Energy in the Bible and the Christian life (Under Construction)

Pavel Mosko

Arch-Dude of the Apostolic
Site Supporter
Oct 4, 2016
7,236
7,313
56
Boyertown, PA.
✟768,605.00
Country
United States
Faith
Oriental Orthodox
Marital Status
Single
This is my next project I intend to work on after I complete my "History of the Trinity" thread/series most likely this week.

In a lot of ways I would like to put this thread in the "Controversial" part of the board, not because it fits the TOS as much as staking out a position that I expect some folks to be uncomfortable or to consider it so, and I'm OK with that. I say this based on the kind of reaction I would have likely had if I ran across it back in my earlier days (I would have compared it to New Age stuff and would have most likely attacked or disregarded it).

This thread would probably fit a metaphysics section best if they had one here (I suspect not much calls for that).



The basic synopsis

1) I'm going to be covering some ideas or at least themes that were once brought up by the defunct Eastern Orthodox website "Orlapubs", aka Orchid Land Publications, which was the first big Eastern Orthodox theological web site on the web. They had a great article called "Energy in the New Testament" that was very influential to many Christian Seekers of the 90s into the early 2000s.

2) Besides that there was an interesting Eastern Orthodox book called "the Mountain of Silence that had at least one chapter in particular that was pertinent to the topic.

3) I've had my own experiences that are relevant to the topic.

So that's about it....


PS - maybe bringing in other sources like Saint Simeon the New Theologian,
 
Last edited:
  • Like
Reactions: public hermit

Gregory Thompson

Change is inevitable, feel free to spare some.
Site Supporter
Dec 20, 2009
28,369
7,745
Canada
✟722,927.00
Country
Canada
Faith
Christian Seeker
Marital Status
Married
This is my next project I intend to work on after I complete my "History of the Trinity" thread/series most likely this week.

In a lot of ways I would like to put this thread in the "Controversial" part of the board, not because it fits the TOS as much as staking out a position that I expect some folks to be uncomfortable or to consider it so, and I'm OK with that. I say this based on the kind of reaction I would have likely had if I ran across it back in my earlier days (I would have compared it to New Age stuff and would have most likely attacked or disregarded it).

This thread would probably fit a metaphysics section best if they had one here (I suspect not much calls for that).



The basic synopsis

1) I'm going to be covering some ideas or at least themes that were once brought up by the defunct Eastern Orthodox website "Orlapubs", aka Orchid Land Publications, which was the first big Eastern Orthodox theological web site on the web. They had a great article called "Energy in the New Testament" that was very influential to many Christian Seekers of the 90s into the early 2000s.

2) Besides that there was an interesting Eastern Orthodox book called "the Mountain of Silence that had at least one chapter in particular that was pertinent to the topic.

3) I've had my own experiences that are relevant to the topic.

So that's about it....


PS - maybe bringing in other sources like Saint Simeon the New Theologian,
Good topic.

An angle I've been observing lately is that new age energy and the way they scoff at "dualism" is very much like "modalism" leaving little room for personal freedoms (or personhood at all) when applied to human to human networking.

Trinity differs in that Jesus is not the Father in the same way I am not you, and you are not me, the world energy manifests in spiritual/paranormal unity in the opposite way like a blob erasing all individuality and persons just being "one" incorporated into a whole.

So this could have the potential of being applied theology for a concept that is too hard for a lot of traditions to teach properly .. I hope it works out.

If applied in a way that people can understand, it may revolutionize the way people see collective activities that create a sense of unity. i.e. this is a "Christian" activity, but is the way humans are connecting through the shared activity "trinitarian?"
 
Last edited:
Upvote 0

SkyWriting

The Librarian
Site Supporter
Jan 10, 2010
37,279
8,500
Milwaukee
✟410,948.00
Country
United States
Faith
Non-Denom
Marital Status
Married
Politics
US-Others
1) I'm going to be covering some ideas or at least themes that were once brought up by the defunct Eastern Orthodox website "Orlapubs", aka Orchid Land Publications, which was the first big Eastern Orthodox theological web site on the web. They had a great article called "Energy in the New Testament" that was very influential to many Christian Seekers of the 90s into the early 2000s.

https://www.amazon.com/Where-Coming-Orchid-Land-Publications/dp/141205673X
 
Upvote 0

disciple Clint

Well-Known Member
Mar 26, 2018
15,258
5,991
Pacific Northwest
✟208,189.00
Country
United States
Faith
Christian
Marital Status
Private
This is my next project I intend to work on after I complete my "History of the Trinity" thread/series most likely this week.

