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Yhudah (Apokalypsis Euangelion)
[01] Yhudah, a servant of Ι̅Η Χ̅Ρ, and brother of Yakob:
[02] To those beloved in the Father Θ̅Ω, preserved and called of Ι̅Η Χ̅Ρ, mercy unto you, and peace and love be multiplied.
[03] Beloved, doing all diligence to write unto you concerning our common salvation, I have a necessity to write unto you, and to exhort you, that you should earnestly contend for the faithfulness that was one time delivered to the holy ones.
[04] For there are certain manfaced entered in alongside by stealth, those of ancient time previously written unto this condemnation, impious ones, perverting the grace of our του Θ̅Υ into wantonness, disavowing the only Master and our τον Κ̅Ν Ι̅Η Χ̅Ρ.
[05] I am resolved therefore to put you in remembrance: for you know that at one time He who delivered His people out of the land of Mitzraim, the second time destroyed those that believed not.
[06] Also the malakim which guarded not their principality, but left their own habitation, He has reserved in everlasting chains under darkness to the judgment of the great day:
[07] Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and turning aside after strange flesh, having been set forth for an example, suffering the vengeance of everlasting fire.
[08] However these dreamers in like manner contaminate the flesh, despise dominion, and blaspheme the glorious.
[09] Moreover Mikael the Malak Gadol, when contending with the Devil, disputing concerning the body of Mosheh, ventured not to bring against him a railing accusation, but said, Κ̅C rebuke you.
[10] But these blaspheme what they know not, and what they understand naturally, as irrational creatures: by these things they are utterly corrupted.
[11] Woe unto them: for they departed in the way of Kain, and rushed forth after the error of Balaam for reward, and perished in the gainsaying of Korah.
[12] These are hidden crags feasting together with you in your love-feasts, shepherds feeding themselves without fear, clouds without water carried along by the winds,
[13] Autumn trees without fruit, twice dead, plucked up by the roots, fierce waves of the sea foaming out their own shame,
[14] Wandering stars, (Sefer Henok 3B:18-21), for whom the gloom of the darkness is reserved into the olam.

[15] Moreover Henok the seventh from Adam also prophesied against these, saying,
[16] Behold, Κ̅C comes with His myriads of holy ones, to execute judgment upon all, and to convict all the impious for all their impious deeds they have impiously committed,
[17] And for all the fierceness which the impious sinners have spoken against Him.
[18] These are murmurers, complainers walking after their own lusts, and their mouths speaking swelling admiration unto countenances [of men] for the sake of advantage.
[19] But you, beloved, remember the sayings previously spoken by the apostles of our του Κ̅Υ Ι̅Η Χ̅Ρ.
[20] They told you that there shall be mockers in the final time, walking after their own impious lusts: the same are the ones separating naturally, not having the Spirit.
[21] But you, beloved, build up yourselves in your holy faith, praying in the Holy Spirit.
[22] Guard yourselves in the love of Θ̅Υ, looking for the mercy of our του Κ̅Υ Ι̅Η Χ̅Ρ into life everlasting.
[23] And on some who are in doubt have mercy, others deliver with fear, snatching them out of the fire:
[24] And on others have mercy with fear, hating even the garment spotted by the flesh.
[25] And to the One who is able to guard you from stumbling, and to present you faultless before the Presence of His glory with exceeding joy:
[26] To the only Θ̅Ω, our Savior by way of Ι̅Η Χ̅Ρ our του Κ̅Υ, be glory, majesty, dominion, and power, from olam and into the olamim. Amen.

Apokalypse Yohanne 3A:26
[26] And when he opened the seventh seal, there was silence in the heavens after the manner, a half hour.
 
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Shabbat 1 Abib

Lukos 4:16-20
[16] And he came to Nazara, where he had been brought up: and he entered into the synagogue in the day of the Shabbaton, according to his custom, and stood up to read.
[17] And there was delivered to him the sefer of the prophet Yeshayah: and opening the sefer he found the place where it was written,
[18] The Spirit of HE WHO IS AND WHO WAS is upon me, for He has anointed me to preach the Basar unto the poor, He has sent me to herald release to the captives, and recovery of sight to the blind, to deliver those that are crushed:
[19] To proclaim the acceptable year of HE WHO IS AND WHO WAS.
[20] And he closed the sefer, and gave it back to the attendant, and sat down: and the eyes of everyone in the synagogue were intently fixed on him.

