Not all sin is the same in Scripture

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@Bible Highlighter , I'm struggling to understand how a person can be in communion with God with even minor sins?

Also, I am nothing. The Lord is everything. The Lord is the source of all that is good; Even the good work we do is the Lord working through us. Believers can mess up, and big time, but there is grace to get back up and to walk again and to stay with the Lord (so as to hope in never stumbling again). To keep having the hope in Him. To keep asking for His help and to lean on Him in times of trouble. But do not take my word for it that there are sins that do not appear to condemn us. Seek out those verses I shown already in this thread and pray over them yourself and ask God to show you the truth on them. Maybe you will see something that I have missed. So far, in my understanding of God’s Word, I see that what appears to be minor transgressions before God and how they do not appear to condemn us based on Matthew 5:19, Matthew 5:22, Psalms 19:12 and Paul’s situation in not listening to the warnings given to him by the Spirit (due to Paul’s love for the Jews so as to see them saved), etc.; If the Lord guides you that all sins (even minor ones) are to be treated like all other sins (to be on the safe side), let it be so. For obedience in all things with the Lord is pleasing in His sight indeed.
 
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chad kincham

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A kingdom extends as far as the king's authority. So for example, the kingdom of Britain once included India and the Americas, but these territories weren't Britain proper. God's kingdom includes earth, 'on earth as it is in heaven'

To enter into the kingdom is not the same as 'going to heaven'. We possess the kingdom Rn, 'the kingdom of God is within you', but we aren't yet, 'with the Lord'. Just my opinion.

The Lord’s Prayer is acknowledging the fact that the kingdom of God will come literally and eternally on the earth one day: “your kingdom WILL COME your will SHALL BE DONE, on earth, as it already is being done in heaven”.

The kingdom of heaven will be on earth, starting from the time Jesus returns to Mount Olive in Jerusalem and lands with all the saints per Zechariah 14:5, He will reign forever from Jerusalem on the throne of David, per the prophecies in Isaiah and Luke, among others.

Maranatha
 
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SkyWriting

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The sin unto death would be the opposite of that. It is a believer refusing to confess and forsake their sin. This is in line with the context of the epistle itself and it’s theme.

Correct. A sin unto death is when a person refuses to accept God as sufficient to save them.
This is rejecting God's Grace. We cannot pray to ask God to forgive that for other people.

And there is a second reason. We don't know. We can't know by outward appearances. But it certainly has nothing to do with minor vs major sins because there are no minor sins.

10 Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
 
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setst777

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Correct. A sin unto death is when a person refuses to accept God as sufficient to save them.
This is rejecting God's Grace. We cannot pray to ask God to forgive that for other people.

And there is a second reason. We don't know. We can't know by outward appearances. But it certainly has nothing to do with minor vs major sins because there are no minor sins.

10 Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.

God is sufficient to save those who believe (continuous).
The grace of God onto salvation is through faith in Lord Jesus.

John 3:16 (WEB) 16 For God so loved the world, that he gave his one and only Son, that whoever believes (continuous) in him should not perish, but have eternal life.

As the Christian continues to believe, demonstrated by a sanctified life of following Lord Jesus into righteousness and love, he remains saved.

Romans 6:19-22 (WEB) 19 For as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 20 For when you were servants of sin, you were free from righteousness. 21 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 22 But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life.

Romans 8:12-13 (WEB) 12 So then, brothers and sisters, we have an obligation, not to the flesh, to live after the flesh. 13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.

This is the faith by which God saves us, but only as we continue in the faith.

Galatians 6:7-9 (WEB) 7 Do not be deceived. God is not mocked, for whatever a man sows, that he will also reap. 8 For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. 9 Let us not be weary in doing good, for we will reap in due season, if we don’t give up.
 
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SkyWriting

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God is sufficient to save those who believe (continuous).
The grace of God onto salvation is through faith in Lord Jesus.

John 3:16 (WEB) 16 For God so loved the world, that he gave his one and only Son, that whoever believes (continuous) in him should not perish, but have eternal life.

As the Christian continues to believe, demonstrated by a sanctified life of following Lord Jesus into righteousness and love, he remains saved.

Romans 6:19-22 (WEB) 19 For as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 20 For when you were servants of sin, you were free from righteousness. 21 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 22 But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life.

