Which of these eschatology houses will get washed away suddenly?

sovereigngrace

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I’m not the one calling him unChristian, friend.
And he flat out lied to me. Which I find to be quite nasty, and sinful. But that part is between him and God. It’s his sin to repent from, And I hope for his sake he does.

But to address your question, i love the challenge.
I wish He wouldn’t have decided not to respond. I believe his responses, your responses give our readers a great opportunity to see the contrast in our views.

i also enjoy learning the latest wiggle and get around your side looks to employ to prop up your non-fulfillment theories, Tho I must admit, as I enter my 20th year posting on Christian forums, I’ve pretty much seen them all so it’s rare to find a new and different one, but they do sprout up from time to time

For someone who has been on Christian forums for 20 years I find your arguments weak, evasive, unconvincing and repetitive. I find them just a rehash of the unbiblical Jesuit teaching of Scott Hahn. You and Claninja seem obsessed with relaying his beliefs. Get both of you off the track of what you have been taught and you guys are lost. Sadly, your theology seems to have 1 string to your guitar. Personally, I find it hard to take your posts serious as everything you argue is obsessed with with AD70 and the coming of Titus. This is contrary to the scriptural text is focused on Jesus Christ and his glorious, final, and climatic return. That is why I resist your beliefs.

There are so many Scriptures, arguments and questions left unaddressed. This thread is just another example of multiple. That's why it is hard to take your accusations serious.

Start addressing all the avoided posts, Scriptures and arguments above before you start accusing others of dishonesty.
 
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parousia70

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I see no difficulty with that.

Therein lies the Rub.
Numbers 24:17 "I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; A Scepter shall rise out of Israel, And batter the brow of Moab, And destroy all the sons of tumult.

Of what value are the time indicators in the above passage of "not now" and "not near" if the value of "now" and "near" is to be streched into thousands of years?

If "now" and "near" are to be interprated in polar opposite fashion of their literal meaning to mean "far" ie; thousands of years, then should "not near" and "not now" be likewise interprated exactly opposite to mean near, soon, or even immediatly?

Can we trust God to do what He says He'll do, when He says He'll do it? or is the "when" of a prophesy irrelevant because of Gods timeless nature?

Seems by the above SG, you have no issue with the when being irrelevant, and in fact insist the when is irrelevant, but is that what scripture teaches?

In Ezekiel 12:21-28, it is written:

Then the word of the Lord came to me saying, "Son of man, what is this proverb you people have concerning the land of Israel, saying, ‘The days are long and every vision fails?’ Therefore say to them, ‘Thus says the Lord God, "I will make this proverb cease so that they will no longer use it as a proverb in Israel." But tell them, "The days a draw near as well as the fulfillment of every vision. For there will no longer be any false vision or flattering divination within the house of Israel. For I the Lord shall speak, and whatever word I speak will be performed. It will no longer be delayed, for in you days, O rebellious house, I shall speak the word and perform it," declares the Lord God.’ " Furthermore, the word of the Lord came to me saying, "Son of man, behold, the house of Israel is saying, ‘The vision that he sees is for many years from now, and he prophesies of times far off.’ Therefore say to them, ‘Thus says the Lord God, "None of My words will be delayed any longer. Whatever word I speak will be performed," ’ " declares the Lord God.

In this passage the nation of Israel, like you, said that the time statements of God’s word were irrelevant.

You say, just like Israel, "Those passages were not for the original audience but were ‘for many years from now’ and for ‘times far off.’ " But notice what God thinks about that kind of hermeneutic. God said, "None of My words will be delayed any longer. Whatever word I speak will be performed." He stated that He would say the word and He would perform it. Again, notice the implication of that statement. God Himself fulfills His word. When we try and say that the imminent time statements in the New Testament concerning Christ’s coming in the first century are really "for many years from now," i.e., our time, we are saying that God will not fulfill His word! So the real issue here is not just differences of interpretation concerning eschatology, but the nature and character of God. If the futurist is correct in his interpretation and application new testament time imminency statements (of which there are over 100), then God is made out to be a liar because He will not fulfill His word when He said He would. Plain and simple. If the futurist is correct, then we might as well be atheists because God Himself cannot even be trusted, and then we are lost. Why? Because, if God is dishonest concerning when He would fulfill His word, how do we know He was honest concerning the doctrines of Grace? Or anything else for that matter? It’s simple. We don’t. So, again, this is much more than just a difference of interpretation. Our salvation depends on God keeping every aspect of His word. Including when He was to fulfill it.