Apokalypse Yohanne 8:2-4 (3B:1-3)
[02] And I saw the seven Malakim who stand in the Presence of Elohim, and seven trumpets were given to them:
[03] And another Malak came and stood at the altar, having a golden censer, and there was given to him much incense, that he should offer it with the prayers of all the holy ones upon the golden altar that is before the throne.
[04] And the smoke of the incense with the prayers of the holy ones ascended out of the hand of the Malak in the Presence of Elohim.

Lukos 4:21-22
[21] And he commenced, saying to them, This day has this scripture been fulfilled in your ears.
[22] And all did testify concerning him, and were amazed at the graceful words that proceeded out of his mouth: and they said, Is this not the son of Yoseph?

Apokalypse Yohanne 8:5-7 (3B:3-4)
[05] And the Malak took the censer and filled it with the fire of the altar, and cast it to the earth: and there came thunders, and voices, and lightrays, and an earthquake.
[06] And the seven Malakim which had the seven trumpets prepared themselves to sound.
[07] And the first trumpeted, and there came hail and fire mingled with blood, and they were cast into the earth: and the third part of the earth burned, and the third part of the trees burned, and all green grass burned.

Lukos 4:23-30
[23] And he said to them, Doubtless you will say unto me this parable, Physician, heal yourself! what things we have heard done at Kfar Nahum, do also here in your own country!
[24] And he said, Amen, I say to you, No prophet is accepted in his own country:
[25] But of a truth, I say to you, There were many widows in Yisrael in the days of Eliyah, when the heavens were shut up three years and six months, when there was a great famine over all the land.
[26] And unto none of them was Eliyah sent, except to Tzarephath in the land of Tzidon, unto a widow woman.
[27] And there were many lepers in Yisrael during the time of Elisha the prophet: and none of them were cleansed, except Naaman the Syrian.
[28] And hearing these things in the synagogue they were all filled with fury.
[29] And they rose up, and thrust him forth out of the city, and led him to the brow of the mount whereon their city was built, that they might cast him down headlong.
[30] But passing through their midst he departed.
 
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Shemot-Exodus 40:1-2
[01] And HE WHO IS AND WHO WAS spoke to Mosheh, saying,
[02] In the yōm of the rishon hodesh, in the ehad of the hodesh, you shall set up the Mishkan Ohel Moed.

Shemot-Exodus 40:33-35
[33] And he stood up the court roundabout the Mishkan and the altar, and set up the door hanging of the court: and Mosheh finished the work.
[34] But the cloud covered the Ohel Moed, and the glory of HE WHO IS AND WHO WAS filled the Mishkan:
[35] And Mosheh was not able to enter into the Ohel Moed, for the cloud abode thereon, and the glory of HE WHO IS AND WHO WAS filled the Mishkan.

Mosheh stood up the Mishkan in the first day of the first month, but was not able to perform the anointings in that day, for HE WHO IS AND WHO WAS intervened, and the cloud covered the Ohel Moed, and the glory of HE WHO IS AND WHO WAS filled the Mishkan, and Mosheh therefore could not enter therein, (Shemot-Exodus 40:34-35), for HE WHO IS AND WHO WAS had said that He Himself would sanctify the Ohel Moed and the altar, (Shemot-Exodus 29:44), though He also commanded Mosheh to sanctify and anoint everything, which therefore comes later.

