Mr. M

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If we walk in Spirit as commanded, and we're thus not doing works of flesh (sins/lawlessness - many of which are easily identified from God's commandments in His Law, including the Decalogue) - then we're in obedience to His Love Neighbor Command - and we're not "under law"
Galatians 6:1 Brethren, if a man is overtaken in a fault, you which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Correct others with an understanding that
it could be you, and identify with your brother
and the struggles we all have with the sinful
nature. "But for the grace of God go I".
#ASAP=all scriptures are profitable.

How much more effective would Paul's instructions be if they were pursued as
experiences? For example, enter into the
struggle with the sinful nature in Romans
7 until the overcoming victory is attained
in Romans 8. Rather than quote Romans 8
as if it is true for you because "the Bible says
so", while disregarding every "IF".

11 But IF the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

If the question is asked, "what does it mean for
the Spirit to 'dwell' in you"?
Compare and contrast! 3X
Romans 7:
17
But now, it is no longer I who do it, but sin that dwells in me. 18 For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. 19 For the good that I will to do, I do not do; but the evil I will not to do, that I practice. 20 Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me.
oikeo=occupant of a home
What spirit is holding the sway of influence
over the decision making in your 'home'.
Ephesians 2
:
1 And you hath he quickened, who were dead in trespasses and sins;
2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now works in the children of disobedience:
3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Romans 8:9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His.
To 'have' is to abide in the Spirit of Truth
1 John 2:6
He who says he abides in Him ought himself also to walk just as He walked.
2 John 1:
1
To the elect lady and her children, whom I love in truth, and not only I, but also all those who have known the truth,
2 because of the truth which abides in us and will be with us forever:
3
Grace, mercy, and peace will be with you from God the Father and from the Lord Jesus Christ, the Son of the Father, in truth and love.
 
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SabbathBlessings

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Well Mark, what we've actually been doing is mainly discussing the language contained in a couple verses about God's Command from the Mosaic Law to Love Neighbor. What I'm working to bring out from the language is based in a process called exegesis, which we're all supposed to be doing with God's Word. If I'm in error, I'm open to be proven wrong. But you're going to have to do better than appealing to the quality of my training, which you know nothing about, to prove your case.

What you've said in your second paragraph is of no help in determining what the verses under discussion actually say. You're not saying anything to prove or disprove the logic. There's been no discussion about perfection, and I don't see it being discussed in those verses. So, you're inserting it, which is called eisegesis, which we're not supposed to be doing with God's Word.

"One who loves God perfectly would no doubt keep the whole written relevant law, but they still are not the same thing."
  • Why are they not the same thing? Your just saying they are not the same thing is you just saying they're not. What do you base this on?
    • If you should say that Love is more than keeping law, then let's pursue this. Clare started by talking about possessing love and bringing up the [Good] Samaritan lesson. All good discussion, but it does not refute what I've said is the language of Romans 13:8-10
  • Since this is about the only thing you've said that seems pertinent to the actual discussion, why don't you explain it. I think we should just stick with what's said in the Romans 13:8-10 verses for now. We can expand to "loves God perfectly" & "keep the whole written relevant law" afterward.
  • Here's the issue to boil down the longer version in my post you seem to have taken offense at:
    • God's Word says the Love Neighbor Command (taken from the Book of Leviticus - part of Moses and Torah) sums up/recapitulates/brings together 5 Commands from the Decalogue "and if any other command"
      • I read this as saying:
        • If I'm loving neighbor as God commands, then:
          • I'm at minimum also acting in line with those 5 commands
        • If I'm not committing adultery, murdering, stealing, perjuring, coveting
          • I'm also loving neighbor to the degree of those 5 commands
        • Then we expand those 5 commands to include "and if any other command" - which language assumes the positive for sake of argument - IOW in its most basic sense, it assumes there are more commands to bring together in the Love Neighbor Command. And now we're in an extensive area of instruction to be considered and reasoned, including what Jesus & His Apostle John after Him teach us about the tie between the Love Neighbor & Love God Commands.
There is Scripture that instructs that we in Christ (this discussion is all about post initial justification/acquittal and rebirth) are accountable for what we know and accountable to continue to grow by learning more. So, I take "and if any other command" from the Text in part as Paul stimulating the discussion to challenge our participation in looking at and thinking about more of God's commands and reasoning as to their inclusion in the shorthand Command to Love Neighbor as part of our growth process.