Look how Jesus himself interprates "near"...
Luke 21:8
And He said: "Take heed that you not be deceived. For many will come in My name, saying, 'I am He,' and, 'The time has drawn near.' Therefore do not go after them.

In this passage, it is clear that Jesus is using the literal meaning of the term "near" when referring to His coming, and His interpratation is authoritative for me. Is it for you?

Scripture unanimously supports the conclusion that the timing of the prophecy is just as important as the events of the prophecy.

Think about that for a moment..........

What purpose would it serve if God gave a specific prophecy of judgment to a wicked nation, telling them that He would fulfill it within a specific time frame, and warned those people of the coming judgment, if the time passages (and the whole prophecy itself for that matter) were actually for some other generation of people? What purpose would the warnings serve the nation to whom it was originally given? How would that nation interpret the character and nature of God? That is to say, how would those people view God if He swore that He would judge them at a certain time, and then He didn't follow through with His judgment? What would they think of God? That He can't be trusted? That He speaks empty words and threats? That He lied?

If God is dishonest concerning when He would fulfill His word, how do we know He was honest concerning the doctrines of Grace? Or anything else for that matter? It's simple. We don't. So, again, this is much more than just a difference of interpretation. Our salvation depends on God keeping every aspect of His word. Including when He was to fulfill it.
 
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parousia70

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For someone who has been on Christian forums for 20 years I find your arguments weak, evasive, unconvincing and repetitive. I find them just a rehash of the unbiblical Jesuit teaching of Steve Hahn. You and Claninja seem obsessed with relaying his beliefs. Get both you off the track of what you have been taught and you guys are lost. Sadly, your theology seems to have 1 string to your guitar. Personally, I find it hard to take your posts serious as everything you argue is obsessed with with AD70 and the coming of Titus. This is contrary to the scriptural text is focused on Jesus Christ and his glorious, final, and climatic return. That is why I resist your beliefs.

There are so many Scriptures, arguments and questions left unaddressed. This thread is just another example of multiple. That's why it is hard to take your accusations serious.

Start addressing all the avoided posts, Scriptures and arguments above before you start accusing others of dishonesty.

I have no Idea who Jesuit Steve Hahn is.

Perhaps you are mistaken.

I'll happily CONTINUE to deal with the Scriptures I address from you over and over.
That you don't like HOW I address them does not equate to them going unaddressed by me.

Our readers know the difference.
 
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parousia70

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I don't believe that the word "mello" can only refer to something that was about to happen soon as you seem to believe. I believe it can be used to refer to something that was certain to happen, but not necessarily about to happen soon. Here is an article written by a Greek expert who agrees with me on this: What About the Time Texts, Part 4.

If this person is correct then that means the word mello itself does not mean something is necessarily "about to" happen but rather refers to the certainty of something that will happen, which could be something that is about to happen or something that won't happen for a long time (but will certainly happen).

I am tertiarily acquainted with Sam Frost. Been following his work for a couple decades.
His discussions on planetpreterist, preteristvision, etc are legendary...
Sam and BJ Parker were two of my early mentors shortly after I came to accept the truth of biblical preterism through my own independent study.

I watched Sam's evolution in real time as he and BJ would spend weeks discussing one verse...
In the end I found BJ's arguments and scriptual appeals much more compelling, but that's a rabbit hole we dont need to go down today.

As for his paper on mello, while interesting, It still comes from an anti preterist bias against it's basic meaning, and Sam make plenty of positive claims about the word and it's usage and context, but does not show any independent sources that have no such bias that confirm his conclusions.. which renders them suspect.

His appeal to context is erroneous as it boils down to "well, when it's used in the context of the coming of Christ, it can't mean "soon" becuase we believe it hasn't happened.

Circular reasoning is not appealing to context.

The meaning of "Mello" is not just intent or surity. It is intent ABOUT to be accomplished as in Acts 5:35 where they are setting up to slay the apostles. The "about to" part of the definition of "MELLO" is the very essence of the word. Mello is when something to be IS ABOUT TO BE. It is a time statement. When Paul says something is ABOUT TO BE then we know he means exactly that:

1 Thessalonians 3:4
"for even when we were with you, we said to you beforehand that we are ABOUT TO suffer tribulation, as also it did come to pass and ye have known it;

See there how the tribulation that Paul promised was ABOUT TO happen did so shortly? Paul points to its occurrence as proof of his own trustworthiness as a prophet! Your claim that it didn't happen, when Paul clearly promised them it was about to happen, is to ruin Paul's entire credibility.
 