Romans 8:12-13 (WEB) 12 So then, brothers and sisters, we have an obligation, not to the flesh, to live after the flesh. 13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.

This is the faith by which God saves us, but only as we continue in the faith.

Galatians 6:7-9 (WEB) 7 Do not be deceived. God is not mocked, for whatever a man sows, that he will also reap. 8 For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. 9 Let us not be weary in doing good, for we will reap in due season, if we don’t give up.

I think the topic was major and minor sin.
There are such but all sin leads to death.
Or deserves it anyway. If not forgiven all sins lead to death.
 
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setst777

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I think the topic was major and minor sin.
There are such but all sin leads to death.
Or deserves it anyway. If not forgiven all sins lead to death.

Exactly. I was showing how your reasoning as to what sin leads to death is in error from the very foundation.
 
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fhansen

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God is sufficient to save those who believe (continuous).
The grace of God onto salvation is through faith in Lord Jesus.

John 3:16 (WEB) 16 For God so loved the world, that he gave his one and only Son, that whoever believes (continuous) in him should not perish, but have eternal life.

As the Christian continues to believe, demonstrated by a sanctified life of following Lord Jesus into righteousness and love, he remains saved.

Romans 6:19-22 (WEB) 19 For as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 20 For when you were servants of sin, you were free from righteousness. 21 What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 22 But now, being made free from sin and having become servants of God, you have your fruit of sanctification and the result of eternal life.

Romans 8:12-13 (WEB) 12 So then, brothers and sisters, we have an obligation, not to the flesh, to live after the flesh. 13 For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.

This is the faith by which God saves us, but only as we continue in the faith.

Galatians 6:7-9 (WEB) 7 Do not be deceived. God is not mocked, for whatever a man sows, that he will also reap. 8 For he who sows to his own flesh will from the flesh reap corruption. But he who sows to the Spirit will from the Spirit reap eternal life. 9 Let us not be weary in doing good, for we will reap in due season, if we don’t give up.
I agree with this. And I think it all points to the fact that, under the new covenant, man is still obligated to be righteous in deed, and the New Testament writers want us to know that. But this righteousness must come from the inside (Matt 23:26) and this can only come by union with God, not of ourselves, now living by the Spirit, under grace, not under the law, He putting His law in our minds and writing it on our hearts.
 
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fhansen

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Exactly. I was showing how your reasoning as to what sin leads to death is in error from the very foundation.
All sin tends towards movement away from God and therefore towards death. But, FWIW, the church has historically taught that some sins are so diametrically opposed to love that they destroy it in us as we persist in it. They kill us. The confusion comes in when we insist that personal righteouness has nothing to do with salvation-because all sin past, present, and future are forgiven as long as we believe. The question then arises, can any amount or degree of sin regardless of how heinous, separate us from God? And Scripture lists examples of such sin and the church, wrestling with this matter over the years, understood that while God doesn't demand absolute perfection in this life (even if such is God's ultimate goal for us), we must be on that path, on that journey now, oriented away from sin and towards the righteousness that we can only find in Him. So we'll struggle with sin and, hopefully, be refined, chastised, purified by it, more sanctified in the process, forging farther ahead overall than where we began, more advancement than backsliding. And if we do backslide into grave sin we know that God's forgiveness is always at hand with a true change of heart and repentance again.
 
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Bible Highlighter

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Correct. A sin unto death is when a person refuses to accept God as sufficient to save them.
This is rejecting God's Grace. We cannot pray to ask God to forgive that for other people.

And there is a second reason. We don't know. We can't know by outward appearances. But it certainly has nothing to do with minor vs major sins because there are no minor sins.

10 Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.

I believe James 2:10 is referring to the Royal Law of love or the Law of liberty (Which is New Covenant Law or a part of the Law of Christ). So James 2:10 is in context to loving others. That is what James is talking about. The Law of loving others. For the brethren James is writing to was having respect of persons in that they were showing only favor to the rich brethren and not showing any favor to the poor brethren. They were not being loving. Hence, why James said what he did. They were offending in the point in regards to the law of love, and not just any Law. In other words, they are breaking all of God’s laws if they are offending in one point in context to the law of love.

But you or another might protest and say that all the Law and the prophets hinge on the greatest two commandments (Which is to love) (Matthew 22:36-40).