In a lot of ways I would like to put this thread in the "Controversial" part of the board, not because it fits the TOS as much as staking out a position that I expect some folks to be uncomfortable or to consider it so, and I'm OK with that. I say this based on the kind of reaction I would have likely had if I ran across it back in my earlier days (I would have compared it to New Age stuff and would have most likely attacked or disregarded it).

This thread would probably fit a metaphysics section best if they had one here (I suspect not much calls for that).



The basic synopsis

1) I'm going to be covering some ideas or at least themes that were once brought up by the defunct Eastern Orthodox website "Orlapubs", aka Orchid Land Publications, which was the first big Eastern Orthodox theological web site on the web. They had a great article called "Energy in the New Testament" that was very influential to many Christian Seekers of the 90s into the early 2000s.

2) Besides that there was an interesting Eastern Orthodox book called "the Mountain of Silence that had at least one chapter in particular that was pertinent to the topic.

3) I've had my own experiences that are relevant to the topic.

So that's about it....


PS - maybe bringing in other sources like Saint Simeon the New Theologian,
Interesting as usual with your posts. Are you a seminary student Pavel?
 
Upvote 0

Pavel Mosko

Arch-Dude of the Apostolic
Site Supporter
Oct 4, 2016
7,236
7,313
56
Boyertown, PA.
✟768,605.00
Country
United States
Faith
Oriental Orthodox
Marital Status
Single
Interesting as usual with your posts. Are you a seminary student Pavel?

I was at different times in the 90s. Fuller Theological Seminary extension campus, and also a popular Charismatic Correspondence school before that.
 
Upvote 0

Pavel Mosko

Arch-Dude of the Apostolic
Site Supporter
Oct 4, 2016
7,236
7,313
56
Boyertown, PA.
✟768,605.00
Country
United States
Faith
Oriental Orthodox
Marital Status
Single
Upvote 0

com7fy8

Well-Known Member
May 22, 2013
13,716
6,139
Massachusetts
✟586,371.00
Country
United States
Faith
Christian
Marital Status
Single
They had a great article called "Energy in the New Testament"
Well, the Bible says God has power. I suppose this is the same as Him having energy. It is almighty, in any case. And the energy or power is not separate from God. We need to submit to Him, in order to benefit from His power-energy in us.

And, among other things, His power is very energetic to keep us safe from cruel and evil things in us >

"the peace of God, which surpasses all understanding, will guard you hearts and minds through Christ Jesus." (in Philippians 4:6-7)

Sunlight is a form of energy.

And our God is "light" (1 John 1:5). . . so, He is energy with His power almighty in His love. So, God is energy which is personal and love almighty. And sunlight energy can burn away what is unsanitary - - disinfecting, but also making us healthier. Like this, God is able to get rid of unhealthy stuff from within us >

"There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love." (1 John 4:18)

And this love also makes us more like Jesus. This love has energy . . . or may we say, "is" energy? . . . almighty to burn fear away and make us like Christ and keep us this way. Because God changes our character to function in His almighty and stable energy.

Besides that there was an interesting Eastern Orthodox book called "the Mountain of Silence that had at least one chapter in particular that was pertinent to the topic.
Well, God is not silent, but quiet. But we can have such noisy stuff doing on in our feelings and thinking and emotions and reacting. But with God we can get rid of the noisy stuff, and grow in loving, instead >

"Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you." (Ephesians 4:31-32)

God is the One who has energy to remove that negative nasty stuff, plus that same energy almighty of His love changes us into His way of loving. And this is quiet, according to what I see in 1 Peter 3:4 >

"rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God." (1 Peter 3:4)

The beauty of God's love is "incorruptible" and "gentle and quiet".

But worldly humans can be energized and driven by anger and unforgiveness; and they can be dominated by drives for pleasure which they try to use to keep themselves from feeling their deep-down misery of boredom and loneliness and unforgiveness and frustration.

So, God is not silent, then, but people are noisy with their nasty stuff in them, so they do not sense and experience and enjoy God.
 
Upvote 0

Pavel Mosko

Arch-Dude of the Apostolic
Site Supporter
Oct 4, 2016
7,236
7,313
56
Boyertown, PA.
✟768,605.00
Country
United States
Faith
Oriental Orthodox
Marital Status
Single
(A story I blogged about on Facebook a few years back.)