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parousia70

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I can't imagine being a Christian and thinking that Titus 2:13 is already fulfilled (in fairness, not all partial preterists believe that). That is what keeps me going every day. That future blessed hope. We should all be excited about the future "glorious appearing of the great God and our Saviour Jesus Christ" when we will see Him as He is (1 John 3:2).

Did the Thessalonians share that Hope?
Paul said the Thessalonians' persecution would be relieved by the event of the coming of Christ (2 Thess 1:6-7)! Did this promise of Paul fail them? Paul even prays they would be preserved BODY, soul and spirit unto that time (1 Thess 5:23). Did Paul's prayer fail too? Are there any of the Thessalonians hanging around in their bodies today? I think not. If Christ did not come and end the thessalonian persecution, Paul's a false teacher. Their enemies were going to be overtaken while the Thessalonians would not be (1 Thess 5:3-4). Furthermore, speaking to the Corinthians, Paul boldly taught:

"the testimony concerning Christ was confirmed in you, so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, who will also confirm you to the end, blameless in the day of our Lord Jesus Christ." (1 Cor 1:6-8)

Did Jesus fail to deliver on Paul's promise? They clearly all have been dead for 19 centuries now but were eagerly awaiting His return because the apostles taught they would be confirmed unto the very end!
Jesus clearly is not the Son of God if your assertions are true about his failure to return when He taught and as they all believed and taught and prophesied.

Proverbs 13:12
Hope deferred makes the heart sick, but desire fulfilled is a tree of Life.

I Can't imagine being a Christian harboring misplaced hope for something I already have. Or worse yet, being a 1st century Christian and being told by an apostle directly that Jesus is coming soon to end my persecution, placing my hope in the sureity of those words, and it not coming to pass.
 
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sovereigngrace

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I have no Idea who Jesuit Steve Hahn is.

Perhaps you are mistaken.

I'll happily CONTINUE to deal with the Scriptures I address from you over and over.
That you don't like HOW I address them does not equate to them going unaddressed by me.

Our readers know the difference.

Sorry. Scott Hahn your mentor.
 
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sovereigngrace

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I am tertiarily acquainted with Sam Frost. Been following his work for a couple decades.
His discussions on planetpreterist, preteristvision, etc are legendary...
Sam and BJ Parker were two of my early mentors shortly after I came to accept the truth of biblical preterism through my own independent study.

I watched Sam's evolution in real time as he and BJ would spend weeks discussing one verse...
In the end I found BJ's arguments and scriptual appeals much more compelling, but that's a rabbit hole we dont need to go down today.

As for his paper on mello, while interesting, It still comes from an anti preterist bias against it's basic meaning, and Sam make plenty of positive claims about the word and it's usage and context, but does not show any independent sources that have no such bias that confirm his conclusions.. which renders them suspect.

His appeal to context is erroneous as it boils down to "well, when it's used in the context of the coming of Christ, it can't mean "soon" becuase we believe it hasn't happened.

Circular reasoning is not appealing to context.

The meaning of "Mello" is not just intent or surity. It is intent ABOUT to be accomplished as in Acts 5:35 where they are setting up to slay the apostles. The "about to" part of the definition of "MELLO" is the very essence of the word. Mello is when something to be IS ABOUT TO BE. It is a time statement. When Paul says something is ABOUT TO BE then we know he means exactly that:

1 Thessalonians 3:4
"for even when we were with you, we said to you beforehand that we are ABOUT TO suffer tribulation, as also it did come to pass and ye have known it;

See there how the tribulation that Paul promised was ABOUT TO happen did so shortly? Paul points to its occurrence as proof of his own trustworthiness as a prophet! Your claim that it didn't happen, when Paul clearly promised them it was about to happen, is to ruin Paul's entire credibility.

Everything that refutes Hahnism is dismissed. In your eyes, he is the only authority on Scripture and grammar. The reality is: his theology is grievously misplaced and wrong.
 
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DavidPT

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Great Example.
I would assert James was well aware of this Statement of Jesus, wouldn't you?

And, in being aware that Jesus said it would only be "near and at the doors" AFTER all the signs were seen, James went ahead and wrote this a few decades later:

James 5:8-9
8 You too, be patient and stand firm, because the Lord’s coming is near. 9 Don’t grumble against one another, brothers and sisters, or you will be judged. The Judge is standing at the door!

James KNEW Christ's coming could only be "near and at the door" AFTER all the sings had been seen.