So this sounds like an, Ah, ha, I gotcha! kind of moment.
So this truly looks like an open and shut case.

But is it?

Remember the Canaanite woman who kept being pushy with Jesus? (See: Matthew 15:21-28).

Why is her story important with this topic?

Well, there are three reasons why.

#1. God Said It, and That’s The Final Word.
#2. Rules of Exception.
#3. Real World Examples.

I. God Said It, and That’s The Final Word.

“But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.” (Matthew 15:24-26).

If this was all that was written in the Canaanite woman’s story, we could quickly assume that there was no other word to conclude on the matter and God’s word was final and that was it. But what if Scripture spoke elsewhere about another truth that explained more? Anyways, it is good thing we have the full story so we don’t have to look elsewhere in God’s Word, but the point here is that the Canaanite woman did not take Jesus’ words as being the final word, but she kept pushing and seeking His help based on a truth she knew. My point here is that while James 2:10, and Matthew 22:36-40 sound definitive and the last word on the subject, it is hardly the case when we look at other verses honestly and plainly.

II. Rules of Exception.

“And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.” (Matthew 15:27).

The unexpected happened. Here was a woman who offered a truth that was true. She gave a clause of exception. We know that Jesus said great was her faith and her daughter was made whole that very hour. But imagine if she just took Jesus’ word as the final authority and felt that was it? She would move on and be sad and without hope for her daughter. Good thing she knew about other truths in life. Good thing she new there were rules of exception to what Jesus was saying. Thus, we have to look at James 2:10 in light of other verses and real life that there may be a rule of exception (and I believe there is).

III. Real World Examples.

Jesus gave a real world example to the Canaanite woman.

“But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.”
(Matthew 15:26).​

The Canaanite woman replied also with a real world example that complimented Jesus’ example.

“And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.”
(Matthew 15:27).​

Jesus’ reply was not,

“Hold your peace! Only the Son can make parables, or life examples, and not the children of this world!”
However, Jesus’ reply to the Canaanite woman was…

“O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.” (Matthew 15:28).

So Jesus accepted her parable or real world example. This means we can make parables or real world examples, too. Why is this important to your denial of “sins that do not lead unto death” outside of 1 John 5:16-17? Well, because life teaches us that there are crimes in this life that do not deserve the death penalty. This is important to understand because the Lord accepts parables or real world examples from us as acceptable truth and He looks at it as our having faith and trust in Him. For God has established certain truths in the real world to also guide us and to confirm what His Word says. If this was not the case, then Jesus would condemn the Canaanite woman’s extended parable.

The Verses That Support Sins Not Unto Death:
(Outside of 1 John 5:16-17):

Anyways, so what verses offer a clause of exception on James 2:10, and Matthew 22:36-40?

#1. Whoever shall break the least of these commands (i.e. the Lord Jesus’s least commands at the sermon on the mount, etc.) and teach others so shall be called least in the kingdom of God (Matthew 5:19).

#2. In the AMP translation of Matthew 5:22, we get a clear picture of two verbal sins towards our brother that leads to punishment in earthly courts, but in calling our brother a fool (which suggests an extreme hatred towards them), we are in danger of hellfire. So Jesus implies a distinction between two sins that do not condemn us in the afterlife, and the one that can. For Jesus does not say the first two sins leads to punishment in the afterlife, but only punishment here upon this Earth.

#3. Accidental manslaughter and being able to flee to cities of refuge (Deuteronomy 19:1-13); Contrast this with intentional murder which results in capital punishment (See: Deuteronomy 19:21, Numbers 35:31).

#4. Psalms 19:12 says, "Who can understand his errors? cleanse thou me from secret faults." I believe these would be faults of character or minor errors that a person might make with people. Example: A person may not be a great listener, and they do not allow others to speak like they should. By not listening to others may come off a little like they do not care (even though they care in their own way or a different way). Paul wanted to go to Jerusalem. The Spirit warned Paul not to go. He was still determined to go because he loved His fellow Jews and wanted them to know the love of Jesus. The Spirit told the brethren that Paul will be imprisoned by his going to Jerusalem. The brethren warned Paul not to go. They were in tears and loved him and begged him not to go. But Paul did not listen. He would not hear them. He did not want to hear it. Fault of character. Hidden fault. Minor error of his character. It is not something that condemned him (See Acts of the Apostles 21, and read this article here by Ray Stedman; Note: There is even a better write up than this one by Bible commentator James Boice here; Please keep in mind I do not share their views on Soteriology, though; I merely agree with their view on what happened with Paul in Acts of the Apostles 21).