Mosheh anoints the Mishkan and all its furniture and vessels in the third day of the first month: and this is because of the intervening day, (the sacred calendar day of seven yômim in a yōm, Breshiyt Tablets), wherein HE WHO IS AND WHO WAS sanctifies the Ohel Moed and the altar Himself, by His Presence. The day of this anointing is recorded for us in BaMidbar, in the yōm wherein the twelve princes of the twelve tribes offer the korban for their tribes for the dedication of the altar, each prince in his yōm, throughout the twelve yōm in that yōm, in the yōm wherein the altar was anointed, (twelve yōm hours in a yōm day, the civil calendar day). Ahron is conspicuously missing from the passage, which is BaMidbar-Numbers 7, and it is because both Ahron and his sons are anointed at the same time, in the same yōm-day, together with the altar, (WaYikra-Leviticus 8:1-36).

Ahron is therefore sequestered in the Ohel Moed, and is not to come forth from the door until the seven yômim of his consecrations are complete, (WaYikra-Leviticus 8:33). These seven yômim are seven full days: from the third day of the first month through the ninth day of the first month inclusive. And in the eighth day, which is the tenth of the first month, WaYikra-Leviticus 9:1, Mosheh then calls upon Ahron to come forth from the door of the Ohel Moed and perform the atonements. And after this, because of the death of the two sons of Ahron, Nadab and Abihu, Yōm haKippurim is moved to the tenth of the seventh month, (WaYikra-Leviticus 16).
 
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Nazara is nigh unto Kana of the Galil, and from Kana to Kfar Nahum or Capernaum is twenty to twenty-five miles, that is, the journey of a day, which is commonly accepted as twenty-four miles with a loaded donkey covering three miles in an hour, and thus, an eight hour journey. So then, leaving off Nazara, the Master goes his way and travels to Kfar Nahum, the journey of a day, in the second day of the first month which is the first day of the week, and he would thus have arrived at Kfar Nahum in the later evening hours of 2 Abib. In the next day, which is 3 Abib, the day of the dedication of the altar, he begins teaching in the synagogue in the Sabbasin, (τοις σαββασιν). The Sabbasin are not the same as the weekly Shabbaton, (των σαββατων), for the Sabbasin are the daily Shabbat hour in each and every sacred calendar day of the week.

The Shabbat Hour of 3 Abib

Lukos 4:31-37
[31] And he went down to Kfar Nahum, a city of the Galil, and taught them in the Sabbasin.
[32] And they were astonished at his teaching: for his word was with authority.
[33] And in the synagogue there was a man which had a spirit of an unclean demon, and he cried out with a loud voice, saying,
[34] Ea! What to us and to you, Ι̅Η Nazarene? Are you come to destroy us? I know you! Who you are! The Holy One of Elohim!
[35] And Ι̅Η censured him, saying, Muzzle yourself! and come out of him! and when the demon had thrown him in the midst, he came out of him without injuring him.
[36] And they were all astounded, and spoke to one another, saying, What Word is this? for with authority and power he commands the unclean spirits, and they go forth!
[37] And the rumor about him went out into every place of the circumjacent region.

Apokalypse Yohanne 8:8-9 (3B:5)
[08] And the second Angel trumpeted, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood,
[09] And the third part of the creatures that were in the sea died, those having souls, and the third part of the vessels were destroyed.

And the reasoning for the above is as follows, for the Testimony of the Meshiah is the Spirit of the Prophecy, (Apokalypse Yohanne 19:10).

Mattithyah 17:14-21
[14] And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
[15] Adoni, have mercy on my son: for he is moonstruck, and grievously sick: for many times he falls into the fire, and many times into the water.
[16] And I brought him to your talmidim: and they were not able to cure him.
[17] Then Ι̅Η answered, and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him here to me.
[18] And Ι̅Η censured the demon, and he departed out of him: and the child was cured from that very hour.
[19] Then came the talmidim to Ι̅Η apart, and said, Why could not we cast him out?
[20] And Ι̅Η said to them, Because of your unbelief: for verily I say unto you, If you have faith as a grain of mustard seed, you shall say to this mountain, Remove from here to yonder place! and it shall remove, and nothing shall be impossible unto you.
[21] Howbeit this kind does not go out except by prayer and fasting.

There are seven of this kind, and they are called mountains: seven heads, which are seven mountains, and there are seven kings, (Apokalypse Yohanne 17:9-10). And when they are cast out it is as though a great mountain burning with fire is cast into the sea.