So, we have three choices.
Either, 1) James saw all the signs, or 2) James was mistaken, or 3) James was Lying.

Which of these three options are you most comfortable with?

Most futurists are forced to assert a 4th option of course, namely that "Near and at the doors" doesn't mean what it says, and instead means exactly the opposite.


James 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
6 Ye have condemned and killed the just; and he doth not resist you.
7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.


The way I go about things in general, when involving passages like this, where it's obvious that you go about it differently, even though I acknowledge that James was speaking to ppl alive 2000 years ago, can anything he said to them at the time also be applicable to future generations, which might include the day and time we are living in now?

For instance. the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Does this mean He only had long patience 2000 years ago and no longer has this long patience because that patience eventually ran out, thus no need for that long patience to expand beyond the day they were living in at the time?

Be patient therefore, brethren, unto the coming of the Lord. Can the coming of the Lord also apply to future generations? Can it apply to us today, that we need to remain patient unto the coming of the Lord? If the coming of the Lord already happened in their day and time, what coming of the Lord are we still patiently waiting for today? Are we waiting in vain for a coming that is never going to happen because it already happened 2000 years ago?

As to these James was speaking to at the time, we do not know when any of them died. Assuming the coming of the Lord was only applicable to them, what happens if they died before this alleged coming ever took place? Does that mean James lied to some of them since they died while patiently awaiting the coming of the Lord, and that the Lord never came while they waited patiently, thus their waiting patiently was in vain?

I do not see those 3 things you mentioned as being the only options. I don't even see them being options at all. Unlike you, I choose not to interpret passages like this in a vacuum where it is obvious that some of it is applicable to more than just the audience being addressed at the time. Some passages though, are only applicable to those alive at the time, such as what happened in 70 AD. One can't apply those events to future generations as well. James 5:5-11 is not a passage like that, though.
 
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sovereigngrace

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Therein lies the Rub.
Numbers 24:17 "I see Him, but not now; I behold Him, but not near; A Star shall come out of Jacob; A Scepter shall rise out of Israel, And batter the brow of Moab, And destroy all the sons of tumult.

Of what value are the time indicators in the above passage of "not now" and "not near" if the value of "now" and "near" is to be streched into thousands of years?

If "now" and "near" are to be interprated in polar opposite fashion of their literal meaning to mean "far" ie; thousands of years, then should "not near" and "not now" be likewise interprated exactly opposite to mean near, soon, or even immediatly?

Can we trust God to do what He says He'll do, when He says He'll do it? or is the "when" of a prophesy irrelevant because of Gods timeless nature?

Seems by the above SG, you have no issue with the when being irrelevant, and in fact insist the when is irrelevant, but is that what scripture teaches?

In Ezekiel 12:21-28, it is written:

Then the word of the Lord came to me saying, "Son of man, what is this proverb you people have concerning the land of Israel, saying, ‘The days are long and every vision fails?’ Therefore say to them, ‘Thus says the Lord God, "I will make this proverb cease so that they will no longer use it as a proverb in Israel." But tell them, "The days a draw near as well as the fulfillment of every vision. For there will no longer be any false vision or flattering divination within the house of Israel. For I the Lord shall speak, and whatever word I speak will be performed. It will no longer be delayed, for in you days, O rebellious house, I shall speak the word and perform it," declares the Lord God.’ " Furthermore, the word of the Lord came to me saying, "Son of man, behold, the house of Israel is saying, ‘The vision that he sees is for many years from now, and he prophesies of times far off.’ Therefore say to them, ‘Thus says the Lord God, "None of My words will be delayed any longer. Whatever word I speak will be performed," ’ " declares the Lord God.

In this passage the nation of Israel, like you, said that the time statements of God’s word were irrelevant.

You say, just like Israel, "Those passages were not for the original audience but were ‘for many years from now’ and for ‘times far off.’ " But notice what God thinks about that kind of hermeneutic. God said, "None of My words will be delayed any longer. Whatever word I speak will be performed." He stated that He would say the word and He would perform it. Again, notice the implication of that statement. God Himself fulfills His word. When we try and say that the imminent time statements in the New Testament concerning Christ’s coming in the first century are really "for many years from now," i.e., our time, we are saying that God will not fulfill His word! So the real issue here is not just differences of interpretation concerning eschatology, but the nature and character of God. If the futurist is correct in his interpretation and application new testament time imminency statements (of which there are over 100), then God is made out to be a liar because He will not fulfill His word when He said He would. Plain and simple. If the futurist is correct, then we might as well be atheists because God Himself cannot even be trusted, and then we are lost. Why? Because, if God is dishonest concerning when He would fulfill His word, how do we know He was honest concerning the doctrines of Grace? Or anything else for that matter? It’s simple. We don’t. So, again, this is much more than just a difference of interpretation. Our salvation depends on God keeping every aspect of His word. Including when He was to fulfill it.