A week ago, I had a discussion / disagreement with a Christian that was very put off by the notion that objects in the New Testament era might actually be somehow be “consecrated” or even holy (because they are set apart for the ministry of the Gospel). I used many examples that showed that this was not purely Old Testament or even Roman Catholic, but such things actually took place in the New Testament as well. But one of the things, I left out was an actual personal story that happened in my own life.



In the house where I grew up (from 1st grade into college even graduate school) we had a “Living Room” which basically acted as a parlor. My mother was one of the main organists for our local Lutheran church and that was the room she tended to practice her hymns and Lutheran liturgy in and that was something that was mostly ongoing from the 1975-1993. Besides being the organ practice room had another use. In grade school a conflict happened at the local church that led to a church split. The only other Lutheran church in my town was a liberal one, that my parents couldn’t agree with. So for a year or so, under the advice a Lutheran pastor my folks respected we had church service in our home every Sunday for almost a year in that room. My father would lead devotions based on a devotional publication from our new Lutheran synod we just joined, and we also every month would get a few tape recorded sermons mailed to us from some Lutheran pastors we knew that we could listen to as well. Finally, the room became a Bible study and prayer room for me, especially after I joined the Charismatic movement in 1990 onward. The room had a good peaceful feeling to it and I tended to use it for graduate school studying as well.



While in grad school I met a friend of a friend. This person was unlike any of my friends and associates. All my other friends tended to fall into one of two categories. 1) People who were openly Christian. Or 2) People who were probably some form of agnostic but reasonably neutral and respectful of their more Christian associates. This was more or less true of most friends and acquaintances, that is until I met Jim. Jim started a whole new class of friends and associates, namely those who are: 3) Openly derogatory of Christianity. The man seemed to have no filter over his mouth, he could see something like a Christian plaque or the title of a book, and could not help but blurt out something insulting about the ignorance of the person writing it etc. This occurred even when he might have to ask you for a favor, or otherwise was on the receiving end of social graces and hospitality.



Besides this associate was unlike any of my other friends, for he was the only one that had any interest in the occult. Strangely enough, his interest was less in the practical end of trying to use the occult as
some kind of practical way like many try to use it to help them in romance, to help earn more money etc. Rather than being interested in such things as spell casting, dousing rods, horoscopes etc. this person was for the most part only interested more into what is termed theosophy, which is the philosophical end of the occult.


Anyway an interesting thing happened one day, while my group of friends were looking to go to the movies together.... I had forgotten a wind breaker jacket and asked that we stop by my house to get it. So my friends, not wanting to wait in the car followed me into my parent’s house where I was staying at the time. What caught me by surprise however was Jim’s exclamation upon immediately entering my parent’s house and looking off to the side where the Living room / organ practice room was. “THERE’S A LOT OF POWER COMING FROM THAT ROOM!” is what he immediately blurted out.



It's interesting in all my talking to this person he was the most close minded person I knew as far as being willing to consider the Gospel as far as all my conversations and interactions of him went. However, his pride and skepticism was momentarily challenged by coming into contact with a Christian sacred space. This story should likewise encourage others in their establishing sacred spaces within their homes, offices etc. For in the Bible, people, objects and places that become dedicated to God become vessels that reflect some aspect of his power and glory. So I would submit establishing sacred spaces is yet another way we can witness to Christ and “occupy until returns” (Luke 19:13)


PS – The great irony of this story as well is parents are non-charismatic. My father is somewhat open to the idea, but my mother can legitimately be called a charismaphobic (very afraid of Holy Rollers). The great irony is in Eastern Orthodox terms much of the worship that “charged” the room with the air of the supernatural came from a lady who is deathly afraid of such things! This itself hopefully will be an encouragement for folks afraid that there “Faith is too weak” for the charisms etc.
 
Last edited:
Upvote 0

SkyWriting

The Librarian
Site Supporter
Jan 10, 2010
37,279
8,500
Milwaukee
✟410,948.00
Country
United States
Faith
Non-Denom
Marital Status
Married
Politics
US-Others
Well that's cool! I may have to get that some folks have things saved from the internet "Way Back Machine".
Look at these ancient pages:
Eastern Orthodox Sites and On-Line Bibles

ORLAPUBS P. R11: INFO LINKS TO ORTHODOX WEBSITES

http://www.ilhawaii.net/~orlapubs/opR81.html

20438513-1f1e2bc92b80165a860555f2fd917cde.png
 
Last edited:
  • Winner
Reactions: Pavel Mosko
Upvote 0

SkyWriting

The Librarian
Site Supporter
Jan 10, 2010
37,279
8,500
Milwaukee
✟410,948.00
Country
United States
Faith
Non-Denom
Marital Status
Married
Politics
US-Others
(A story I blogged about on Facebook a few years back.)