#5. The Command to Be Baptized.
Paul says Christ sent him not to baptize but to preach the gospel (1 Corinthians 1:17). If it was essential to salvation, then why would Paul say something like this? In 1 Peter 3:21: Peter says baptism is not for the putting away of the filth of the flesh. If you were to turn to 2 Corinthians 7:1, you would see that it uses similar wording ("filthiness of the flesh") that is clearly in reference to sin. So Peter is saying that baptism is not for the putting away of "sin" [i.e. filth of the flesh]. In other words, baptism is not a command that if disobeyed, leads to spiritual death. Side Note: Yes. It is true. I do hold to a possible alternative interpretation on 1 Peter 3:21 supporting Spirit baptism as the one baptism in Ephesians 4:5. Check out this post here to learn more (if you are interested). However, this does not invalidate my acceptance of my first interpretation on 1 Peter 3:21 in it referring to water baptism. I believe God saved the thief on the cross without water baptism and others. Jesus also did not tell others who were forgiven to be water baptized immediately so that they could be saved, either. John the Baptist was the last OT prophet, and water baptism was associated with him. That baptism was fading away. We see many examples of our Lord forgiving others without their need to be water baptized to be initially saved. So water baptism was not done for salvation. What saved was the confessing one’s sins to the Lord. So somebody could confess their sins while they were water baptized like with John the Baptist.
 
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Part 2 on Verses That Support Sins Not Unto Death:
(Outside of 1 John 5:16-17):

#6. Acts of the Apostles 17:30 says,
“And the times of this ignorance God winked at; but now commandeth all men every where to repent:”

This verse could possibly suggest that God did not command all men everywhere to repent in the Old Testament (Which means that God did not make a blanket repent or perish command or statement for all men). Yes, God did command the Ninevites to repent. But God did not command all men everywhere to repent. Also, Acts of the Apostles 17:30 says God winked at certain sins (that would require repentance today). When Jesus came on to the scene, He basically told men to “repent or perish” (See: Luke 13:3). So repentance is clearly tied in with salvation. We even see that the Ninevites were going to perish if they did not repent (See: Matthew 12:41, and Jonah 3). Anyways, my point here is that God winked at the times of ignorance in the OT with certain men (Whereas He would have commanded all to repent in such cases like in the New Covenant or New Testament today). This loosely suggests or implies that certain men may have gotten off the hook possibly on certain sins instead of God requiring them to repent because God winked at their sins. Now, could I be wrong on this? Could the words, “And the times of ignorance God winked at” mean something else? Could it mean that God simply required them to simply trust in Him as the Savior and to forsake sin without seeking forgiveness with the Lord? Maybe. We cannot know for sure. But the verse does say that God winked at sins (suggesting that punishment for those sins was either held at bay and God dealt with them differently, or possibly these sins were non-punitive). So Acts of the Apostles 17:30 suggests the idea that God is not condemning all men for certain sins that they have done. What are those sins? I don’t know. But Scripture does declare this truth and it could potentially support “sins that did not lead to spiritual death” (outside of 1 John 5:16-17).