Look how Jesus himself interprates "near"...
Luke 21:8
And He said: "Take heed that you not be deceived. For many will come in My name, saying, 'I am He,' and, 'The time has drawn near.' Therefore do not go after them.

In this passage, it is clear that Jesus is using the literal meaning of the term "near" when referring to His coming, and His interpratation is authoritative for me. Is it for you?

Scripture unanimously supports the conclusion that the timing of the prophecy is just as important as the events of the prophecy.

Think about that for a moment..........

What purpose would it serve if God gave a specific prophecy of judgment to a wicked nation, telling them that He would fulfill it within a specific time frame, and warned those people of the coming judgment, if the time passages (and the whole prophecy itself for that matter) were actually for some other generation of people? What purpose would the warnings serve the nation to whom it was originally given? How would that nation interpret the character and nature of God? That is to say, how would those people view God if He swore that He would judge them at a certain time, and then He didn't follow through with His judgment? What would they think of God? That He can't be trusted? That He speaks empty words and threats? That He lied?

If God is dishonest concerning when He would fulfill His word, how do we know He was honest concerning the doctrines of Grace? Or anything else for that matter? It's simple. We don't. So, again, this is much more than just a difference of interpretation. Our salvation depends on God keeping every aspect of His word. Including when He was to fulfill it.

We are so far apart on the focus of Scripture that I do not have the time or interest to unravel you from this mess. To all solid orthodox Christians, Christ is the center of the Word of God. His work at His first Advent and His glorious future return are the reason for Christian living! Your fixation with Titus and AD70 are totally contrary to the Word of God. These Extreme Preterist fundamentals you promote are another gospel and should be rejected by all Bible believing Christians.

· To suggest that man's "redemption" came nigh (Luke 21:28) with the coming of Titus in AD70, instead of Jesus at the second coming, is ridiculous, utter folly, grievous and an anathema to the sacred text.
· To suggest that that the command in Romans 13:12 to "cast off the works of darkness, and ... put on the armour of light" relates to the coming of Titus in AAD70, instead of Jesus at the second coming, is ridiculous, utter folly, grievous and an anathema to the sacred text.
· To place the exhortation to fellowship much more as we see "the day approaching" (Hebrews 10:25) to the coming of Titus in AD70, instead of Jesus at the second coming, is ridiculous, utter folly, grievous and an anathema to the sacred text.
· To remotely think that "the end of all things" (1 Peter 4:7 ) came with the coming of Titus in AD70, instead of Jesus at the second coming, is ridiculous, utter folly, grievous and an anathema to the sacred text.
· To think that James is telling believers to to be patient and established in their heart (James 5:6) till the coming of Titus in AD70, instead of Jesus at the second coming, is ridiculous, utter folly, grievous and an anathema to the sacred text.
 
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sovereigngrace

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I have no Idea who Jesuit Steve Hahn is.

Perhaps you are mistaken.

I'll happily CONTINUE to deal with the Scriptures I address from you over and over.
That you don't like HOW I address them does not equate to them going unaddressed by me.

Our readers know the difference.

Please do not talk on behalf of the readers. You only speak for yourself and Scott Hahn.
 
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claninja

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For someone who has been on Christian forums for 20 years I find your arguments weak, evasive, unconvincing and repetitive. I find them just a rehash of the unbiblical Jesuit teaching of Scott Hahn. You and Claninja seem obsessed with relaying his beliefs. Get both you off the track of what you have been taught and you guys are lost. Sadly, your theology seems to have 1 string to your guitar. Personally, I find it hard to take your posts serious as everything you argue is obsessed with with AD70 and the coming of Titus. This is contrary to the scriptural text is focused on Jesus Christ and his glorious, final, and climatic return. That is why I resist your beliefs.

There are so many Scriptures, arguments and questions left unaddressed. This thread is just another example of multiple. That's why it is hard to take your accusations serious.

Start addressing all the avoided posts, Scriptures and arguments above before you start accusing others of dishonesty.

@parousia70 isnt Hahn a traditional amillennialist? If so, it seems ironic that sovereigngrace calls him unbiblical.