Mattithyah 21:18-22
[18] Now in the morning, as he returned into the city, he hungered.
[19] And seeing a fig tree by the way he came to it, and found nothing thereon, but only leaf-sprouts, and he said unto it, Let no fruit grow on you henceforth into the age! and immediately the fig tree withered.
[20] And having seen it the talmidim were amazed, saying, How quickly the fig tree is withered away!
[21] Ι̅Η answered, and said to them, Amen, I say to you, If you have faith, and do not doubt, you shall not only do this which is done to the fig tree, but also, if you shall say to this mountain, Be removed, and be cast into the sea! it shall be done.
[22] And all things, whatsoever you shall ask in prayer, believing, you shall receive.

So the great mountain is cast into the sea, and it is a fiery or burning mountain because it is a demon, or many counted as one, (Mattithyah 8:28-34, Markos 5:1-17, and Lukos 8:26-39, Legion), and this is a reference back to the statement in the companion passage above, Mattithyah 17:20, and the fig tree is a like analogy, Mattithyah 21:21. Moreover, in the passages concerning the Legion, the swine are counted as living souls, though they are unclean, and they rush down a steep hillside into the sea, and their carcasses or vessels perish in the waters, (Apokalypse Yohanne 8:9).

Sefer Henok 3B:17-19
[17] And beyond that I saw an abyss having no firmament of the shamayim above, and no firmly stationed eretz beneath it: there was no water therein, and no flyers of the shamayim, and it was a desolate and terrible place.
[18] And I beheld therein seven stars, like great mountains burning with fire, and they were petitioning me, so I inquired concerning them.
[19] And a Watcher and the Holy One said, This place is the prison for the stars and host of the shamayim until the consummation of the shamayim and the eretz.
 
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The above is the first trip to Kfar Nahum, as written in the Gospel of Yohanne, after Meshiah had also made the water into wine at Kana of the Galil, (as mentioned previously above, Nazara and Kana are quite near to each other). Following the wedding at Kana and the events at Nazara, where he was brought up, this is when he goes to Kfar Nahum for the first time, and teaches in the synagogue in the Sabbasin, and the man with the demon in the synagogue is cleansed. This is why Mattithyah does not include the man in the synagogue with the demon at the commencement of the ministry: for Mattithyah commences with the second trip to Kfar Nahum, after Yohanne the Immerser was already delivered up. We see in the Gospel of Yohanne that Yohanne the Immerser is not cast into prison until shortly after the first Pesach, for in Yohanne 3:24 he is not yet cast into prison.

Yohanne 2:11-12
[11] This commencement of the signs Ι̅Η did in Kana of the Galil, and manifested his glory: and his talmidim put their trust [believed] on him.
[12] After this he went down to Kfar Nahum: he, and his mother, and his brethren, and his talmidim, and they tarried there not many days [yômim rabbim].

In Hebrew this term many days would typically be yômim rabbim, and this therefore is a statement with several meanings: for he could have said few days, but does not, and rather chooses a term that actually can mean one hundred eighty yōm, (Esther 1:4), or one thousand two hundred and sixty yômim counting only the seven hours of the sacred calendar day in one hundred eighty days, (7*180=1260), or three years and six months, or forty two months. He is not only informing the reader that they tarried only few days this first time in Kfar Nahum, but also, that this is not the yômim rabbim of the Prophets.

So they tarry in Kfar Nahum not many days, for the Pesach is at hand, and he and his talmidim go up to Yerushalem to observe the feast: and in the tenth of the month he enters into the temple and cleanses the temple. This is eight days after the man in the synagogue was cleansed in Kfar Nahum: the eight days from the third day of Abib to the tenth day of Abib. This cleansing of the tabernacle and temple was originally to be an annual event, the tenth of Abib, (the Mattithyah and Markos companion passages combined will bear this out: for their accounts are the evening and the morning of what appear on the surface to be two consecutive days, and those passages are a year after this first cleansing in Yohanne).