#7. Adam’s Inherited Sin (Involving babies that die).
I believe Adam’s Inherited Sin Leads all mankind to physically die. Adam’s sin also opened the door for all men and women to fall into spiritual death and condemnation. But we know according to Scripture and the goodness of God that if a baby dies in this world, they are saved. For King David knew that he would see his unborn child again (2 Samuel 12:23), and Jesus says that children are of the Kingdom of God (Luke 18:16). So how are they saved if Adam brought death? Well, Jesus reversed the curse of spiritual death involving the sin of Adam. The Promised Messiah was the promise of God of salvation to men. So if a baby dies, they will be saved. God is not willing that any should perish. Jesus died for our sins because God loves us. For God so loved the world that He gave His only begotten Son. But the point here is that if babies are saved, and they are doomed to die physically at some point in their life (either as a baby or an adult) by Adam’s sin, we should realize that the stain of spiritual death from Adam did not take hold onto the lives of babies because of the Messiah. So the sin of Adam passing down spiritual death does not harm a baby. It’s a sin not unto death. Now, the fallen nature was passed down, and thus when that baby grows up, they will sin when they are faced with the knowledge of good and evil. But this is why Jesus came. To set the captives free from sin and death. For Jesus not only came to forgive our sins, but He came to give us a new heart, and new desires to live a new life in Him. A life that is not enslaved to grievous sin that brings spiritual death. Side Note: Now, did spiritual death take hold upon Adam? I believe it did because God said that he would die in the day he would eat of the tree (he was commanded to not eat). Did Adam drop dead physically when he ate of the wrong tree? Surely not. So this means Adam died spiritually. Also, I believe the promise of the Messiah Jesus reversed the curse of Adam. For Jesus took on our sins in the Garden and died in our place for our sins. This was spiritual. So if Jesus never died for our sins, all of mankind would be doomed spiritually (including babies that die). Jesus is the Savior. Jesus deserves all the glory.
 
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setst777

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I agree with this. And I think it all points to the fact that, under the new covenant, man is still obligated to be righteous in deed, and the New Testament writers want us to know that. But this righteousness must come from the inside (Matt 23:26) and this can only come by union with God, not of ourselves, now living by the Spirit, under grace, not under the law, He putting His law in our minds and writing it on our hearts.

All the saving promises of God comes to us by faith in Lord Jesus.

Galatians 3:21-22 (WEB) For if there had been a law given which could make alive, most certainly righteousness would have been of the law. 22 But the Scripture imprisoned all things under sin so that the promise by faith in Jesus Christ might be given to those who believe

Yes, the righteousness comes, not from obeying all kinds of laws, but but by the faith of Abraham.

That faith, as the New Testament describes it, includes repentance, and results in commitment to a complete change of masters
  • from serving the old master of sinful passions,
  • and to that of following Lord Jesus into a sanctified life of righteousness and love, just as Lord Jesus instructed by teaching, parables, and by His own life as an example that we are to follow.
1 John 1:6-7 (WEB) 6 If we say that we have fellowship with him and walk in the darkness, we lie, and don’t tell the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.

As we commit to this faith in Lord Jesus, the Spirit indwells us to give us life:
  • Giving the faithful victory over sin (Romans 8:3-4)
  • Guiding our faith to live out that sanctified life of righteousness and love that we committed to when we put our faith in Lord Jesus - this is the will of the Father.
Acts 5:32 (WEB) 32 We are His witnesses of these things; and so also is the Holy Spirit, whom God has given to those who obey him.

Acts 2:38 (WEB) 38 Peter said to them, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

John 14:15-17 (Young’s Literal Translation)
15 `If you love me, my commands keep, 16 and I will ask the Father, and another Comforter He will give to you, that he may remain with you -- to the age; 17 the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.

John 14:23 (WEB) 23 Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him, and make our home with him.

The Spirit indwells us by faith to give us life, but only as we continue to live by faith - following Lord Jesus, which is to live (Romans 8:12-14), walk (Galatians 5:24-25), and sow (Galatians 6:7-9) to the Spirit.

If we grieve the Spirit (Ephesians 4:30-32), quench the Spirit (1 Thessalonians 5:19-22), and insult the Spirit (Hebrews 10:26-31) living in us by falling from the faith into deliberate sin, then the Spirit cannot lead us into life; rather, those who do such things are endanger of forfeiting their salvation.

As we live by the Spirit, the Spirit leads us into life.

1 Thessalonians 3:5 (WEB)
For this cause I also, when I could not stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain.

1 Thessalonians 4:3-8 (WEB)
3 For this is the will of God: your sanctification, that YOU abstain from sexual immorality, 4 that each one of YOU know how to control his own body in sanctification and honor, 5 not in the passion of lust, even as the Gentiles who do not know God, 6 that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 7 For God called us not for uncleanness, but in sanctification. 8 Therefore he who rejects this doesn’t reject man, but God, who has also given his Holy Spirit.