@sovereigngrace and preterists find your arguments extremely weak as well, hence they have moved on from futuristic beliefs. so that’s not really an argument.

so let’s get back to the OP:

1.) should “In a little while” and “without delay” be understood literally or the complete opposite?

Hebrews 10:37 For, “In just a little while, He who is coming will come and will not delay.

2.) James uses the perfect tense “has drawn near”. Did James believe jesus’ coming was literally soon or no?

James 5:8 You, too, be patient and strengthen your hearts, because the Lord’s coming has drawn near.

3.) Peter uses the perfect tense “has drawn near”. Did peter believe the end was near or no?

1 peter 4:7 7The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.

4.) did Jesus mean the generation standing in front of him or no?

Mark 13:30 30Truly, I say to you, this generation will not pass away until all these things take place.

5.) why shouldn’t the coming of Christ in judgement upon Israel in 66-70ad be understood in similar fashion to OT oracles where God came down from heaven on the clouds for national judgements?

The partial preterist simply argues that these imminent time statements refer to the coming of Christ in judgement upon in Israel in 70ad, with the Roman armies as his war hammer. It is also argued that these imminent time statements do not refer to the future still to come parousia of christ.
 
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Timtofly

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Yet below even you assert What the prophets described as global, is actually local… Weird.



What is it exactly that allows you to accept the language of global, in fact universal, cataclysm Had “historic and literal local events attached that literally did happen“ when it comes to the sacking of Babylon and Egypt, yet prevents you from accepting the same language be attached to the local destruction of Jerusalem?

I am absolutely fascinated by this idea that one can hold these views simultaneously. Please enlighten me on how you do this.


We know that the LITERAL substance of neither heaven or earth was destroyed, but it was the evil men that were destroyed, God brought "the flood upon the world of the ungodly" (2 Peter 2:5). The literal visible fabric of heaven and earth were the same after the flood as they were before the flood. Demonstrably, The destruction of heaven and earth refers to the civil and religious state, and the men of them.

What was it that really perished in the flood? Look at verse 6; "Whereby the world that then was, being overflowed with water, perished." It was the world that perished, right? Now what does the word "world" mean? It is the orderly arrangement of society, it wasn't the dirt. Now how do you go from an ungodly society that was destroyed to the destruction of the entire universe?



But they don’t. That’s the point.
You yourself have agreed that you take this language of universal cataclysm to refer to local judgments when you see it in the old testament …one can’t help but wonder what Scripture teaches you to apply a polar opposite definition when you find the same language in the New Testament?

The Second Coming does not just involve Jerusalem, even though that is where Jesus ascends to, the Mount of Olives. Thus the Second Coming is local to Jerusalem.

Yet the effects are world wide, and God is moving all of earth back into one continent. Revelation 6 declares that all islands (continents) will be moved out of their places, along with all mountains. All the stars leave heaven, changing the sky, as angels now on earth for the final harvest, Matthew 13.

Also the redeemed from all over Paradise and all over earth will meet in the air, so all on earth will see the church being glorified. They will know that they missed the event, and now face wrath instead of Redemption.

You have the church completed, and all wrath accomplished in the first century.

Matthew 24:34
Assuredly, I say to you, this generation will by no means pass away till all these things take place.

A biblical generation is 40 years.

Numbers 32:13
So the Lord’s anger was aroused against Israel, and He made them wander in the wilderness forty years, until all the generation that had done evil in the sight of the Lord was gone.

Psalm 95:10
For forty years I was grieved with thatgeneration, And said, ‘It is a people who go astray in their hearts, And they do not know My ways.’

Do the math on this…
Matthew 1:7
So all the generations from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations, and from the captivity in Babylon until the Christ are fourteen generations.

I’ll give you a hint…. It’s 40 years for each generation. :)
No, there was 40 years in Numbers because they matched the 40 days of spying out the land. Of course God grieved the whole time, whenever one of them died in the wilderness, instead of in the promised land.

20 years is when a new generation starts, 70 years is an acceptable time, they will die. Although life expectancy in the wilderness is still only 35 years of age. Many died that day, they rebelled. Some died in a few years. Some may have lived the full 40 years, making it past 60 or even 70 to 90. But all were dead at the end of the time of judgment, 40 years.
 
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Spiritual Jew

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I am tertiarily acquainted with Sam Frost. Been following his work for a couple decades.
His discussions on planetpreterist, preteristvision, etc are legendary...
Sam and BJ Parker were two of my early mentors shortly after I came to accept the truth of biblical preterism through my own independent study.

