"Here is a General List of Verses on How Believers Can Fall Away:"
Hebrews 11 speaks of Israel who never fell away, they never entered into the rest.
Taking heed, is to the same heart of unbelief being the case of the ones hearing, and instead of belief in Christ ( to have belief in Christ is to not die in your sins) they are hardened through sin which is unbelief ( people such as Israel still in the law hence Hebrews..
Hebrews 11:11 So I sware in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Well, first, those verses you quote are in Hebrews 3 and they are not in Hebrews 11.
Second, Hebrews 3:1 is not referring to Israel. It says, “Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;” (Hebrews 3:1).
Hebrews 3:14 says, “For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;”
You said:
Romans 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
In Romans 7:7-13, Paul is recounting Israelite history and speaking as a Jew throughout time with the coming in of the Law of Moses and what that was like.
In Romans 7:14-24, Paul is recounting his experience as a Pharisee before he became a Christian. Paul (Saul) is describing his experience of what it is like to struggle in keeping the Old Covenant Law that did not include Jesus Christ.
Romans 7:25 is a verse that transitions back to the present day reality as Paul being a Christian. He is thankful that he now has victory in Jesus Christ His Lord who can deliver him from his body of death (Which was a problem before). Otherwise why is Paul thanking Jesus?
Romans 13:14 says,
"But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof."
You said:
Hebrews 4 speaks the very same, its the next chapter, still about the rest of God and how Israel through unbelief struggled to enter, but how belief is how we enter..
Well, the writer of Hebrews makes a parallel of Israel’s unbelief in Hebrews 4 with the admonition that he is giving his to his fellow brethren.
You said:
Hebrews 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
This is not talking about Initial Salvation but Continue Salvation in one continuing to remain faithful unto death. Hebrews 3 talks about how a believer can harden their hearts by the deceitfulness of sin and depart from the living God. You cannot depart from the living God if you never had the living God in your life.
You said:
Hebrews 6 does speak of what bears thorns is rejected ( this is those faithless again as the good tree cant produce evil fruit) and is why it is concluded better things are of the believers..
Hebrews 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
Hebrews 6:4-6 would be a useless scare tactic if no believer could ever commit it. Just because the author of Hebrews was convinced better things of his audience does not mean that this would be the case for all believers because that is why he wrote the warning he did in Hebrews 6:4-6.
“For
it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put
him to an open shame.” (Hebrews 6:4-6).
This is talking about apostasy (denying Jesus as one’s Savior while having had the Holy Spirit), and it is not talking about going prodigal temporarily into a life of sin.
You said:
Some have a wrong manner ( it is their manner and is not falling away matter) and do not care about exhortation, but the ones who hear exhortation,it is not saying they fall away too...
Sorry, both Hebrews 3, and Hebrews 6 talks about falling away or apostasy (Whether you like that truth or not).
You said:
Hebrews 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
“Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Let us hold fast the profession of
our faith without wavering; (for he
is faithful that promised; ) And let us consider one another to provoke unto love and to good works:” (Hebrews 10:22-24).
This is referring to how we need to have faith in God’s grace, and have our hearts sprinkled from having an evil conscience. It talks about how we need to provoke one another to love and do good works.
So the context of Hebrews 10:26 in willfully sinning or there remains no more sacrifice for sins is referring to exactly what it says. Some believers need to sprinkled clean in having an evil conscience that justifies sin. Others need to be provoked to love and do good works because the unprofitable servant in this life will be cast into outer darkness (Matthew 25:30).
You said:
Many are defiled, and of course we know that is destined, as many are called but few are chosen ( why would the few chosen go any same path as the ones not chosen?)..
A person determines themselves whether they are want to be among the chosen or not.
“Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;” (Colossians 3:12).
You said:
Hebrews 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; Again, read the words, some are already put away ( they had no good conscience)
No. Read the context.
Hebrews 12:14-15 says, “Follow peace with all
men, and holiness, without which no man shall see the Lord: Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble
you, and thereby many be defiled;”
So verse 14 is telling us the believer (the reader) to follow after peace with all men and holiness without which no man shall see the Lord. So we are being commanded to do something without which there are consequences if we don’t do not obey.
You said:
and those in a good conscience do good ( good tree cant do evil)..
Jesus says, “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by
his fruit.” (Matthew 12:33).
So a person determines at any point whether they want to make the fruit and the tree good or not.
You said:
1 Timothy 1:18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
Again read the words, they have no conscience, it is what is and always was missing...
Keep reading. We learn that Humenaus and Alexander were delivered unto Satan so that they would learn not to blaspheme. These were both an example of those who shipwrecked their faith.
“Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.” (1 Timothy 1:19-20).
Why do they need to be delivered unto Satan to learn not to blaspheme? It was so that they could potentially come back and get their hearts right with God again.
You said:
1 Timothy 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
You cannot depart from Burlington, Vermont airport if you were never in Burlington airport.
The same can be said for departing the faith. You cannot depart from the faith if you never had the faith.