There is more to Love Neighbor than 5 Commandments from the Decalogue. 5 Commandments from the Decalogue at minimum are included in the Command to Love Neighbor. If you want to make them separate, you're going against the Text. And the minute you want to make them separate, instead of being combined as Paul is teaching, you end up with a missing part for your definition of Biblical Love.
Excellent post! Thanks for sharing.
 
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Clare73

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This would be well and good if the logic in the Text were to agree with this. But it doesn't.

Where do we see Jesus not commend people for obeying God's Law?
The love His people had for His Law is now meaningless?
Is that resistance to the NT command of a new focus--on love of neighbor over love of law keeping, which "loving is the fulfillment of the law" you love (Romans 13:8-10), and which you have yet to address?
If not with His Law, what guidance do you give to others to explain right from wrong, righteousness from unrighteousness. What is lawlessness? . . . . .
If you're not regenerate, it doesn't matter. Your only issue with God is faith.
If you're not regenerate, lawlessness is what the law of the land declares to be lawlessness.
If you're regenerate, lawlessness is failure to obey the command, "love your neighbor as yourself."
. . . . .Once again, committed to our neighbor's well-being lacks definition.
Only when your own well-being lacks definition.
That's the substance of your argument. . .and I'm not buyin' it.

You need definition of "love your neighbor as yourself"?
How about Matthew 5:44? . . .and the Golden Rule works well.

We get to convince God that we really don't know what "love our neighbor as ourselves" actually means.
I'm not going there.
Jesus's use of the Samaritan story to dress-down a self-serving lawyer trying to justify himself
takes us back to Mosaic Law and the Holiness Code in Leviticus at minimum. His story was telling the self-righteous who were testing Him that the Samaritan they hated acted more like God in line with God's commands and instruction - His Word - His Law - His Holiness, Mercy/Compassion than the priest and the Levite did.
Love is more than being committed to a neighbor's well-being.
Speaking of logic, how do you know that, when "well-being lacks definition"?
 
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GDL

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Is that resistance to the NT command of a new focus--on love of neighbor over love of law keeping, which "loving is the fulfillment of the law" you love (Romans 13:8-10), and which you have yet to address?

It's not a new focus at all. I have addressed this several times including within the comments I made when looking at the command itself in Leviticus and by pointing to every time the command is restated in the NC Scriptures. If you were to look at Mark 12, which I linked in my previous post, you'd see this is not a new focus.
  • One of the scribes Jesus spoke with understood the focus on the 2 Greatest Commandments, commended Jesus for speaking this truth & Jesus in turn commended him (Mark 12:28-34).
You keep using the phrase "law keeping" like it's a bad thing. Yet the Scripture disagrees with you once you're out of the initial justification/acquittal phase of salvation.
  • NKJ 1 Corinthians 7:19 Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.
  • NKJ 1 John 2:3-5 Now by this we know that we know Him, if we keep His commandments. 4 He who says, "I know Him," and does not keep His commandments, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.
  • NKJ Romans 8:3-8 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death, but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God.
    • The clear implication here is: In Christ, when we have our minds set on the things of Spirit & are walking according to Spirit, we are able to be and are being subject to God's Law and the righteous requirement of the Law will be fulfilled in us
  • NKJ Ephesians 4:28 Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need.
    • "Let him" is translating an imperative/command.
    • Paul is commanding according to the Decalogue under the NC
    • Paul is also applying the giving/helping others aspect of Love Neighbor
    • This is how the A=B, B=A language in Romans 13:8-10 works
      • We still use Law to identify & rebuke lawless behavior, which appropriate rebuke is in itself an act of Love God & Neighbor, and we can expand into the other aspects of Love Neighbor where we serve & assist others beyond the rebuke (which rebuke is really Leviticus 19:17-18 as I've detailed - so we're reading of Paul applying the Love Neighbor Command using the Decalogue which is included in the Love Neighbor Command)
  • NKJ 1 Timothy 5:17-20 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine. 18 For the Scripture says, "You shall not muzzle an ox while it treads out the grain," and, "The laborer is worthy of his wages." 19 Do not receive an accusation against an elder except from two or three witnesses. 20 Those who are sinning rebuke in the presence of all, that the rest also may fear.
    • Paul uses God's Law from Deuteronomy 25:4 to explain his command to treat & compensate well-ruling elders appropriately
    • The laborer is worthy of his wages as it pertains to Church elders is rooted in how God had arranged the support of the Levitical Priesthood - so, we're back to Law again
    • The mouth of 2-3 witnesses goes back to Mosaic Law in Deuteronomy 17 & 19
    • Rebuking sinners/those doing lawlessness means using God's Law to identify sin as Paul did in Ephesians 4:28 above
Again, Love is fulfillment of Law, because Love Neighbor is simply a summary statement/OC Commandment that includes all pertinent commandments from the Decalogue and throughout the Torah and the Prophets - actually the Tanakh - the entire Hebrew Scriptures.