A week ago, I had a discussion / disagreement with a Christian that was very put off by the notion that objects in the New Testament era might actually be somehow be “consecrated” or even holy (because they are set apart for the ministry of the Gospel). I used many examples that showed that this was not purely Old Testament or even Roman Catholic, but such things actually took place in the New Testament as well. But one of the things, I left out was an actual personal story that happened in my own life.



In the house where I grew up (from 1st grade into college even graduate school) we had a “Living Room” which basically acted as a parlor. My mother was one of the main organists for our local Lutheran church and that was the room she tended to practice her hymns and Lutheran liturgy in and that was something that was mostly ongoing from the 1975-1993. Besides being the organ practice room had another use. In grade school a conflict happened at the local church that led to a church split. The only other Lutheran church in my town was a liberal one, that my parents couldn’t agree with. So for a year or so, under the advice a Lutheran pastor my folks respected we had church service in our home every Sunday for almost a year in that room. My father would lead devotions based on a devotional publication from our new Lutheran synod we just joined, and we also every month would get a few tape recorded sermons mailed to us from some Lutheran pastors we knew that we could listen to as well. Finally, the room became a Bible study and prayer room for me, especially after I joined the Charismatic movement in 1990 onward. The room had a good peaceful feeling to it and I tended to use it for graduate school studying as well.



While in grad school I met a friend of a friend. This person was unlike any of my friends and associates. All my other friends tended to fall into one of two categories. 1) People who were openly Christian. Or 2) People who were probably some form of agnostic but reasonably neutral and respectful of their more Christian associates. This was more or less true of most friends and acquaintances, that is until I met Jim. Jim started a whole new class of friends and associates, namely those who are: 3) Openly derogatory of Christianity. The man seemed to have no filter over his mouth, he could see something like a Christian plaque or the title of a book, and could not help but blurt out something insulting about the ignorance of the person writing it etc. This occurred even when he might have to ask you for a favor, or otherwise was on the receiving end of social graces and hospitality.



Besides this associate was unlike any of my other friends, for he was the only one that had any interest in the occult. Strangely enough, his interest was less in the practical end of trying to use the occult as
some kind of practical way like many try to use it to help them in romance, to help earn more money etc. Rather than being interested in such things as spell casting, dousing rods, horoscopes etc. this person was for the most part only interested more into what is termed theosophy, which is the philosophical end of the occult.


Anyway an interesting thing happened one day, while my group of friends were looking to go to the movies together.... I had forgotten a wind breaker jacket and asked that we stop by my house to get it. So my friends, not wanting to wait in the car followed me into my parent’s house where I was staying at the time. What caught me by surprise however was Jim’s exclamation upon immediately entering my parent’s house and looking off to the side where the Living room / organ practice room was. “THERE’S A LOT OF POWER COMING FROM THAT ROOM!” is what he immediately blurted out.



It's interesting in all my talking to this person he was the most close minded person I knew as far as being willing to consider the Gospel as far as all my conversations and interactions of him went. However, his pride and skepticism was momentarily challenged by coming into contact with a Christian sacred space. This story should likewise encourage others in their establishing sacred spaces within their homes, offices etc. For in the Bible, people, objects and places that become dedicated to God become vessels that reflect some aspect of his power and glory. So I would submit establishing sacred spaces is yet another way we can witness to Christ and “occupy until returns” (Luke 19:13)


PS – The great irony of this story as well is parents are non-charismatic. My father is somewhat open to the idea, but my mother can legitimately be called a charismaphobic (very afraid of Holy Rollers). The great irony is in Eastern Orthodox terms much of the worship that “charged” the room with the air of the supernatural came from a lady who is deathly afraid of such things! This itself hopefully will be an encouragement for folks afraid that there “Faith is too weak” for the charisms etc.


We are conscious of less than 1% of the thinking our brain does. So we have glimpses now and then into what the rest of the brain perceives. So when you walk into a room, you are seeing the mind of the person who uses that room. You see how they place things, how they clean things, what they think is important, etc.
 
