Infant baptism is the practice of baptizing infants or young children. There are several biblical and theological arguments that can be made in favor of infant baptism.
First, the Bible teaches that baptism is a sacrament that washes away sin and grants the gift of the Holy Spirit. In the New Testament, it is clear that baptism is for the forgiveness of sins (Mark 1:4, Acts 2:38) and grants the gift of the Holy Spirit (Acts 2:38, John 3:5). Since infants are born with original sin, they are in need of forgiveness and the gift of the Holy Spirit, just as adults are.
Second, the Bible teaches that baptism is the means by which one enters the covenant community of believers. In the Old Testament, infants were included in the covenant community through circumcision, which was the sign of the covenant (Genesis 17:9-14). In the New Testament, baptism has replaced circumcision as the sign of the covenant (Colossians 2:11-12). Therefore, it makes sense that infants would be included in the covenant community through baptism.
Third, the Bible teaches that the whole household can be baptized (Acts 16:15, 33; 1 Corinthians 1:16). This implies that the infants in the household were included in the baptism.
Fourth, the early Church practice of baptizing infants is attested in the writings of the early Church fathers, such as Justin Martyr, Tertullian, and Augustine of Hippo.
In conclusion, infant baptism is biblically and theologically sound, as it is in line with the biblical teaching on the nature of baptism and its relationship to the forgiveness of sins and entrance into the covenant community of believers, and it was also the practice of early Church.
First, the Bible teaches that baptism is a sacrament that washes away sin and grants the gift of the Holy Spirit. In the New Testament, it is clear that baptism is for the forgiveness of sins (Mark 1:4, Acts 2:38) and grants the gift of the Holy Spirit (Acts 2:38, John 3:5). Since infants are born with original sin, they are in need of forgiveness and the gift of the Holy Spirit, just as adults are.
Second, the Bible teaches that baptism is the means by which one enters the covenant community of believers. In the Old Testament, infants were included in the covenant community through circumcision, which was the sign of the covenant (Genesis 17:9-14). In the New Testament, baptism has replaced circumcision as the sign of the covenant (Colossians 2:11-12). Therefore, it makes sense that infants would be included in the covenant community through baptism.
Third, the Bible teaches that the whole household can be baptized (Acts 16:15, 33; 1 Corinthians 1:16). This implies that the infants in the household were included in the baptism.
Fourth, the early Church practice of baptizing infants is attested in the writings of the early Church fathers, such as Justin Martyr, Tertullian, and Augustine of Hippo.
In conclusion, infant baptism is biblically and theologically sound, as it is in line with the biblical teaching on the nature of baptism and its relationship to the forgiveness of sins and entrance into the covenant community of believers, and it was also the practice of early Church.