Yohanne 2:13-16
[13] And the Pesach of the Yhudim was at hand, and Ι̅Η went up to Yerushalem.
[14] And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
[15] And he made a whip from cords, and cast everything out of the temple, both the sheep and the oxen: and he poured out the money of the changers, and overthrew their tables.
[16] And to them that sold the doves, he said, Take these things away from here: make not the house of my Father a house of merchandise.

There is an atoning in this day, for the Most High says, (WaYikra-Leviticus 16:30), For in this day an atonement shall be made for you (or he shall make for you) to cleanse you. And this is in the place where and when this day was moved to the seventh hodesh: for the two sons of Ahron offered strange fire and died before HE WHO IS AND WHO WAS, and thus the tenth of Abib is the original day. It is the same day Mosheh calls forth Ahron to perform the atonements after he and his sons have fulfilled their seven days of consecrations, sequestered in the Ohel Moed, the eighth day of WaYikra-Leviticus 9:1, which is the tenth of Abib.

This cleansing is foretold in Sefer Daniel:

Daniel the Prophet 6:13-14 (Sefer Daniel)
[13] And I heard one holy one speak, and another holy one said to the Wonderful Numberer [Palmoni] who was speaking, How long is the vision of the tamiyd and the transgression of desolation appointed, and the sanctuary and the host to be trampled?
[14] And he said to me, Until evening-morning two thousand and three hundred: then shall the sanctuary be cleansed.

From the seventeenth of the second month, about the midst of Pesach Sheni, (and the flood account date of Breshiyt 7:11), are two thousand three hundred evening-morning yômim, (counting only the seven yômim in every sacred calendar day), to the cleansing of the holy place in the following year in the tenth of Abib, (Mattithyah 21:9-13 and Markos 11:10-16).

yamim.png
 
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And it came to pass, with the sixth day of the consecrations of the altar of my heart having ended, that I fell on asleep about the bottom of the hour. And I only slept about six hours, and was disturbed in my sleep: and my sleep left me, and I awoke. And when I looked for the time I was confused, and surprised, for it was about a third after the top of the midday hour. And as I laid there, I noticed through my window that the sky outside must have become quite darkened, and there must have been a storm rolling in overhead. And I laid there awakened, disoriented from sleep, and after about five minutes there was a sudden and very loud crack of thunder, and it must have been very close, as though immediately overhead: for the thunder was strong enough to shake the ground, and the thunder rolled heavy, and loud, and long.

And at this point I was fully awake, and I began thinking that I would surely not be able to go back to sleep, even though I had only slept about six hours. So I laid there trying to clear my mind, in an attempt to fall back into sleep: but after about another five minutes there was another loud thunder, strong, and rumbling long: and I could tell through my window that the sun was coming back out, and I figured this must have been the backside of what was a small fast moving storm as it passed overhead. After this I finally fell back into sleep, but I slept yet another six hours: and having awakened the second time, I was yet again astonished, seeing that I had slept a full twelve hours.

And I wondered what on earth was going on with these things: for these things which had happened were far from the ordinary. So I prayed over these things and pondered them several hours after I had awakened the second time, after I had arisen, and it came to pass that I understood that the seventh twenty-four hour period had commenced with the second thunder: not the sacred calendar day of seven hours, not the civil calendar day of twelve hours, but the seventh twenty-four hour period reckoned as a day as it is counted on a typical monthly calendar of the year.

And this twenty-four hour period is the ninth day of Abib, wherein falls the seventh day of the consecrations of the altar: for the consecrations of the altar are the seven sacred calendar days from the third day of Abib through the ninth day of Abib, inclusive. And in the tenth of Abib bnei Yisreal are to take a seh, from the kebashim and from the izzim, to be guarded, watched, and kept up until the fourteenth day of Abib, the rishon hodesh. In the same day, the tenth of Abib, Mosheh calls forth Ahron to perform the atonements in the second year of bnei Yisrael having been brought forth out of Eretz Mitzraim: and the same day is the eighth day of WaYikra-Leviticus 9:1, the day following the seven days of the consecrations of Ahron and his sons and the altar.
 