Upvote 0
This site stays free and accessible to all because of donations from people like you.
Consider making a one-time or monthly donation. We appreciate your support!
- Dan Doughty and Team Christian Forums

Hazelelponi

:sighing:
Site Supporter
Jun 25, 2018
9,375
8,788
55
USA
✟690,715.00
Country
United States
Faith
Baptist
Marital Status
Married
Politics
US-Republican
(A story I blogged about on Facebook a few years back.)


A week ago, I had a discussion / disagreement with a Christian that was very put off by the notion that objects in the New Testament era might actually be somehow be “consecrated” or even holy (because they are set apart for the ministry of the Gospel). I used many examples that showed that this was not purely Old Testament or even Roman Catholic, but such things actually took place in the New Testament as well. But one of the things, I left out was an actual personal story that happened in my own life.



In the house where I grew up (from 1st grade into college even graduate school) we had a “Living Room” which basically acted as a parlor. My mother was one of the main organists for our local Lutheran church and that was the room she tended to practice her hymns and Lutheran liturgy in and that was something that was mostly ongoing from the 1975-1993. Besides being the organ practice room had another use. In grade school a conflict happened at the local church that led to a church split. The only other Lutheran church in my town was a liberal one, that my parents couldn’t agree with. So for a year or so, under the advice a Lutheran pastor my folks respected we had church service in our home every Sunday for almost a year in that room. My father would lead devotions based on a devotional publication from our new Lutheran synod we just joined, and we also every month would get a few tape recorded sermons mailed to us from some Lutheran pastors we knew that we could listen to as well. Finally, the room became a Bible study and prayer room for me, especially after I joined the Charismatic movement in 1990 onward. The room had a good peaceful feeling to it and I tended to use it for graduate school studying as well.



While in grad school I met a friend of a friend. This person was unlike any of my friends and associates. All my other friends tended to fall into one of two categories. 1) People who were openly Christian. Or 2) People who were probably some form of agnostic but reasonably neutral and respectful of their more Christian associates. This was more or less true of most friends and acquaintances, that is until I met Jim. Jim started a whole new class of friends and associates, namely those who are: 3) Openly derogatory of Christianity. The man seemed to have no filter over his mouth, he could see something like a Christian plaque or the title of a book, and could not help but blurt out something insulting about the ignorance of the person writing it etc. This occurred even when he might have to ask you for a favor, or otherwise was on the receiving end of social graces and hospitality.



Besides this associate was unlike any of my other friends, for he was the only one that had any interest in the occult. Strangely enough, his interest was less in the practical end of trying to use the occult as
some kind of practical way like many try to use it to help them in romance, to help earn more money etc. Rather than being interested in such things as spell casting, dousing rods, horoscopes etc. this person was for the most part only interested more into what is termed theosophy, which is the philosophical end of the occult.


Anyway an interesting thing happened one day, while my group of friends were looking to go to the movies together.... I had forgotten a wind breaker jacket and asked that we stop by my house to get it. So my friends, not wanting to wait in the car followed me into my parent’s house where I was staying at the time. What caught me by surprise however was Jim’s exclamation upon immediately entering my parent’s house and looking off to the side where the Living room / organ practice room was. “THERE’S A LOT OF POWER COMING FROM THAT ROOM!” is what he immediately blurted out.



It's interesting in all my talking to this person he was the most close minded person I knew as far as being willing to consider the Gospel as far as all my conversations and interactions of him went. However, his pride and skepticism was momentarily challenged by coming into contact with a Christian sacred space. This story should likewise encourage others in their establishing sacred spaces within their homes, offices etc. For in the Bible, people, objects and places that become dedicated to God become vessels that reflect some aspect of his power and glory. So I would submit establishing sacred spaces is yet another way we can witness to Christ and “occupy until returns” (Luke 19:13)


PS – The great irony of this story as well is parents are non-charismatic. My father is somewhat open to the idea, but my mother can legitimately be called a charismaphobic (very afraid of Holy Rollers). The great irony is in Eastern Orthodox terms much of the worship that “charged” the room with the air of the supernatural came from a lady who is deathly afraid of such things! This itself hopefully will be an encouragement for folks afraid that there “Faith is too weak” for the charisms etc.

I read a similar story about a place in a Christian business man's office. There was a corner he used to pray in all the time, and after his death people remarked on the peace of that area in his office.

