Trinity proof verses

Cockcrow

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Looking for clear Trinity proof verses to use against oneness modalist trinity deniers who attack very heavily, I use 1 John 5:7 and Matthew 3:16-17 but other than that I struggle to find a perfect verse to use that will silence the anti-trinity crowd. When you read the NT I see the trinity everywhere but as for a certain verse that can prove to the Oneness groups it is hard to find.

I know oneness groups attack 1 John 5:7 "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." saying that it was added, but this is not true from my research that verse goes back to the 200's it was not added later. I believe the Bible is the perfect word of God without error. But Oneness crowd seems to have an answer for any verse I give it is difficult to prove the Trinity to these people
 

Gregory Thompson

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In John chapter 1 it says the Word was there in the beginning, Genesis is a good place to start.

I recall seeing it written: Father God creating the heavens and the earth, the Spirit of God hovering over the waters, and the Voice of God walking around in the garden during the cool of the day.

A good place to start, since most rebuttals to the Trinity tend to focus on the gospel of John.
 
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Maria Billingsley

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Looking for clear Trinity proof verses to use against oneness modalist trinity deniers who attack very heavily, I use 1 John 5:7 and Matthew 3:16-17 but other than that I struggle to find a perfect verse to use that will silence the anti-trinity crowd. When you read the NT I see the trinity everywhere but as for a certain verse that can prove to the Oneness groups it is hard to find.

I know oneness groups attack 1 John 5:7 "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." saying that it was added, but this is not true from my research that verse goes back to the 200's it was not added later. I believe the Bible is the perfect word of God without error. But Oneness crowd seems to have an answer for any verse I give it is difficult to prove the Trinity to these people
Isaiah 9:6-7
6 For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
 
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HTacianas

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Looking for clear Trinity proof verses to use against oneness modalist trinity deniers who attack very heavily, I use 1 John 5:7 and Matthew 3:16-17 but other than that I struggle to find a perfect verse to use that will silence the anti-trinity crowd. When you read the NT I see the trinity everywhere but as for a certain verse that can prove to the Oneness groups it is hard to find.

I know oneness groups attack 1 John 5:7 "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." saying that it was added, but this is not true from my research that verse goes back to the 200's it was not added later. I believe the Bible is the perfect word of God without error. But Oneness crowd seems to have an answer for any verse I give it is difficult to prove the Trinity to these people

John begins, "In the beginning was the Word...". But to understand the meaning of "the Word" it takes an outside reference. Both John and Paul use the same language in describing the concept. John says "all things were created through him..." while Paul says in Colossians "...he is before all things, and by him all things consist". That same language is used by Philo of Alexandria to describe what he refers to as "the Word" and "first-born Son of God". Notice that all of the gospels describe Jesus as "Son of God".

One of the most serious mistakes made by Oneness Pentecostals and the Jehovah's Witnesses is that they form their beliefs having never studied Philo so are unable to recognize the language used by John and Paul. You can see an encyclopedia entry of the teachings of Philo here:

Philo of Alexandria | Internet Encyclopedia of Philosophy

Look over the table of contents for Section 11. That will get you on your way. Note that there is no known relationship between Philo and any of the apostles so no one knows precisely how they arrived at the commonality in their teachings.
 
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Der Alte

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John begins, "In the beginning was the Word...". But to understand the meaning of "the Word" it takes an outside reference. Both John and Paul use the same language in describing the concept. John says "all things were created through him..." while Paul says in Colossians "...he is before all things, and by him all things consist". That same language is used by Philo of Alexandria to describe what he refers to as "the Word" and "first-born Son of God". Notice that all of the gospels describe Jesus as "Son of God".
One of the most serious mistakes made by Oneness Pentecostals and the Jehovah's Witnesses is that they form their beliefs having never studied Philo so are unable to recognize the language used by John and Paul. You can see an encyclopedia entry of the teachings of Philo here:

Philo of Alexandria | Internet Encyclopedia of Philosophy
Look over the table of contents for Section 11. That will get you on your way. Note that there is no known relationship between Philo and any of the apostles so no one knows precisely how they arrived at the commonality in their teachings.
What many people either don’t know or seem to forget is, neither, John, Jesus nor any of the other key Christian figures in the N.T. were Greeks and Greek was not their first language. They were all Jews and their mother tongues were Hebrew and Aramaic and their faith history was Jewish.
So we must ask ourselves what was the Hebrew, Jewish, Old Testament view? Here from the Jewish Encyclopedia, part of the article on “Memra,” the Aramaic word for “word.” The Targums were Aramaic translations of the O.T., began during the Babylonian captivity about 700 BC.
In the full article there are at least eighty examples where the name of YHWH was replaced, in the Targums, with “memra.”, Word, When the Jew John said to his Jewish audience, “In the beginning was the Word.” he was not saying anything new.