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10 ABIB

Shemot-Exodus 12:1-6
[01] And HE WHO WAS AND WHO IS spoke to Mosheh and to Ahron in the land of Mitzraim, saying,
[02] This month unto you is the head of months: the first it is unto you for the months of the year.
[03] Speak unto all the assembly of Yisrael, saying, In the tenth of this month, they shall take unto themselves each one a seh for the house of his father: a seh for a house.
[04] And if the household be too little for the seh, let him and his neighbour next unto his house take it according to the number of the souls: each one according to the mouth of his eating shall you make your count for the seh.
[05] Your seh shall be perfect-complete, a male the son of a year: from the kabashim and from the izzim shall you take it.
[06] And it shall be for you to guard up until the fourteenth day of this month: and the whole assembly of the congregation of Yisrael shall rush it between the evenings.

10 ABIB

Shemot-Exodus 7:14-25
[14] And HE WHO WAS AND WHO IS said to Mosheh, The heart of Pharaoh is hardened: he refuses to send forth the people.
[15] Go to Pharaoh in the morning, behold, he goes out to the water, and you shall stand to meet him on the bank of the river: and the rod that was turned into a serpent you shall take in your hand.
[16] And you shall say to him, HE WHO WAS AND WHO IS Elohim of the Hebrim has sent me unto you, saying, Send forth My people, and let them do service unto Me in the desert, and behold, you have not hearkened until now.
[17] Thus says HE WHO WAS AND WHO IS, By this you shall know that I am HE WHO WAS AND WHO IS, behold, I will strike with the rod which is in My hand upon the waters which are in the river, and they shall be turned to blood.
[18] And the fish that are in the river will die, and the river will stink, and Mitzraim will be disgusted to drink the water from the river.
[19] And HE WHO WAS AND WHO IS said to Mosheh, Say to Ahron, Take your rod, and stretch out your hand over the waters of Mitzraim, over their streams, over their channels, and over their ponds, and over all their pools: and they shall become blood, and there shall be blood in all the land of Mitzraim, even in vessels of wood and stone.
[20] And thus did Mosheh and Ahron, just as HE WHO WAS AND WHO IS had commanded: and he lifted up the rod and struck the water which is in the river before the eyes of Pharaoh, and before the eyes of his servants, and all the water which is in the river turned to blood.
[21] And the fish which were in the river died, and the river stunk: and Mitzraim was not able to drink the water from the river, and there was blood in all the land of Mitzraim.
[22] And the ĥartumim of Mitzraim did the same with their secrets: and the heart of Pharaoh was hardened, and he hearkened not unto them, just as HE WHO WAS AND WHO IS had said.
[23] And Pharaoh turned and went into his house: and he set not his heart to this also.
[24] And all Mitzraim dug roundabout the river to drink water: for they were not able to drink from the waters of the river.
[25] And seven yômim were fulfilled after HE WHO WAS AND WHO IS struck the river.

Tehillim-Psalms 69:1
[01] To the chief Musician, concerning the Shoshannim, [a Psalm] of David. Rescue me, O Elohim: for the waters are come in unto my soul.

Tehillim-Psalms 69:8-13
[08] I am become a stranger unto my brethren, and an alien unto my mother's sons.
[09] For the zeal of Your house has consumed me: and the reproaches of them that reproached You are fallen upon me.
[10] When my soul mourned with fasting: that was to my reproach.
[11] I made my garment sackloth sackcloth: and I became a proverb to them.
[12] They that sit in the gate speak against me: and I have become the song of the drunkards.
[13] But as for me, my prayer is unto You, HE WHO IS AND WHO WAS, in the acceptable time: O Elohim, in the multitude of Your mercy, hear me in the trustworthiness of Your salvation.

Tehillim-Psalms 69:31-32
[30] I will praise the name of Elohim with a song, [שיר] and will magnify Him with thanksgiving.
[31] This also shall please HE WHO IS AND WHO WAS better than an ox [שור] or bullock [פר] that has horns and hoofs.
[32] The humble shall see: those seeking Elohim shall be glad, and your heart shall live.