I watched Sam's evolution in real time as he and BJ would spend weeks discussing one verse...
In the end I found BJ's arguments and scriptual appeals much more compelling, but that's a rabbit hole we dont need to go down today.

As for his paper on mello, while interesting, It still comes from an anti preterist bias against it's basic meaning, and Sam make plenty of positive claims about the word and it's usage and context, but does not show any independent sources that have no such bias that confirm his conclusions.. which renders them suspect.

His appeal to context is erroneous as it boils down to "well, when it's used in the context of the coming of Christ, it can't mean "soon" becuase we believe it hasn't happened.

Circular reasoning is not appealing to context.

The meaning of "Mello" is not just intent or surity. It is intent ABOUT to be accomplished as in Acts 5:35 where they are setting up to slay the apostles. The "about to" part of the definition of "MELLO" is the very essence of the word. Mello is when something to be IS ABOUT TO BE. It is a time statement. When Paul says something is ABOUT TO BE then we know he means exactly that:

1 Thessalonians 3:4
"for even when we were with you, we said to you beforehand that we are ABOUT TO suffer tribulation, as also it did come to pass and ye have known it;

See there how the tribulation that Paul promised was ABOUT TO happen did so shortly? Paul points to its occurrence as proof of his own trustworthiness as a prophet! Your claim that it didn't happen, when Paul clearly promised them it was about to happen, is to ruin Paul's entire credibility.
If you want to believe that the word can only ever refer to something that is about to happen, so be it. I disagree. Not much else can be said about this. Neither of us are the ultimate authority on what the word can or can't mean.
 
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Spiritual Jew

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Did the Thessalonians share that Hope?
Paul said the Thessalonians' persecution would be relieved by the event of the coming of Christ (2 Thess 1:6-7)!
Do you understand that Jesus will not only be killing all living unbelievers when He comes but also He will condemn all of the lost at that time? You are assuming that Jesus could only take vengeance on those who were persecuting the Thessalonian believers if those persecutors were still alive when He came. That is not the case. He will be taking vengeance on them when He comes by having them cast into the lake of fire. This is what it says He will do to them and all unbelievers at that time:

8 He will punish those who do not know God and do not obey the gospel of our Lord Jesus. 9 They will be punished with everlasting destruction and shut out from the presence of the Lord.

Can you see here that their physical destruction is not the only thing that Paul wrote about? He also wrote about unbelievers being punished by being "shut out from the presence of the Lord". That is what will happen when they are cast into the lake of fire on judgment day. That has not yet occurred. How can you think it has occurred yet? You act as if history ended in 70 AD. What about all the enemies of Christ who have lived and died since then? Scripture says nothing about their fate?

Did this promise of Paul fail them? Paul even prays they would be preserved BODY, soul and spirit unto that time (1 Thess 5:23). Did Paul's prayer fail too? Are there any of the Thessalonians hanging around in their bodies today? I think not. If Christ did not come and end the thessalonian persecution, Paul's a false teacher. Their enemies were going to be overtaken while the Thessalonians would not be (1 Thess 5:3-4).
That's nonsense! When Jesus comes to condemn them to the lake of fire you don't think that would fulfill the promise of Christ taking vengeance on them? Of course it will! Your thinking is too narrow. Do you not think those Thessalonian persecutors will have to stand before Christ to give an account of themselves? You better believe they will and it won't be pretty for them.

Furthermore, speaking to the Corinthians, Paul boldly taught:

"the testimony concerning Christ was confirmed in you, so that you are not lacking in any gift, awaiting eagerly the revelation of our Lord Jesus Christ, who will also confirm you to the end, blameless in the day of our Lord Jesus Christ." (1 Cor 1:6-8)

Did Jesus fail to deliver on Paul's promise? They clearly all have been dead for 19 centuries now but were eagerly awaiting His return because the apostles taught they would be confirmed unto the very end!
Jesus clearly is not the Son of God if your assertions are true about his failure to return when He taught and as they all believed and taught and prophesied.
Don't ever tell me something like this again! Jesus is the Son of God regardless of what you or I say!

You are so duped by preterist doctrine that it's just unbelievable to me. It's clear to me that you will do anything to try to keep your doctrine afloat, including ignoring context like you do when interpreting Genesis 8:21 without taking Genesis 9:11 into account.

Proverbs 13:12
Hope deferred makes the heart sick, but desire fulfilled is a tree of Life.