Hebrews 10:26-30 (WEB) 26 For if WE sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the Blood of The Covenant with which he was sanctified an unholy thing, and has insulted the Spirit of Grace? 30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. [Deuteronomy 32:35] Again, “The Lord will judge HIS people.” [Deuteronomy 32:36; Psalms 135:14]

James 1:23-25 (WEB) 23 For if anyone is a hearer of the word and not a doer, he is like a man looking at his natural face in a mirror; 24 for he sees himself, and goes away, and immediately forgets what kind of man he was. 25 But he who looks into the perfect law of freedom and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.

Ephesians 2:10 (KJV) 10 For we are His workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
 
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I believe James 2:10 is referring to the Royal Law of love or the Law of liberty (Which is New Covenant Law or a part of the Law of Christ). So James 2:10 is in context to loving others. That is what James is talking about. The Law of loving others. For the brethren James is writing to was having respect of persons in that they were showing only favor to the rich brethren and not showing any favor to the poor brethren. They were not being loving. Hence, why James said what he did. They were offending in the point in regards to the law of love, and not just any Law. In other words, they are breaking all of God’s laws if they are offending in one point in context to the law of love.

But you or another might protest and say that all the Law and the prophets hinge on the greatest two commandments (Which is to love) (Matthew 22:36-40).

So this sounds like an, Ah, ha, I gotcha! kind of moment.
So this truly looks like an open and shut case.

But is it?

Remember the Canaanite woman who kept being pushy with Jesus? (See: Matthew 15:21-28).

Why is her story important with this topic?

Well, there are three reasons why.

#1. God Said It, and That’s The Final Word.
#2. Rules of Exception.
#3. Real World Examples.

I. God Said It, and That’s The Final Word.

“But he answered and said, I am not sent but unto the lost sheep of the house of Israel. Then came she and worshipped him, saying, Lord, help me. But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.” (Matthew 15:24-26).

If this was all that was written in the Canaanite woman’s story, we could quickly assume that there was no other word to conclude on the matter and God’s word was final and that was it. But what if Scripture spoke elsewhere about another truth that explained more? Anyways, it is good thing we have the full story so we don’t have to look elsewhere in God’s Word, but the point here is that the Canaanite woman did not take Jesus’ words as being the final word, but she kept pushing and seeking His help based on a truth she knew. My point here is that while James 2:10, and Matthew 22:36-40 sound definitive and the last word on the subject, it is hardly the case when we look at other verses honestly and plainly.

II. Rules of Exception.

“And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.” (Matthew 15:27).

The unexpected happened. Here was a woman who offered a truth that was true. She gave a clause of exception. We know that Jesus said great was her faith and her daughter was made whole that very hour. But imagine if she just took Jesus’ word as the final authority and felt that was it? She would move on and be sad and without hope for her daughter. Good thing she knew about other truths in life. Good thing she new there were rules of exception to what Jesus was saying. Thus, we have to look at James 2:10 in light of other verses and real life that there may be a rule of exception (and I believe there is).

III. Real World Examples.

Jesus gave a real world example to the Canaanite woman.

“But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.”
(Matthew 15:26).​

The Canaanite woman replied also with a real world example that complimented Jesus’ example.

“And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.”
(Matthew 15:27).​

Jesus’ reply was not,

“Hold your peace! Only the Son can make parables, or life examples, and not the children of this world!”
However, Jesus’ reply to the Canaanite woman was…

“O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.” (Matthew 15:28).

So Jesus accepted her parable or real world example. This means we can make parables or real world examples, too. Why is this important to your denial of “sins that do not lead unto death” outside of 1 John 5:16-17? Well, because life teaches us that there are crimes in this life that do not deserve the death penalty. This is important to understand because the Lord accepts parables or real world examples from us as acceptable truth and He looks at it as our having faith and trust in Him. For God has established certain truths in the real world to also guide us and to confirm what His Word says. If this was not the case, then Jesus would condemn the Canaanite woman’s extended parable.

The Verses That Support Sins Not Unto Death:
(Outside of 1 John 5:16-17):

Anyways, so what verses offer a clause of exception on James 2:10, and Matthew 22:36-40?

#1. Whoever shall break the least of these commands (i.e. the Lord Jesus’s least commands at the sermon on the mount, etc.) and teach others so shall be called least in the kingdom of God (Matthew 5:19).