I have addressed these things several times in several ways.


If you're not regenerate, it doesn't matter. Your only issue with God is faith.
If you're not regenerate, lawlessness is what the law of the land declares to be lawlessness.
If you're regenerate, lawlessness is failure to obey the command, "love your neighbor as yourself."

This is what those who study God's Law and how to use it accurately point out as the failure of the antinomian - anti-law-keeping part of the Body of Christ.

I'll try to keep this at a minimum based upon your points, but it is a big topic to discuss:
  • Faith in Scripture is used interchangeably with obedience. Paul said in Romans 1 & 16 and again made reference in Romans 15 that his ministry from God was to bring the nations to "obedience of faith" - his Romans 15:18 shows a focus to be their obedience (faith-obedience).
    • This takes us right back into all of the other discussion about Law/Love - obedience to God's Commandments
  • Paul in Romans 3 says the whole world and every mouth (human being) stands guilty before God because the whole world is in the jurisdiction of God's Law
    • In actuality part of our ministry to the unregenerate should be to remove this mystery for them, explain God's Sovereign Authority (part of the Great Commission & title "Christ" let alone "God" BTW) explain sin/lawlessness to them, point them to Christ - the solution for us all
    • Lawlessness is always what the Sovereign of the Creation says it is. What human beings legislate is always to be according to His Law or it not only fails as legislation, but we Christians are to reject it when push comes to shove (as they say). Please don't take us to the Romans 13 debate. We're not there yet.
    • Much of what we see in the USA today is the result of lawless legislation continuing its degeneracy into more lawlessness legislation & behavior. Some within the Body of Christ have been pointing out for ages how the antinomian Christian is part of the cause of this. As one said, By What Standard? IOW, if it's not God's Law that we use, then what and whose law is it? All we're left with is men as gods.
  • The lawlessness of the Christian is indeed failure to obey the Love Neighbor Command and also by necessity the Love God Command and any of God's Commandments because to Love God is to keep His Commandments and even further - to see His commandments as not burdensome. Any of God's Commandments necessitates and includes those Commandments pertinent to and included in the Love Neighbor Command.
    • I refer you again to the verses referenced for my answer to your first quoted statements above. I also refer you back to the overview of the Love Neighbor verses in the NC.

Only when your own well-being lacks definition.
That's the substance of your argument. . .and I'm not buyin' it.

Actually, I entered into this discussion not expecting you to be "buyin' it". You know as well as I do that when you and I enter into any discussion the odds are that we will be in disagreement. Most of these threads end up in the same situation no matter who is discussing and we are usually posting for our own reasons & possibly for others outside the 2 or so actually in discussion.

You know the substance of my disagreement with your view is more expansive than this. It goes even down to Greek and English grammar and basic logic.

The point you're making about lack of definition for the "own well-being" phrase is what I brought out to you on more than one occasion in this thread. Apart from the Law & the Prophets, per Jesus Christ, all of the "own well-being", "as yourself", language is ultimately meaningless. Once the Biblical criterion for such statements is disregarded, all we have is a human viewpoint free-for-all and human gods defining terminology. Which puts us right back to talking about human legislation & humanistic / satanic agendas.

When you remove God's Commandments from the Love Neighbor Command you fall prey to this agenda.


You need definition of "love your neighbor as yourself"?
How about Matthew 5:44? . . .and the Golden Rule works well.

We get to convince God that we really don't know what "love our neighbor as ourselves" actually means.
I'm not going there.