The house we moved to right before I was saved was lived in by my husband's grandparents when they were alive, both very religious people. I sometimes wonder why I was saved here.. and not before we came. There's peace in this house too ..

So I do agree there's something to sacred spaces... But at the same time we, as people of faith know, it's never the space it's God.
 
Upvote 0

Pavel Mosko

Arch-Dude of the Apostolic
Site Supporter
Oct 4, 2016
7,236
7,313
56
Boyertown, PA.
✟768,605.00
Country
United States
Faith
Oriental Orthodox
Marital Status
Single
The Greek word diakosuni ‘justice', is a translation of the Hebrew word tsedaka. The word means ‘the divine energy which accomplishes man's salvation.' It is parallel and almost synonymous with the word hesed which means ‘mercy', ‘compassion', ‘love', and to the word emeth which means ‘fidelity', ‘truth'. This is entirely different from the juridical understanding of ‘justice'. (p. 31)


Ancestral Versus Original Sin | St. Mary Orthodox Church of Central Square in Cambridge, Massachusetts
 
Upvote 0

Pavel Mosko

Arch-Dude of the Apostolic
Site Supporter
Oct 4, 2016
7,236
7,313
56
Boyertown, PA.
✟768,605.00
Country
United States
Faith
Oriental Orthodox
Marital Status
Single
The whole energy talk is a big idea paradigm that covers a lot of areas as far as topics (potential threads on different boards). But one of the big purposes of it is something called theosis which is a kind of view of sanctification. My favorite person covering it is a Lutheran pastor because he does a great introduction on it (better than most EO writers I've run across), and this is especially noteworthy since the concept itself tends to be fought with by Lutherans and other Sola Fidei Protestants.


 
Upvote 0

Pavel Mosko

Arch-Dude of the Apostolic
Site Supporter
Oct 4, 2016
7,236
7,313
56
Boyertown, PA.
✟768,605.00
Country
United States
Faith
Oriental Orthodox
Marital Status
Single
The notion of Salvation as a process is another aspect of the whole energy paradigm. This contrasted to western notions like Salvation is a punctiliar past event like asking someone "Brother are you saved?" (have your prayed the Sinner's prayer), or seeing Salvation as a "state of Grace" etc.


I've heard different objections to this idea most try to make it into some kind of "earning your salvation" kind of thing. My reply though is that the notion is thoroughly Biblical, the most enduring and prolific description of the spiritual life, life of Faith in the Old and New Testament is as a "Way" a concept that implies a journey, a great description of learning to be in Covenant (Relationship) with God, and "the Way" in the NT was the first name believers had before they acquired the name "Christian" at Antioch.

 
Upvote 0

Pavel Mosko

Arch-Dude of the Apostolic
Site Supporter
Oct 4, 2016
7,236
7,313
56
Boyertown, PA.
✟768,605.00
Country
United States
Faith
Oriental Orthodox
Marital Status
Single
Strong's Concordance
energeia: working, activity
Original Word: ἐνέργεια, ας, ἡ
Part of Speech: Noun, Feminine
Transliteration: energeia
Phonetic Spelling: (en-erg'-i-ah)
Definition: working
Usage: working, action, productive work, activity; in the NT, confined to superhuman activity.
HELPS Word-studies
Cognate: 1753 enérgeia (the root of the English term "energy") – energy; "power in action" (Wm. Barclay, More NT Words, 46). See 1754 (energeō).

1753 /enérgeia ("divine energy") typically refers to God's energy which transitions the believer from point to point in His plan (accomplishing His definition of progress).

[1753 (enérgeia) occurs 8 times – always of God's energy, except at 2 Thes 2:9.]

Thayer's Greek Lexicon
STRONGS NT 1753: ἐνέργεια

ἐνέργεια, ἐνεργείας, ἡ (ἐνεργής, which see), working, efficiency; in the N. T. used only of superhuman power, whether of God or of the devil; of God: Ephesians 3:7; Colossians 2:12; ἡ ἐνέργεια ἡ ἐνεργουμένη, Colossians 1:29; with a relative intervening, ἐνεργεῖν ἐνέργειαν, Ephesians 1:19f; κατ' ἐνέργειαν ἐν μέτρῳ ἑνός ἑκάστου μέρους, according to the working which agrees with the measure of (is commensurate with) every single part, Ephesians 4:16; κατά τήν ἐνέργειαν τοῦ δύνασθαι αὐτόν κτλ. according to the efficiency by which he is able to subject all things to himself, Philippians 3:21. ἐνέργεια τοῦ Σατανᾶ, 2 Thessalonians 2:9; πλάνης, the power with which error works, 2 Thessalonians 2:11. (Wis. 7:17, etc.; 2 Macc. 3:29; τῆς προνοίας, 3Macc. 4:21; not found in the Sept.; in the classics first in Aristotle; (on ἐνέργεια, ἐνεργεῖν, of diabolic influences, cf. Müller on the Epistle of Barnabas 19, 6 [ET]).) (Synonym: see δύναμις, at the end.)
 