I Can't imagine being a Christian harboring misplaced hope for something I already have. Or worse yet, being a 1st century Christian and being told by an apostle directly that Jesus is coming soon to end my persecution, placing my hope in the sureity of those words, and it not coming to pass.
What nonsense. It's sad that you don't share in the excitement of looking forward to the future glorious appearing of Jesus Christ and the ushering in of the eternal, pefect new heavens and new earth. You apparently think what we have now is as good as it will get. That's pathetic.
 
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Spiritual Jew

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I realize the timing of when he thinks that takes place is not the timing of when you or I or other Amils think that takes place. I was not agreeing with him about the timing of this, I was agreeing with him about the literalness of this, that it's not meaning in the literal sense regardless when it is meaning. This earth is not literally going to go up in flames once Christ returns. During Noah's flood no one was spared except for those and the animals aboard the ark. If this planet literally goes up in flames when Christ returns, there goes the animal kingdom, it will no longer exist.
So, for some reason, God would be incapable of supernaturally sparing some animals or creating new animals even though He will be recreating or renewing the heavens and the earth?

And what if God did destroy literally all the animals? What's that to you? He can do whatever He wants. Who are you to question it? Animals don't have eternal souls like people do, so it might not be God's plan to have animals around forever. Would you complain to Him about it if having animals around forever is not part of His plan?

Infants, children up to a certain age, etc, will all be burned to death because if God didn't spare them during Noah's flood, why would He spare them during this judgment when the entire earth is allegedly literally engulfed in fire?
They were physically killed, but did they go to hell after that? Not necessarily. He may have allowed them to die, not because they rebelled against Him (how can infants rebel against Him?), but because He just wanted to start things over with one family. So, we don't know for sure what God will do as it relates to infants and children when Christ returns. Whatever He does, it will be the right thing.

And on top of that, if being drowned to death wasn't bad enough, being burned to death would be even better?
What difference does that make? Either way is a horrific way of dying. Comparing the two ways of dying as if one is better or worse than the other is pointless. People die either way.

You are interpreting scripture based on your emotions and how you want things to be and not on what it actually says. That's not how we're supposed to interpret scripture.

You're clearly uncomfortable with the idea of animals, infants and young children being killed by fire in the future and don't approve of that scenario. So, are you also uncomfortable with and don't approve of what God did when He flooded the earth as well? Shouldn't we accept what's going to happen regardless of whether we're comfortable with it or not since it's up to God and not us?
 
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As to these James was speaking to at the time, we do not know when any of them died. Assuming the coming of the Lord was only applicable to them, what happens if they died before this alleged coming ever took place? Does that mean James lied to some of them since they died while patiently awaiting the coming of the Lord, and that the Lord never came while they waited patiently, thus their waiting patiently was in vain?
Great point. This really exposes the flaw in his preterist approach to interpreting scripture. According to his (parousia70's) own approach to interpreting scripture, he'd have to conclude that James lied to the ones he wrote to who died before 70 AD. I hope he is willing to acknowledging that and this helps him realize how flawed his approach to interpreting passages like that really is.

I do not see those 3 things you mentioned as being the only options. I don't even see them being options at all. Unlike you, I choose not to interpret passages like this in a vacuum where it is obvious that some of it is applicable to more than just the audience being addressed at the time. Some passages though, are only applicable to those alive at the time, such as what happened in 70 AD. One can't apply those events to future generations as well. James 5:5-11 is not a passage like that, though.
I agree.
 
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parousia70

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Everything that refutes Hahnism is dismissed. In your eyes, he is the only authority on Scripture and grammar. The reality is: his theology is grievously misplaced and wrong.

Feel free to start a thread for the "expose" of Hahn's theology. I'd be happy to contribute.
 
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parousia70

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@parousia70 isnt Hahn a traditional amillennialist? If so, it seems ironic that sovereigngrace calls him unbiblical.

Absolutely.
It's laughable that anyone would attempt to frame his theology as unorthodox.
His positions are entirely orthodox, and are indeed steeped in scriptural truth.
 
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Do the math on this…
Matthew 1:7
So all the generations from Abraham to David are fourteen generations, from David until the captivity in Babylon are fourteen generations, and from the captivity in Babylon until the Christ are fourteen generations.

I’ll give you a hint…. It’s 40 years for each generation. :)
40 × 14 = 560.

560 years between David and captivity. 70 years of captivity. 560 years until Christ. That is 1190 years in total when one does the math.

You claim 1000 years. What do you do with the extra 190 years?
 
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