Jewish Encyclopedia Memra-In the Targum:
In the Targum the Memra figures constantly as the manifestation of the divine power, or as God's messenger in place of God Himself, wherever the predicate is not in conformity with the dignity or the spirituality of the Deity.
Instead of the Scriptural "You have not believed in the Lord," Targ. Deut. i. 32 has "You have not believed in the word of the Lord"; instead of "I shall require it [vengeance] from him," Targ. Deut. xviii. 19 has "My word shall require it." "The Memra," instead of "the Lord יהוה" is "the consuming fire" (Targ. Deut. ix. 3; comp. Targ. Isa. xxx. 27). The Memra "plagued the people" (Targ. Yer. to Ex. xxxii. 35). "The Memra smote him" (II Sam. vi. 7; comp. Targ. I Kings xviii. 24; Hos. xiii. 14; et al.). Not "God,"[ יהוה] but "the Memra," is met with in Targ. Ex. xix. 17 (Targ. Yer. "the Shekinah"; comp. Targ. Ex. xxv. 22: "I will order My Memra to be there"). "I will cover thee with My Memra," instead of "My hand" (Targ. Ex. xxxiii. 22). Instead of "My soul," "My Memra shall reject you" (Targ. Lev. xxvi. 30; comp. Isa. i. 14, xlii. 1; Jer. vi. 8; Ezek. xxiii. 18). "The voice of the Memra," instead of "God," is heard (Gen. iii. 8; Deut. iv. 33, 36; v. 21; Isa. vi. 8; et al.). Where Moses says, "I stood between the Lord and you" (Deut. v. 5), the Targum has, "between the Memra of the Lord and you"; and the "sign between Me and you" becomes a "sign between My Memra and you" (Ex. xxxi. 13, 17; comp. Lev. xxvi. 46; Gen. ix. 12; xvii. 2, 7, 10; Ezek. xx. 12). "Instead of God, the Memra comes to Abimelek (Gen. xx. 3), and to Balaam (Num. xxiii. 4). His Memra aids and accompanies Israel, performing wonders for them (Targ. Num. xxiii. 21; Deut. i. 30, xxxiii. 3; Targ. Isa. lxiii. 14; Jer. xxxi. 1; Hos. ix. 10 [comp. xi. 3, "the messenger-angel"]). The Memra goes before Cyrus (Isa. xlv. 12). The Lord swears by His Memra[/] (Gen. xxi. 23, xxii. 16, xxiv. 3; Ex. xxxii. 13; Num. xiv. 30; Isa. xlv. 23; Ezek. xx. 5; et al.). It is His Memra that repents (Targ. Gen. vi. 6, viii. 21; I Sam. xv. 11, 35). Not His "hand," but His "Memra has laid the foundation of the earth" (Targ. Isa. xlviii. 13); for His Memra's or Name's sake does He act (l.c. xlviii. 11; II Kings xix. 34). Through the Memra God turns to His people (Targ. Lev. xxvi. 90; II Kings xiii. 23), becomes the shield of Abraham (Gen. xv. 1), and is with Moses (Ex. iii. 12; iv. 12, 15) and with Israel (Targ. Yer. to Num. x. 35, 36; Isa. lxiii. 14). It is the Memra, not God Himself, against whom man offends (Ex. xvi. 8; Num. xiv. 5; I Kings viii. 50; II Kings xix. 28; Isa. i. 2, 16; xlv. 3, 20; Hos. v. 7, vi. 7; Targ. Yer. to Lev. v. 21, vi. 2; Deut. v. 11); through His Memra Israel shall be justified (Targ. Isa. xlv. 25); with the Memra Israel stands in communion (Targ. Josh. xxii. 24, 27); in the Memra man puts his trust (Targ. Gen. xv. 6; Targ. Yer. to Ex. xiv. 31; Jer. xxxix. 18, xlix. 11).

http://www.jewishencyclopedia.com/view.jsp?artid=399&letter=M
 
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ewq1938

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Looking for clear Trinity proof verses to use against oneness modalist trinity deniers who attack very heavily


Neh_9:15 And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.