10 ABIB

WaYikra-Leviticus 9:1-24
[01] And it came to pass in the eighth day that Mosheh called unto Ahron and to his sons, and to the elders of Yisrael:
[02] And he said to Ahron, Take up for youself an egel, a son of the morning, for a sin offering, and an ayil for an ascending offering, complete, and offer them before HE WHO IS AND WHO WAS.
[03] And you shall command bnei Yisrael, saying, Take yourselves a seyir of the izzim for a sin offering, and an egel and a kabash, sons of a year, complete, for an ascending offering:
[04] And a shur and an ayil for peace offerings, to sacrifice before HE WHO IS AND WHO WAS, and a minhah mingled with oil: for today HE WHO IS AND WHO WAS shall appear unto you.
[05] And they brought forth what Mosheh commanded at the front of the Ohel Moed: and all the congregation had come near, and stood before HE WHO IS AND WHO WAS.
[06] And Mosheh said, This is the oracle which HE WHO IS AND WHO WAS commanded that you should do: and the Glory of HE WHO IS AND WHO WAS shall appear unto you.
[07] And Mosheh said to Ahron, Go to the altar, and offer up your sin offering and your ascending offering, and atone for yourself, and for the people: and offer the korban of the people, and make atonement for them, as HE WHO IS AND WHO WAS commanded.
[08] And Ahron went to the altar and offered up the egel of the sin offering which was for himself.
[09] And the sons of Ahron brought forth the blood to him: and he dipped his finger in the blood and appointed it over the horns of the altar, and he expended the blood toward the base of the altar:
[10] And the fat and the reins and the covering from the heaviness from the sin offering he burned fragrant smoke on the altar, as HE WHO IS AND WHO WAS commanded Mosheh:
[11] And the basar and the skin he cremated in the fire without the camp.
[12] And he offered up the ascending offering, and the sons of Ahron brought forth the blood to him, and he dispersed it on the altar roundabout.
[13] And the ascending offering they brought forth to him by its portions and the head: and he burned fragrant smoke on the altar.
[14] And he washed the heart and the members and burned fragrant smoke with the ascending offering on the altar.
[15] And he brought forth the korban of the people, and took up the seyir of the sin offering which is for the people, and offered it up and made atonement, as the first.
[16] And he brought forth the ascending offering and offered it up after the manner.
[17] And he brought forth the minhah, and took a handful from it, and burned fragrant smoke on the altar beside the ascending offering of the morning.
[18] And he offered the shur and the ayil, the sacrifice of peace offerings which is for the people: and the sons of Ahron brought forth the blood to him, and he dispersed it on the altar roundabout,
[19] And the fat portions from the shur, and from the ayil, the stiff-neck, and that which conceals, and the reins, and the covering of the heaviness,
[20] And he appointed the fat portions with the visions, and the fat portions he burned fragrant smoke on the altar.
[21] And the visions and the right arm Ahron waved to and fro, a wave offering before HE WHO IS AND WHO WAS, as Mosheh was commanded.
[22] And Ahron lifted up his hands toward the people, and blessed them, and came down from offering up of the sin offering, and the ascending offering, and the peace offerings.
[23] And Mosheh and Ahron entered into the Ohel Moed, and came forth, and blessed the people: and the Glory of HE WHO IS AND WHO WAS appeared to all the people.
[24] And fire came forth from before HE WHO IS AND WHO WAS and consumed the ascending offering and the fat portions on the altar: and all the people saw, and shouted, and fell on their faces.
Renewals

10 ABIB

Yohanne 2:13-17
[13] And the Pesach of the Yhudim was at hand, and Ι̅Η went up to Yerushalem.
[14] And he found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
[15] And he made a whip from cords, and cast everything out of the temple, both the sheep and the oxen: and he poured out the money of the changers, and overthrew their tables.
[16] And to them that sold the doves, he said, Take these things away from here: make not the house of my Father a house of merchandise.
[17] And his talmidim remembered that it is written, The zeal of Your house has consumed me.
 
