Premillennialism ignores the tenses in the original Greek in order to sustain its teaching. That is because the tenses expose Premil.
Jesus is reigning now
For example, Scripture shows that Jesus is reigning now over creation, His people and all His enemies. It is shown to be in the present ongoing tense. Most Premillennialists reject this as it messes with their belief-system. However, 1 Corinthians 15:25-27 states: “he must reign (present, active infinitive), till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put (aorist active indicative) all things under his feet. “
Here he shows that Christ is reigning now. It is written in the present, active infinitive sense. How long does he reign? He confirms: “till he hath put all enemies under his feet.” Again, this couldn’t be clearer! Every last enemy will be subjugated and subdued at the coming of the Lord Jesus Christ. The last enemy is identified as death, when Jesus comes!
Ephesians 1:20-22 tells us that God hath “raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put (aorist active indicative) all things under his feet.”
Here is a very important passage that again confirms the absolute authority that Christ now enjoys and reveals the unlimited scope of His current rule. It explicitly illustrates the current sovereign reign of Christ over all His enemies from the “right hand” of majesty on high, until the occasion when He finally makes them His footstool – namely His one final future all-consummating Coming. God hath now “put all things (not some) under his feet.” And so as to leave no ambiguity to the reader, we find Paul explaining the fact that Christ’s rule includes both the whole natural and spiritual realm: “all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come.”
Hebrews 2:7-8 says, “Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands: 'Thou hast put all things in subjection' (aorist active indicative) under his feet. For in that he put all in subjection (aorist active indicative) under him, he left nothing that is not put under him."
Jesus is the supreme power. He is the government. He carries all authority.
Believers are reigning now
Another example (of many) how Premillennialists reject the tenses in the original Greek, involves the redeemed currently functioning as kings and priests. The Bible shows God’s people reigning now. Ephesians 2:4-6 says, “God … hath raised us up together (aorist active indicative), and made us sit together (aorist active indicative) in heavenly places in Christ Jesus.”
Believers are citizens of a heavenly kingdom (Philippians 3:20–21). They are seated in heavenly places (Ephesians 2:4-6, 11-14, 3:1). They now rule and reign with Him in life and in death.
John says in Revelation 1:5-6, “Unto him that loved us, and washed us from our sins in his own blood, And hath made (aorist active indicative) us kings and priests unto God and his father; to him be glory and dominion for ever and ever.”
We are kings now!!! We therefore reign now!!! This is current and occurs before the second coming of the Lord. This shows what we are now positionally and spiritually “in Christ” – which is reigning in delegated authority will be realized in all its eternal glory physically when we are glorified at Christ’s Coming. The elect of God become kings and priests in salvation when they enter into all the riches of Christ and His glorious power. We become joint-heirs with Him in His current reign and marvelous glory. We become imitators of Him in His humble and contrite earthly ministry. Here again Calvary is given as the transaction that enabled believers to enter into the two spiritual offices described here – kingship and priesthood. Without the cross-work we could never have realized these heavenly privileges.
Revelation 5, which is evidently located before the Second Advent, describes the same kingly/priestly reign of the redeemed in heaven, saying, “they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast (aorist active indicative) redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation; And hast made (aorist active indicative) us unto our God kings and priests: and we shall reign (future article) on the earth” (v. 9).
1 Peter 2:9 says of the Church presently – intra-Advent, “Ye are a chosen generation, a royal (or kingly) priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.”
We are kings and priests today. The demand of a priest was to make a sacrifice and intercede for the people. We fulfil that spiritually, not in an Old Testament sense. The responsibility of a king was to reign and exercise authority and power within the kingdom. We fulfil that spiritually, not in an Old Testament sense.
Revelation 20:4-5 says, “And I saw thrones, and they sat upon them, and judgment was given (aorist active indicative) unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived (aorist active indicative) and reigned (aorist active indicative) with Christ a thousand years. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.”
The dead in Christ are therefore no longer in Abraham’s bosom since the first resurrection. They are seen in heaven reigning with Christ. Basically, as Satan was banished and the elect were welcomed.
Believers are already partaking in the first resurrection
A final example will reinforce my thesis. John is describing the current reality of believers already partaking in the first resurrection in Revelation 20:6. It says, “Blessed and holy is he ‘that hath part’ (present active particle) in the first resurrection: on such the second death hath no power.”
The first resurrection is shown elsewhere throughout the Word to be Christ’s resurrection (Acts 26:23, Colossians 1:18, 1 Corinthians 15:20 and Revelation 1:5). The Greek word translated “part” in the text is the word meros meaning share, allotment or portion. This reading tells us that all those that have come to the joy of saving faith in Christ have become partakers in the resurrection life, and through this will escape the horrors of the second death – eternal wrath.
The duplicity of this subject is that everywhere else the presence tense is used, Premillennialists have no difficulty in applying it to the present, when it does not interfere with their pet doctrine. Jesus parallels Revelation 20:6 in John 3:16, teaching: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth (present active particle) in him should not perish (or experience the second death), but have (present active subjunctive) everlasting life.”
We see victory over the second death in this age through the new birth. Currently believing carefully corresponds with currently experiencing “everlasting life." It wins us victory over eternal death. It is a present reality for the elect, not merely a future hope. That is so because God lives within us now.
John 3:36 says, “He that believeth on the Son hath (present active indicative) everlasting life; and he that believeth not the Son shall not see life; but the wrath of God abideth on him.”
If you don't possess eternal life now you will not possess it in the life to come. Only those who possess it now will never die.
Jesus said in John 5:24: “Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath (present active indicative) everlasting life, and shall not come into condemnation (or experience the second death); but is passed from death unto life.”
The transition from death to life both spiritually and physically occurs by way of resurrection. There is no other way. This is demonstrated many times in Scripture in regard to both spiritual and physical resurrection.
This is supported by Revelation 2:11, which similarly says: “He that overcometh (present active particle) shall not be hurt of the second death.”
Here is more proof that our escape from “the second death” is not future tense (as Premillennialists claim) but presence tense.