2Sa_23:3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.

Psa_18:2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.

Psa 18:31 For who is God save the LORD? or who is a rock save our God?

Psa_78:35 And they remembered that God was their rock, and the high God their redeemer.


God is our rock!

1Co 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
1Co 10:2 And were all baptized unto Moses in the cloud and in the sea;
1Co 10:3 And did all eat the same spiritual meat;
1Co_10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

And Christ is God because he was that Rock in OT times.
 
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Jonaitis

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Looking for clear Trinity proof verses to use against oneness modalist trinity deniers who attack very heavily, I use 1 John 5:7 and Matthew 3:16-17 but other than that I struggle to find a perfect verse to use that will silence the anti-trinity crowd. When you read the NT I see the trinity everywhere but as for a certain verse that can prove to the Oneness groups it is hard to find.

I know oneness groups attack 1 John 5:7 "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." saying that it was added, but this is not true from my research that verse goes back to the 200's it was not added later. I believe the Bible is the perfect word of God without error. But Oneness crowd seems to have an answer for any verse I give it is difficult to prove the Trinity to these people
The Johannine Comma is, in fact, an interpolation. John never wrote it, and no one before the late middle-ages was ever known to quote from it.
 
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Jonaitis

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Isaiah 9:6-7
6 For unto us a Child is born,
Unto us a Son is given;
And the government will be upon His shoulder.
And His name will be called
Wonderful, Counselor, Mighty God,
Everlasting Father, Prince of Peace.
You will find a different reading in the Septuagint. I don't know if they would pull that card, though.
 
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Jonaitis

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Can you post that ? In English ?
Thanks.

"For a child is born to us, and a son is given to us, whose government is upon his shoulder: and his name is called the messenger of great counsel: for I will bring peace upon the princes, and health to him." - Isaiah 9:6 Brenton's Septuagint Translation
 
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Cockcrow

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The Johannine Comma is, in fact, an interpolation. John never wrote it, and no one before the late middle-ages was ever known to quote from it.
would God really allow his word to be changed so horribly, people have been quoting 1 John 5:7 since the 200's with Cyprian in 250 AD. these people that say Erasmus added 1 John 5:7 are false, the Wycliffe Bible had 1 John 5:7 and it came out over 50 years before Erasmus was even born.

I believe that God has been able to preserve his word and that 1 John 5:7 has always been word of God and God breathed scripture.
 
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BobRyan

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Looking for clear Trinity proof verses to use against oneness modalist trinity deniers who attack very heavily, I use 1 John 5:7 and Matthew 3:16-17 but other than that I struggle to find a perfect verse to use that will silence the anti-trinity crowd. When you read the NT I see the trinity everywhere but as for a certain verse that can prove to the Oneness groups it is hard to find.

I know oneness groups attack 1 John 5:7 "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." saying that it was added, but this is not true from my research that verse goes back to the 200's it was not added later. I believe the Bible is the perfect word of God without error. But Oneness crowd seems to have an answer for any verse I give it is difficult to prove the Trinity to these people

I usually use

Deut 6:4 "One God" (Mark 12:29-30) in "Three persons" Matt 28:19

I know oneness groups attack 1 John 5:7 "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." saying that it was added, but this is not true from my research that verse goes back to the 200's it was not added later.

I don't use that one since there is some debate over it - so I use the two above - However I am interested in the Greek manuscript you found from the 200's with that in it.
 
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Cockcrow

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I usually use

Deut 6:4 "One God" in Matt 28:19 "Three persons"



I don't use that one since there is some debate over it - so I use the two above - However I am interested in the Greek manuscript you found from the 200's with that in it.
I posted above Cyprian quoted 1 John 5:7 in 250 AD.
 
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ViaCrucis

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Looking for clear Trinity proof verses to use against oneness modalist trinity deniers who attack very heavily, I use 1 John 5:7 and Matthew 3:16-17 but other than that I struggle to find a perfect verse to use that will silence the anti-trinity crowd. When you read the NT I see the trinity everywhere but as for a certain verse that can prove to the Oneness groups it is hard to find.