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daq

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And it came to pass in the same day, the tenth of the rishon hodesh, Abib, in the eighth day of the consecrations of Ahron and the altar, in this day Ahron's heart was circumcised.

WaYikra-Leviticus 10:1-11
[01] And Nadab and Abihu, sons of Aaron, took up each his censer, and put fire therein, and appointed incense thereon, and brought forth strange fire before HE WHO IS AND WHO WAS which He had not commanded them.
[02] And fire issued forth from before HE WHO IS AND WHO WAS and devoured them: and they died before HE WHO IS AND WHO WAS.
[03] And Mosheh said to Ahron, It is that of the Dbar of HE WHO IS AND WHO WAS, saying, I will be hallowed in those approaching Me, and concerning, Before all the people I will be honored. And Ahron was cut down [silent].
[04] And Mosheh called Mishael and Eltzaphan, the sons of Aziel the uncle of Ahron, and he said to them, Come near, and carry your brethren from before the holy [sanctuary] outside the camp.
[05] And they came near and carried them in their tunics out of the camp as Mosheh commanded.
[06] And Mosheh said to Ahron, and to Eleazar and to Ithamar his sons, Uncover not your heads, neither rend your garments lest you die, and wrath come upon all the assembly: and your brethren the whole house of Yisrael shall bewail the divine fire [seraphah] which HE WHO IS AND WHO WAS has emblazoned [seraph].
[07] And you shall not go out from the door of the Ohel Moed, lest you die, for the anointing oil of HE WHO IS AND WHO WAS is upon you: and they did according to the word of Mosheh.
[08] And HE WHO IS AND WHO WAS spoke to Ahron, saying,
[09] You shall not drink wine or strong drink, you, nor your sons with you, when you enter into the Ohel Moed, lest you die, an olam statute throughout your generations.
[10] And you shall make a separation between the holy and the profane, and between the unclean and the clean.
[11] And you shall teach bnei Yisrael all the statutes which are the Dbar of HE WHO IS AND WHO WAS unto them by the hand of Mosheh.

And in this same day HE WHO WAS AND WHO IS spoke to Mosheh, after the death of the two sons of Ahron.

WaYikra-Leviticus 16:1-2
[01] And HE WHO WAS AND WHO IS spoke to Mosheh after the death of the two sons of Ahron, when they offered before HE WHO WAS AND WHO IS, and died:
[02] And HE WHO WAS AND WHO IS said to Mosheh, Speak unto Ahron your brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark, that he die not: for I will appear in the cloud over the mercy seat.

And thus the tenth of the first month, (for it is most holy), was moved to the tenth of the seventh month, (which is of course also most holy).

WaYikra-Leviticus 16:29-34
[29] And it shall be for an olam statute unto you: in the seventh hodesh, in the tenth of the hodesh, you shall humble your souls and do no work at all, whether it be one of your own country, or a stranger sojourning among you:
[30] Because in this day shall the Kohen make an atonement for you, to cleanse you, that you may be clean from all your sins before HE WHO WAS AND WHO IS.
[31] A Shabbat shabbaton it shall be unto you, and you shall humble your souls, by an olam statute.
[32] And the Kohen whom he shall anoint, and whom he shall consecrate to minister in the Kohen's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
[33] And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the Ohel Moed, and for the altar, and he shall make an atonement for the kohanim, and for all the people of the congregation.
[34] And this shall be for an olam statute unto you, to make an atonement for bnei Yisrael for all their sins once in a year. And he did as HE WHO WAS AND WHO IS commanded Mosheh.
 
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Shemot-Exodus 10:21-23
[21] And HE WHO WAS AND WHO IS said to Mosheh, Stretch forth your hand toward the heavens: and there shall be darkness over Eretz Mitzraim, groping darkness.
[22] And Mosheh stretched forth his hand toward the heavens: and there was darkness of gloom in all Eretz Mitzraim three yômim.
[23] They saw not each one his brother, and neither rose up any from his place three yômim: but for all bnei Yisrael there was light in their dwellings.
 
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