I don't need definition. Jesus Christ, God our Father, the Spirit of God, Paul, John, & James, at minimum, have provided all the definition necessary. I just go by what they say and don't allow erroneous presupposition about law-keeping to distort the clear meaning of Scriptures like Romans 13:8-10 and others. My view is that you're throwing away a large part of specific definition so you can use what can be very subjective language instead.

Matthew 5 is one of the sections of Scripture I pointed to. Yes, it's part of the definition and explanation. But you're trying to make a complete doctrine out of it and not dealing with Romans 13:8-10 and several other Scriptures accurately.

Maybe you're trying to convince God of something. I'm just working to take Him at His Word and rely on Him to work in me to conform me to it - all of it correctly interpreted and in context - in both thought & action.

Speaking of logic, how do you know that when "well-being lacks definition"?

Logic aside, it's you who is using this phrase, which at best is a paraphrase for something. Why don't you define and explain it for me? Please do it from both the perspective of a Christian and an unregenerate person.

Here is my concern so you can disagree with me again:

A Christian perspective:
  • When I consider another's well-being, whether they're regenerate or not, I must consider it in light of all my Father & Lord have taught me from all of God's Word, including His Law & Commandments. What is God's will for us all?
  • Thus, for example, a neighbor may have an intense desire to enter into a physical same-sex relationship with another person and this desire is causing anxiety to the point of physical illness, loss of work, etc.
    • Since I understand that the world and every human being is in the jurisdiction of God's Law, and God has legislated that such activity is lawlessness that carries consequences, which consequences may well already be in the mental, emotional & physical experience of this neighbor, etc., etc., etc., I know that Love for Neighbor is to explain what I know to be true in a way that would conform to wisdom and Christ and this is for the well-being of this neighbor and community, local and beyond. It's what I would have done for me for my well-being in Christ, no matter my area of desire I may struggle with. Knowledge of the truth taught by Christ is freedom from sin/lawlessness (the context of the You shall know the truth... - another verse removed from context by the unregenerate and many regenerate).
An unregenerate perspective:
  • A person's well-being (as for self) is live & let live, whatever floats your boat, consenting adults, love is great whatever or whoever you love, human happiness is paramount, etc. Would you like me to introduce you? Let me go get you some chicken soup so we can get you better and spruce you up a bit before I help you see if your desires can come true.
As I've said, do no harm (literally do not work evil), golden rule, love neighbor, etc., need the Law & Prophets as a foundation and inclusion. Take away, law-keeping and you've got human viewpoint & the pagan perspective of a fairy-tale god & rules no one needs

You may function to whatever degree within a Christian perspective, but from what you've said, you may also be one of the ones who adds actively or passively to the lawlessness. "All we need is love" the unregenerate sing...

Should you go where many go, they need Christ, of course they do. And they need the true Christ who leads them out of the lawlessness judicially and experientially.

I always found these verses interesting partially because I rarely heard them discussed in detail. They are in the section of Scripture where the Lord sent Peter to Cornelius:

NKJ Acts of the Apostles (I wish the forum would change this linking to recognize "Acts") 10:34-35 Then Peter opened his mouth and said: "In truth I perceive that God shows no partiality. 35 "But in every nation whoever fears Him and works righteousness is accepted by Him.

This is Cornelius the unbeliever BTW. Righteousness is a big deal to our Lord God. I know you know this. He details for us what it is and includes mostly in His Law. Since you don't need any rules (as I recall you saying), it seems to me you've lost your appreciation for the details of Righteousness.
 
