Psalm 27
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This pastor teaches on this subject wellTHE OLIVET DISCOURSE
Addressed to: The disciples of Jesus (Luke 21:8; Matthew 24:1; Mark 13:1-4).
Subjects:
(i) The coming destruction of the temple (Matthew 24:1-2; Mark 13:1-2; Luke 21:5-6).
(ii) The coming of the Son of man (Matthew 24:3, 30, 36-39; Mark 13:26, 32, 35; Luke 21:27, 31, 36).
(iii) The coming of the kingdom of Christ (Matthew 24:14 & Matthew 25:1; Mark 13:10; Luke 21:31).
(iv) The tribulation of the disciples of Jesus in the days leading up to the coming of the Son of Man (Matthew 24:9-13; Mark 13:9, 11-13; Luke 21:12-19 & 27-28).
(v) The coming distress of the inhabitants of Jerusalem at the time of the coming of the wrath of God upon Jerusalem (Luke 21:20-24) *
* Whereas Luke uses the words distress and wrath to describe (v) above (it's notable that Luke does not use the word tribulation to describe it), neither Matthew nor Mark use the word wrath in their records of the Olivet Discourse, but only the words tribulation or affliction.
* The reader of Matthew’s record of the Olivet Discourse who is NOT being intellectually dishonest with himself will be able to see and acknowledge the fact that Matthew’s record, after introducing the theme of the tribulation of the disciples of Jesus in Matthew 24:9, joins verses 9 through 31 together into one long passage by employing the words, “then”, “and”, “but”, “wherefore/therefore”, “for”, and “immediately after”.
Complete list of New Testament mentions of persecution and tribulation:-
1. Persecution
(i) Of Jesus: John 5:16
(ii) Of the woman who gave birth to the Messiah: Revelation 12:13
(iii) Of Christians:-
Matthew 5: 19 & 12; John 15:20; Acts 22:4; Acts 26:11; 1 Corinthians 4:12; 1 Corinthians 15:9; 2 Corinthians 4:9; Galatians 1: 13 & 23; Galatians 4:29; Galatians 5:11.
(iv) Of unbelievers:- None.
2. Tribulation
(i) Of apostles and Christians:-
Matthew 13:21 (Parallel: Mark 4:17); Matthew 24:9, 21 & 29 (Parallel Mark 13:19, 24); John 16:33; Acts 11:19; Acts 14:22; Acts 20:23; Romans 5:3; Romans 8:35; Romans 12:12; 2 Corinthians 1:4, 6 & 8; 2 Corinthians 2:4; 2 Corinthians 4:8; 2 Corinthians 4:17; 2 Corinthians 6:4; 2 Corinthians 7:4-5; 2 Corinthians 8:2; Ephesians 3:13; Philippians 1:16; Philippians 4:14; Colossians 1:24; 1 Thessalonians 1:6; 1 Thessalonians 3:3; 1 Thessalonians 3: 4 & 7; 2 Thessalonians 1:4, 6-7; 2 Timothy 1:8; 2 Timothy 3:11; 2 Timothy 4:5; Hebrews 10:32-33; 1 Peter 5:9; Revelation 1:9; Revelation 2:9-10, 22; Revelation 7:14.
(ii) Of unbelievers:-
Romans 2:9 (everyone who does evil); 2 Thessalonians 1:6 (tribulation coming upon the wicked world as repayment for bringing tribulation upon the saints).
3. Great Tribulation (Greek: megas thlipsis)
Note: Only three times in the entire New Testament do we find the Greek word megas (great) employed to describe the intensity of the tribulation (Greek: thlipsis).
(i) Of Christians:-
Revelation 2:22 (those who follow Jezebel's doctrines).
Revelation 7:14 (the multitude of saints who came out of great tribulation).
(ii) Identity of victims disputed by Christians:-
Matthew 24:21 (tribulation is mentioned in Matthew 24:9, 21-22 & 29, where after introducing the theme of the tribulation of the disciples of Jesus in Matthew 24:9, Matthew's gospel joins the passage from verse 9 through 31 together into one long passage by employing the words, “then”, “and”, “but”, “wherefore/therefore”, “for”, and “immediately after”).
AT THE FOREFRONT OF JESUS' MIND
IMO this shows that the theme at the forefront of Jesus’ mind when He gave the Olivet Discourse was clearly NOT the coming destruction of the temple, nor was it the distress that was to be experienced by the inhabitants of Jerusalem when the wrath of God was to come upon Jerusalem in the day it was was surrounded by armies. At the forefront of His mind was the tribulation that would be experienced by the saints in the days leading up to the coming of the Son of man.
I believe the same can be said regarding the Lord's Apocalypse.
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