I know oneness groups attack 1 John 5:7 "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." saying that it was added, but this is not true from my research that verse goes back to the 200's it was not added later. I believe the Bible is the perfect word of God without error. But Oneness crowd seems to have an answer for any verse I give it is difficult to prove the Trinity to these people

There's no perfect Trinity proof text that's going to magically make heretics stop being heretics. All that can be done is for you to strengthen your knowledge and understanding of Scripture, to hold fast to the Creeds, and to ground yourself in history and solid theology.

I learned a long time ago that you can't argue someone to truth. You can only bear witness to it, learn all you can, "give answer to the hope that is within you, with gentleness and respect". Have truth, have facts on your side. And pray, always pray.

-CryptoLutheran
 
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BPPLEE

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Looking for clear Trinity proof verses to use against oneness modalist trinity deniers who attack very heavily, I use 1 John 5:7 and Matthew 3:16-17 but other than that I struggle to find a perfect verse to use that will silence the anti-trinity crowd. When you read the NT I see the trinity everywhere but as for a certain verse that can prove to the Oneness groups it is hard to find.

I know oneness groups attack 1 John 5:7 "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." saying that it was added, but this is not true from my research that verse goes back to the 200's it was not added later. I believe the Bible is the perfect word of God without error. But Oneness crowd seems to have an answer for any verse I give it is difficult to prove the Trinity to these people
Revelation 1:17-18
 
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Lukaris

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In Genesis 1:26, God refers to Himself as “us” & “our”. In John 14, John 15, John 16, the Lord clearly refers to the Persons of God that we know as the Trinity. In John 1:1-3, the Son of God the Father is clearly God the Son which St. Paul echoes in Colossians 1:15-18.

In John 14:7-11, the Father & Son are explained by the Lord. The Lord introduced the Holy Spirit in John 14:15-18 & the Lord later affirms the Holy Spirit in John 15:26. Read John chapters 14-16 to be thorough of course.

There’s other places in the Bible if course.
 
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Clare73

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Looking for clear Trinity proof verses to use against oneness modalist trinity deniers who attack very heavily, I use 1 John 5:7 and Matthew 3:16-17 but other than that I struggle to find a perfect verse to use that will silence the anti-trinity crowd. When you read the NT I see the trinity everywhere but as for a certain verse that can prove to the Oneness groups it is hard to find.

I know oneness groups attack 1 John 5:7 "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." saying that it was added, but this is not true from my research that verse goes back to the 200's it was not added later. I believe the Bible is the perfect word of God without error. But Oneness crowd seems to have an answer for any verse I give it is difficult to prove the Trinity to these people

A. The NT presents three separate divine agents, Father, Son and Holy Spirit in the work of salvation:

1) Father, Son and Holy Spirit:
a) at its beginning (Luke 1:35),
b) at the inauguration of Jesus' public ministry (Matthew 3:16-17) and
c) in the work of atonement (Hebrews 9:14);

2) the Holy Spirit completing the work of the Father through the Son; i.e., the work of salvation (Acts 2:38-39, Romans 8:26; 1 Corinthians 12:4-13 (vv.4-6); Ephesians 1:3-14 (v.14), Ephesians 2:13-22 (v.18); 2 Thessalonians 2:13; 1 Peter 1:2);

3) the only way to enter the kingdom of the Father is through faith in the Son and regeneration by the Holy Spirit (John 3:1-15, vv. 5, 14-15).

B. The Father, Son and Holy Spirit are bracketed together as the triune name of God:

1) Matthew 28:19 - this is the name (singular--not "names," plural) of the God with whom we enter into relationship; one God, in three persons;

2) 1 Corinthians 12:4-6 - Paul uses all three interchangeably;

3) 2 Corinthians 13:14; Revelation 1:4-5 - they are linked in prayer for and in pronouncement of divine blessing.

C. The NT shows the following set of relationships among the three:

1) The Son is subject to the Father, for the Son is sent by the Father in the Father's name (John 5:23, 36, 43);

2) The Spirit is subject to the Father, for the Spirit is sent by the Father in the Son's name (John 14:26);

3) The Spirit is subject to the Son as well as the Father, for the Spirit is sent by the Son as well as the Father (John 15:26, John 16:17, 14:26)
 
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John begins, "In the beginning was the Word...".
But to understand the meaning of "the Word" it takes an outside reference.
John was writing to Greeks. In Greek philosophy, Logos was the First Cause, the great Intelligence and Reason behind the Universe.
John opens his gospel with the staggering claim that the despised crucified man, Jesus of Nazareth, is the Eternal Logos, source of all wisdom and power, who became flesh to reveal God to us.
 
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