallen nature, one that is inclined towards sin instead of righteousness? Is that something that is held by East and West together, or just by the West alone?

Thanks again for your help with this!

--David
 
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ArmyMatt

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What about all of us being born with a depraved/fallen nature, one that is inclined towards sin instead of righteousness? Is that something that is held by East and West together, or just by the West alone?
no, we agree with that. we would agree that we are born with the after effects of Adam’s sin (death, corruption, and an inclination to sin). I think the main difference is the guilt.
 
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St_Worm2

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Thank you again @ArmyMatt :) Now, for my 3rd, and hopefully final question, if the difference is the guilt, what difference does the guilt make?

For instance, let's say the EOC added "original guilt" into its doctrine of Ancestral Sin and/or the RCC removed it from their doctrine of Original Sin, what would the result or effect be on Orthodox or Catholic congregants (in a real-world sense, that is). IOW, how would such a change affect people's lives in a practical sense, either now, or in eternity, or both? What would making such a change in doctrine mean for them?

Thank you!

God bless you!!

--David
p.s. - just to be clear, I'm not asking these questions with the intention of making some yet to be disclosed grand theological point to you. I'm just trying to get a better understanding of this topic (as I said earlier), that's all (and I greatly appreciate you taking the time to help me with it :)).

.
 
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ArmyMatt

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For instance, let's say the EOC added "original guilt" into its doctrine of Ancestral Sin and/or the RCC removed it from their doctrine of Original Sin, what would the result or effect be on Orthodox or Catholic congregants (in a real-world sense, that is). IOW, how would such a change affect people's lives in a practical sense, either now, or in eternity, or both? What would making such a change in doctrine mean for them?
how are you guilty of sins you didn’t commit?
 
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ArmyMatt

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p.s. - just to be clear, I'm not asking these questions with the intention of making some yet to be disclosed grand theological point to you. I'm just trying to get a better understanding of this topic (as I said earlier), that's all (and I greatly appreciate you taking the time to help me with it :)).
just read this part, haha. no worries.
 
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St_Worm2

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just read this part, haha. no worries.
:heart:

I'm still considering what you've said so far, and considering again what the RCC and Protestants (like myself) believe and why. Hopefully I'll return with some additional thoughts/questions tomorrow (Dv).

In the meantime though, I must say that I'm not only feel'n the love here at CFcom today, I'm see'n it too :tutu: There are hearts floating all over my desktop screen right now :)

God bless you!!

--David
 
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ArmyMatt

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I'm still considering what you've said so far, and considering again what the RCC and Protestants (like myself) believe and why. Hopefully I'll return with some additional thoughts/questions tomorrow (Dv).
well, what do you think about our position so far?
 
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St_Worm2

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well, what do you think about our position so far?
I'm still reviewing the basis for the West's belief in "original guilt" but, at the same time, I am VERY interested in Ancestral Sin's opposing stance on the matter (and the basis for that).

Sadly, I haven't had much time to pursue this study for the last couple of days, but I'm sure I will soon (Dv).

Thanks again and I look forward to continuing our discussion :oldthumbsup:

God bless you!!

--David
 
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The original sin seems to have a lot to do with pride and disobedience before God. Even though we have not rejected God's direct commandment in the Garden of Eden, it can be assumed we would have done the same as St. Adam and Eve. In essence, it means that we are becoming godlike without God. God can make us like Him through His Grace only, however.
 
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ArmyMatt

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I'm still reviewing the basis for the West's belief in "original guilt" but, at the same time, I am VERY interested in Ancestral Sin's opposing stance on the matter (and the basis for that).
well, ask yourself how you can be guilty of something you didn’t do?
 
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Lukaris

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Whenever I read Romans 5:12-14 even when I was lapsed from being Christian, I always felt St. Paul was saying we are subject to death (not the guilt) of the original sin. We all sin but our individual behavior varies between good & bad.
 
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ArmyMatt

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Whenever I read Romans 5:12-14 even when I was lapsed from being Christian, I always felt St. Paul was saying we are subject to death (not the guilt) of the original sin. We all sin but our individual behavior varies between good & bad.
yep, and that variance between good and bad is also because of sin.
 
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fhansen

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When the RCC speaks of inheriting the guilt they mean that we contract the sin itself. We possess the same sin, spiritual death, sometimes referred to as "the death of the soul" that equates to the alienation from God that Adam opted for, or acheived in any case, by his act of disobedience. That's what the state, not the act, of OS is. Man is lost, sick, dead, if apart from God, whom man was made for communion with. To be outside of the will of God is, by its nature, sin. And that's the state we're born into, "born dead", so to speak, without direct knowledge of God, in need of rebirth.
"Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent." John 17:3

Jesus came to reconcile and restore this vital relationship, to resurrect us from the dead.
 
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In Romans 1, 2, 3 St. Paul lays out the consequences of the fall. Romans 1 & 3 have the emphasis on fallen humanity as a whole. Romans 2 has the emphasis on the individual & how we vary as individuals within the good & bad of our fallen state. While many people do not have an assurance of salvation by grace ( Ephesians 2:8-10), God will determine those who otherwise did good or bad ( John 5:22-30).
 
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ArmyMatt

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When the RCC speaks of inheriting the guilt they mean that we contract the sin itself. We possess the same sin, spiritual death, sometimes referred to as "the death of the soul" that equates to the alienation from God that Adam opted for, or acheived in any case, by his act of disobedience. That's what the state, not the act, of OS is. Man is lost, sick, dead, if apart from God, whom man was made for communion with. To be outside of the will of God is, by its nature, sin. And that's the state we're born into, "born dead", so to speak, without direct knowledge of God, in need of rebirth.
"Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent." John 17:3

Jesus came to reconcile and restore this vital relationship, to resurrect us from the dead.
what do you mean by without direct knowledge of God?
 
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abacabb3

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depends on who you ask.
True, but being that when they translated both Mogila's confession and Dositheus' in the Greek its ancestral sin and in Latin it's original sin. The canons of Carthage I think follow the same. So, canonically, they are the same thing.
 
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