  • Winner
Reactions: The Liturgist
Upvote 0
This site stays free and accessible to all because of donations from people like you.
Consider making a one-time or monthly donation. We appreciate your support!
- Dan Doughty and Team Christian Forums

Pavel Mosko

Arch-Dude of the Apostolic
Site Supporter
Oct 4, 2016
7,236
7,313
56
Boyertown, PA.
✟768,605.00
Country
United States
Faith
Oriental Orthodox
Marital Status
Single
This thread brings to mind The Triads by Gregory Palamas, which is the first time I encountered the concept of divine energies.

Bingo that is a big influence. The concept is kind of a maco or Meta idea big concept in EO theology. Kind of like how God's Sovereignty and Predestination is the big thing of Calvinism, well at least modern Calvinists.. (I've had some friends who are Classical Calvinists that speak of the nuances and complexities of the old original thought of John Calvin).


So the thread is kind of a bit of nostalgia for the old Orlapubs guy. He tended to preach on energy in different ways. One big reason was because the difference in Soteriological and other topical outlooks, while Protestants might see what the EO is advocating is something like "Semi-Pelagianism" there is a kind of "feeling is mutual". On the EO side, some Protestant Soteriology can look like a kind of Gnostic Docetism, basically that God looks at you with "rose covered glasses" (you and your sin), he used the term "Virtual Reality Justification". But your sin really remains, I'm talking about comments like Luther's famous "snow covered dung" and other quotes by famous reformers etc. In general, I think this is a legacy of seeing sin as being something legal or juridical like a crime or debt rather than wound or something that needs to be healed.

(In puberty, I had to undergo vision therapy to keep my eyes from going wall-eyed back in 1980-1982, so the seeing through rose colored glasses is something I can really relate to because I literally wrote with red ink, and wore a red lens over one of my eyes to train the eye to not go walleyed, the ink would disappear when I did that and that would shock me into having it go back to normal).



Besides that the guy was really into the notion of "Studying things on their own terms". Basically people have confirmation bias and a certain amount of unconscious laziness that if they say they want to learn about something especially a different Theology or point of view that is much different than their own they tend to only learn enough about it to condemn it. Basically they learn a few concepts then begin to reinterpret those concepts according to their system of thought, which more or less becomes a kind of strawman. (And apparently the Orlapubs guy must have seen that a lot with people wanting to learn about Orthodoxy).

Anyway the good father of Orlapubs warns everybody to not do this. Study things "on their own terms". You cannot critique a system until you understand the whole system and how it operates, which in all honesty can take a year or a few years before you really get a good handle on it. (Most people only take a few hours to a few weeks to read up on something and then they believe themselves to be an expert in it, or at least understand it enough to critique it when they only understand a crude facsimile of the system).
 
Last edited:
  • Like
Reactions: public hermit
Upvote 0

Pavel Mosko

Arch-Dude of the Apostolic
Site Supporter
Oct 4, 2016
7,236
7,313
56
Boyertown, PA.
✟768,605.00
Country
United States
Faith
Oriental Orthodox
Marital Status
Single
This is an interesting book I read a long time ago, for folks interested in things like Christian History and Theology.

https://www.amazon.com/Aristotle-East-West-Bradshaw/dp/0521035562


I found it fascinating and informative, it may over state it's case a bit (based on some of the blow back in discussing it 12-15 years ago.)
 
  • Informative
Reactions: public hermit
Upvote 0
This site stays free and accessible to all because of donations from people like you.
Consider making a one-time or monthly donation. We appreciate your support!
- Dan Doughty and Team Christian Forums

Pavel Mosko

Arch-Dude of the Apostolic
Site Supporter
Oct 4, 2016
7,236
7,313
56
Boyertown, PA.
✟768,605.00
Country
United States
Faith
Oriental Orthodox
Marital Status
Single
Upvote 0