Restoring the captivity of Jacob is mentioned 3 times in the following passage of Jeremiah 30., verses 3,10 and 18
Jer 30:3-24 KJV 3 For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it. 4 And these
are the words that the LORD spake concerning Israel and concerning Judah. 5 For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace. 6 Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness? 7 Alas! for that day
is great, so that none
is like it: it
is even the time of Jacob's trouble; but he shall be saved out of it. 8 For it shall come to pass in that day, saith the LORD of hosts,
that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him: 9 But they shall serve the LORD their God, and David their king, whom I will raise up unto them.
10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make
him afraid. 11 For I
am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished. 12 For thus saith the LORD, Thy bruise
is incurable,
and thy wound
is grievous. 13
There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. 14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity;
because thy sins were increased. 15 Why criest thou for thine affliction? thy sorrow
is incurable for the multitude of thine iniquity:
because thy sins were increased, I have done these things unto thee. 16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey. 17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast,
saying, This
is Zion, whom no man seeketh after.
18 Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof. 19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small. 20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them. 21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who
is this that engaged his heart to approach unto me? saith the LORD. 22 And ye shall be my people, and I will be your God. 23 Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked. 24 The fierce anger of the LORD shall not return, until he have done
it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
There are 3 points to consider.
1. It's at the time of Jacob's trouble.
2. God will make a full end of all the nations where Israel dwells in captivity.
3. Afterwards, God will multiply them.
I will comment later and how Luke 21 applies.
Be Blessed
The PuP
When we look at the timing of "bringing again their captivity", [of Eze 39:25] it is...
Eze 39:26 KJV AFTER that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made
them afraid.
When we think about that phrase, "none made them afraid", we are quickly approaching the time, if not already there, that the modern state of Israel, with their nuclear weapons, are afraid of no one. The cowardice that nations have shown toward Iran, [US included] in contrast to Israel's bold stance against them, demonstrates how fearless Israel has become. It's not that her enemies do not pose a threat to her, that fulfills the scripture that "none made her afraid", but it is her fearless attitude toward them that shows how this scripture is fulfilled. She fears no one.
But what Eze 39:26 tells us is that bringing again their captivity does not happen until AFTER they have borne their shame and trespasses. In Jer 30:7b it says, "... Jacob's trouble, but he SHALL BE saved out of it. " And in verse 11 it says, "I am with thee... TO save thee from afar." Their salvation comes AFTER "they have borne their shame..." The point of verses 26 & 27 of Eze 39, is to tell us that the result of bearing their shame and trespasses is it will result in then being carried into captivity...at that time. This is confirmed from Jer 30 saying that God will save them from afar and Eze 39 saying that they are gathered out of their enemies lands. This gathering is not a spiritual gathering, but is a gathering to their own land, Eze 39:28.
Eze 39:28 KJV Then shall they know that I
am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
This brings me to my 2nd point, of making a full end of those nations where God has driven them. This punishment upon the nations, is a part of, and does not begin until "God brings again the captivity of Jacob". But it seems most likely that bringing a full end to those nations, means that the gathering from afar must be completed before that time is brought to its completion , ala Armageddon. But how will that happen? Eze 30 tells us that they will be gathered unto the wilderness, on the edge of the promised land, before they will be allowed to enter their promised land...
Eze 20:34-38 KJV 34 And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out. 35 And I will bring you into the wilderness of the people, and there will I plead with you face to face. 36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD. 37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant: 38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I
am the LORD.
Jer 30:16 KJV Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
Jer 30:17,18 goes on to agree with Eze 39:28 to say that this bringing again of Jacob's captivity, is a return to dwelling again in their land when it says that God will have mercy on his [Jacob's] dwelling place and that "the city" [of Zion shall be built again...
Jer 30:17-18 KJV 17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast,
saying, This
is ZION, whom no man seeketh after. 18 Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and THE CITY shall be builded upon her own heap, and the palace shall remain after the manner thereof.
Zion shall be builded upon her heap! Most people don't get that point. Zion shall be plowed like a field...
Jer 26:18 KJV Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed
like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Mic 3:12 KJV Therefore shall Zion for your sake be plowed
as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
The times in which the captivity of Jacob is brought again will correspond to this time when Zion is plowed like a field. Which brings us to this:
Luk 21:24 KJV And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
The times of the Gentiles is when the "blindness in part upon Israel will end".
Rom 11:25-26 KJV 25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
This is not when Israel's blindness comes to an end, but rather it says that it is an end to her partial blindness... because then will be true the scripture that says "...ALL Israel shall be saved..." There will no longer be an elect remnant according to grace, but grace will thus reserved for the whole house of Israel, aka, the remnant!
Rom 9:27 KJV Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
God will bring again the captivity of Israel, once those who are NOT among the "elect according to grace", have been removed from the rank and file of the house of Israel and none remain but the whole portion of the elect remnant. God will commence bringing again the captivity of Israel, when Jerusalem is plowed like a field for a period of 42 months.
Rev 11:2 KJV But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty
and two months.
Be Blessed
The PuP