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Clare73

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It's not a new focus at all.
It was definitely a new focus from that of the practice of Judaism in the time of Christ.
You keep using the phrase "law keeping" like it's a bad thing.
And you keep using the Scripture "love is the fulfillment of the commandments" like it's antinomian.
NKJ 1 Corinthians 7:19 Circumcision is nothing and uncircumcision is nothing, but
keeping the commandments of God is what matters.
  • NKJ 1 John 2:3-5 Now by this we know that we know Him, if we keep His commandments. 4 He who says, "I know Him," and does not keep His commandments, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him.
  • NKJ Romans 8:3-8 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death, but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God.
    • The clear implication here is: In Christ, when we have our minds set on the things of Spirit & are walking according to Spirit, we are able to be and are being subject to God's Law and the righteous requirement of the Law will be fulfilled in us
  • NKJ Ephesians 4:28 Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need.
    • "Let him" is translating an imperative/command.
    • Paul is commanding according to the Decalogue under the NC
    • Paul is also applying the giving/helping others aspect of Love Neighbor
    • This is how the A=B, B=A language in Romans 13:8-10 works
      • We still use Law to identify & rebuke lawless behavior, which appropriate rebuke is in itself an act of Love God & Neighbor, and we can expand into the other aspects of Love Neighbor where we serve & assist others beyond the rebuke (which rebuke is really Leviticus 19:17-18 as I've detailed - so we're reading of Paul applying the Love Neighbor Command using the Decalogue which is included in the Love Neighbor Command)
  • NKJ 1 Timothy 5:17-20 Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine. 18 For the Scripture says, "You shall not muzzle an ox while it treads out the grain," and, "The laborer is worthy of his wages." 19 Do not receive an accusation against an elder except from two or three witnesses. 20 Those who are sinning rebuke in the presence of all, that the rest also may fear.
  • Paul uses God's Law from Deuteronomy 25:4 to explain his command to treat & compensate well-ruling elders appropriately
  • The laborer is worthy of his wages as it pertains to Church elders is rooted in how God had arranged the support of the Levitical Priesthood - so, we're back to Law again
  • The mouth of 2-3 witnesses goes back to Mosaic Law in Deuteronomy 17 & 19
  • Rebuking sinners/those doing lawlessness means using God's Law to identify sin as Paul did in Ephesians 4:28 above.
Agreed. . .and all are completed in loving.
 
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GDL

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It was definitely a new focus from that of the practice of Judaism in the time of Christ.

Your opinion and you're welcome to it, as they say. I've provided Scripture that shows it was understood in Israel. A quick search shows 147 hits for "love" in the Hebrew Scriptures. Someone versed in Hebrew history & the different camps within Judaism at the time could provide more information. It can be quite interesting to read how Jesus' teaching compared with others at the time.

You tend to make statements like this without backup.
 
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Mark Quayle

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Your opinion and you're welcome to it, as they say. I've provided Scripture that shows it was understood in Israel. A quick search shows 147 hits for "love" in the Hebrew Scriptures. Someone versed in Hebrew history & the different camps within Judaism at the time could provide more information. It can be quite interesting to read how Jesus' teaching compared with others at the time.

You tend to make statements like this without backup.
He came unto his own, but his own received him not. The fact that the Hebrew Scriptures are replete with the word, "love", and the many references to the fact that Israel SHOULD have understood, is no indication that they did.
 
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GDL

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He came unto his own, but his own received him not. The fact that the Hebrew Scriptures are replete with the word, "love", and the many references to the fact that Israel SHOULD have understood, is no indication that they did.

Received Him not has no bearing on whether or not some of His views were in accord with other teachers within the different views of Judaism at the time. Also, the verse goes on to say that some did receive Him, and the context is of the kosmos being made through Him, so there's a lot being dealt with in those verses.

I simply gave the search finding to show we're dealing with a statement neither of us could fully reach a conclusion about, so making conclusive statements without backup is meaningless. I'm sure you know your statement works both ways, yet you posit it with bias. The fact is that none of the 3 of us can conclude in finality what they did or did not know apart from what we're old in the Text. Let's be fair here.

At least I'm using Scripture for what I say. Are you? I've posted Scripture to show it was known by at least one lawyer in Israel. And here's another: look at @Clare73's story of the Samaritan in Luke 10 again. In this account Jesus asks the lawyer what's stated in the Law and the lawyer puts forth the Love God & Neighbor Commands. Apparently, this was not new in Israel. That's 2 witnesses so far apart from Christ.

One of the things these discussions do for me is keep me in the Text and at times get me to branch out and read articles in Theological Journals, which can be an interesting source for topical studies in brief.

Out of curiosity I just finished a few, and one of them looks at much of the structural detail of Leviticus 19. If you go back to my post, I noted what I saw when I was briefly looking at that chapter. One of the things I noted in my post was the beginning command to be Holy as YHWH is Holy and the closing statement commanding to obey God's Law. Then I noted that the Love Neighbor Command is central in the chapter. This type of structure is normally quite meaningful.

This article provided more detail. Here's a bit of it:
  • Leviticus is at the center of the 5 books of Torah
  • The concept of Holiness is discussed extensively - the root of the word is used 150 times in Leviticus - more than in any other book
  • Chapter 19 is seen as the pinnacle of the book for several structural reasons and the Love Neighbor verse is central, so it is viewed as the pinnacle of Torah. The author points out how this finding compares to what another Israelite says in Galatians 5:14
  • There are other structural markers that point to verse 34 wherein God's redemption from bondage is noted. This redemption is also compared to Christ's redeeming us in the NC.
  • The 2 major themes of Leviticus 19 - Holy living and God honoring worship - is based in a motivation of God's redemption.
  • Here's the closing paragraph of the article with my highlights: "The response to redemption is stated at the beginning of Leviticus 19we are to be holy because God is holy. The last verse (verse 37) sums up what it means to be holy: We are to obey and observe all God’s laws and rules. Holiness is uniquely manifested when one loves one’s neighbor as oneself."
Here's my point in all of this. The Hebrew sages throughout the millennia were students of the Scriptures well beyond what any of the 3 of us are, to say the least. We have NC statements of at least 2 witnesses that knew of the great status of the Love Neighbor Command. As I said before, research through all of the ancient writings & commentaries could reveal much for us about the old knowledge of the central importance of this Command. But God did provide us with the 2 or more witnesses to show us that some in Israel knew of it. Current scholarship can see it. With all I'm pointing out, you're hard pressed to convince me that this was something new. The Greatest Scholar knew what it was & even found some agreement of that knowledge in Israel.

Also, the reason I copied verbatim the closing paragraph is because it elaborates upon what I said and have been saying about the importance and continuation of Law. What it means to be Holy is to obey and observe all God's laws and rules, which Paul says are brought together in the single Command to Love Neighbor as yourself. We can no more detach God's Commandments from that one Command than we can detach them from what it means for us to be Holy or to Love God. We need to think like Him and do His will in order to Love Him, Love Neighbor as He Commands, be Holy, experientially Righteous, Perfect, etc., all as He commands. His Law and Commandments and all of His Instruction is the details of this.

Honestly, if you two cannot see by now that God is on the one hand making us into law-keepers with His Law written on our hearts & on the other hand lovers of God, Neighbor, and one another - both of which are ultimately the same thing and thus one and the same focus, then I'm happy to move on. Neither of you are dealing with all the Scriptural detail I've provided anyway. In truth, I can't take your (plural) unsubstantiated point of view seriously.

I'll check back to see if either of you have done any work in and from the Text that substantiates what you say.

Thanks for being a part of keeping me in His Word. There's no place like it.
 
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Clare73

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I've provided Scripture that shows it was understood in Israel.
Irrelevant.
What it means to be Holy is to obey and observe all God's laws and rules, which Paul says are brought together in the single Command to Love Neighbor as yourself. We can no more detach God's Commandments from that one Command than we can detach them from what it means for us to be Holy or to Love God.
And there we have it:

Romans 13:9-10: ". . .and whatever other commandment there may be, are summed up in this
one rule: 'Love your neighbor as yourself.'
Love does no harm to its neighbor. Therefore, love is the fulfillment of the law."

. . .misrepresented as contradicting walls of Scripture.
 
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GDL

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And there we have it. . .misrepresentation of Romans 13:10 as contradiction of walls of Scripture

From one who avoids dealing with "walls of Scripture" this is one more in a series of empty arguments.

It's actually, an accurate interpretation of Romans 13:9
, which is part of the context you avoid for 13:10, after initially leaving out 13:8 so you could say this is all about possessing love rather than doing Love.

You're way off on this one, Clare, and you're importing initial justification/acquittal concepts of Works of Law & Under Law into post regeneration issues & proper uses of Law. You're also avoiding the obvious actual uses of Law stated & exemplified in the New Covenant, several of which I've identified for you.

The absurdity of your position is well understood. You don't need any rules/commandments to know how to love is the same thing aggressive atheists say while detaching the Law & Prophets & all of God's Law from Love and attached sayings as you do. You also think the unregenerate are only ruled by man's law, which is even more absurdity.

If we take your position, then we have nothing to pinpoint lawless behavior with. And there can be no church discipline, let alone identification of personal lawlessness or lawlessness in the world. All we have is subjective love according to the pseudo-lover.

Paul commands Christians from the Decalogue, Stop stealing! You've got nothing to back you up if you were to demand such. If you say you'll just use Love Neighbor as Yourself or "Do no harm" the lawless can just reply that they do possess love and who are you to say they don't? They aren't doing any harm because their neighbor's rich and won't even miss it. It's all subjective as is your view.

No Law, then no lawlessness, just some undefined personal view of love...

Nonsense. Actually, nonsense like the unregenerates' nonsense.

Another note from the Journal article I mentioned. It's a footnote speaking of all the uses of the Love Neighbor Command in the NC (my highlights):

"These passages in the New Testament say two things about the command to love your neighbor as yourself. On one hand, it is presented as a summary of the whole Torah; and on the other hand, the command is a summary of the second half of the Decalogue (David Flusser, “The Ten Commandments and the New Testament,” in The Ten Commandments in History and Tradition, ed. B. Z. Segal [Jerusalem: Magnes Press, 1990], 226–27)."

There's a reason he says, "a summary". Students of the Text, or just basic language for that matter, know that "summary" as stated in Romans 13:9 means all summarized data is included in the summary statement. To say the one is to include the all. That's what anakefalaioō means.

I know it's hard to back off an errant position, but you should think deeply about this one.
 
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GDL

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And there we have it:

Romans 13:9-10: ". . .and whatever other commandment there may be, are summed up in this
one rule: 'Love your neighbor as yourself.'
Love does no harm to its neighbor. Therefore, love is the fulfillment of the law."

. . .misrepresented as contradicting walls of Scripture.

Rewriting posts. At least you're rechecking for a few of your errors. Now go back further. :)
 
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Clare73

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GDL

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Assertion without demonstration of my rewriting Romans is without merit.

Merit provided at length, so your assertion that may assertion is without merit is without merit.

Last word? How about "Thank you for proving me wrong and changing my errant theology".
 
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Clare73

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Merit provided at length,
Assertion without demonstration of my rewriting Romans is without merit.
Demonstration would be quote of the Romans Scripture I have rewritten, and quote of my revision of that Scripture.

And the problem remains:

1) The NT spells out the meaning of love in
a) its illustration of it (Luke 10:30-36) and
b) its prescription as the one rule which fulfills the entire Mosaic code (Romans 13:10;Galatians 5:14).

2) Romans 13:9 puts us under one rule--love, for obedience to the entire Mosaic code,
while you put us under the entire Mosaic code for obedience to one rule--love.


Romans 13:10
states this one rule in lieu of the entire Mosaic code,
while you state the entire Mosaic code in lieu of this one rule.

.
 
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GDL

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Assertion without demonstration of my rewriting Romans is without merit.
Demonstration would be quote of the Romans Scripture I have rewritten, and quote of my revision of that Scripture.

And the problem remains:

1) The NT spells out the meaning of love in
a) its illustration of it (Luke 10:30-36) and
b) its prescription as the one rule which fulfills the entire Mosaic code (Romans 13:10;Galatians 5:14).

2) Romans 13:9 puts us under one rule--love, for obedience to the entire Mosaic code,
while you put us under the entire Mosaic code for obedience to one rule--love.


Romans 13:10
states this one rule in lieu of the entire Mosaic code,
while you state the entire Mosaic code in lieu of this one rule.

.

I guess all you have to do is convince me that to sum up or bring together means "in lieu of". None of the Lexicons I have mention "in lieu of" as a definition of the verb used in 13:9.

It might also help if you define the phrase "in lieu of". Do you have a favorite dictionary?

What does the same verb mean in Ephesians 1:10? When God brings together all things in heaven and on earth in Christ, does this mean only Christ will exist in lieu of all things?

BTW, I think the KJV translated 13:9 in an interesting way:

KJV Romans 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. (Rom. 13:9 KJV)
 
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Assertion without demonstration of my rewriting Romans is without merit.
Demonstration would be quote of the Romans Scripture I have rewritten, and quote of my revision of that Scripture.
I guess all you have to do is convince me that to sum up or bring together means "in lieu of". None of the Lexicons I have mention "in lieu of" as a definition of the verb used in 13:9.
Non-responsive. . .more grammatical gymnastics. . .the hallmark of a certain crowd (though admittedly not to their degree of it, at least not yet).
Show my specifically stated equivocation presented as a direct quote from Scripture.
Anything less is not my "rewriting" of Scripture.
 
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