#2. In the AMP translation of Matthew 5:22, we get a clear picture of two verbal sins towards our brother that leads to punishment in earthly courts, but in calling our brother a fool (which suggests an extreme hatred towards them), we are in danger of hellfire. So Jesus implies a distinction between two sins that do not condemn us in the afterlife, and the one that can. For Jesus does not say the first two sins leads to punishment in the afterlife, but only punishment here upon this Earth.

#3. Accidental manslaughter and being able to flee to cities of refuge (Deuteronomy 19:1-13); Contrast this with intentional murder which results in capital punishment (See: Deuteronomy 19:21, Numbers 35:31).

#4. Psalms 19:12 says, "Who can understand his errors? cleanse thou me from secret faults." I believe these would be faults of character or minor errors that a person might make with people. Example: A person may not be a great listener, and they do not allow others to speak like they should. By not listening to others may come off a little like they do not care (even though they care in their own way or a different way). Paul wanted to go to Jerusalem. The Spirit warned Paul not to go. He was still determined to go because he loved His fellow Jews and wanted them to know the love of Jesus. The Spirit told the brethren that Paul will be imprisoned by his going to Jerusalem. The brethren warned Paul not to go. They were in tears and loved him and begged him not to go. But Paul did not listen. He would not hear them. He did not want to hear it. Fault of character. Hidden fault. Minor error of his character. It is not something that condemned him (See Acts of the Apostles 21, and read this article here by Ray Stedman; Note: There is even a better write up than this one by Bible commentator James Boice here; Please keep in mind I do not share their views on Soteriology, though; I merely agree with their view on what happened with Paul in Acts of the Apostles 21).

#5. The Command to Be Baptized.
Paul says Christ sent him not to baptize but to preach the gospel (1 Corinthians 1:17). If it was essential to salvation, then why would Paul say something like this? In 1 Peter 3:21: Peter says baptism is not for the putting away of the filth of the flesh. If you were to turn to 2 Corinthians 7:1, you would see that it uses similar wording ("filthiness of the flesh") that is clearly in reference to sin. So Peter is saying that baptism is not for the putting away of "sin" [i.e. filth of the flesh]. In other words, baptism is not a command that if disobeyed, leads to spiritual death. Side Note: Yes. It is true. I do hold to a possible alternative interpretation on 1 Peter 3:21 supporting Spirit baptism as the one baptism in Ephesians 4:5. Check out this post here to learn more (if you are interested). However, this does not invalidate my acceptance of my first interpretation on 1 Peter 3:21 in it referring to water baptism. I believe God saved the thief on the cross without water baptism and others. Jesus also did not tell others who were forgiven to be water baptized immediately so that they could be saved, either. John the Baptist was the last OT prophet, and water baptism was associated with him. That baptism was fading away. We see many examples of our Lord forgiving others without their need to be water baptized to be initially saved. So water baptism was not done for salvation. What saved was the confessing one’s sins to the Lord. So somebody could confess their sins while they were water baptized like with John the Baptist.


Pheww!

There is only one sin that cannot be forgiven, and that is unbelief against the Holy Spirit.
All other sins can be forgiven, just by asking.

Luke 12:10
And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven.
 
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setst777

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Pheww!

There is only one sin that cannot be forgiven, and that is unbelief against the Holy Spirit.
All other sins can be forgiven, just by asking.

Luke 12:10
And everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven.

My understanding is that we blaspheme the Holy Spirit by our words against the Spirit and by deliberate sin - disregarding the Spirit.

Deliberate sin, any sin, is the rejection of the work of the Spirit within you, and so is a rejection of God. That is blasphemy against the Holy Spirit. No such person who blasphemes the Holy Spirit should think the Spirit would, by any means, still give such person LIFE.

1 Thessalonians 4:3-8 (WEB)
3 For this is the will of God: your sanctification, that YOU abstain from sexual immorality, 4 that each one of YOU know how to control his own body in sanctification and honor, 5 not in the passion of lust, even as the Gentiles who do not know God, 6 that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 7 For God called us not for uncleanness, but in sanctification. 8 Therefore he who rejects this doesn’t reject man, but God, who has also given his Holy Spirit.

Hebrews 10:26-30 (WEB) 26 For if WE sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which will devour the adversaries.28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.29 How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, and has counted the Blood of The Covenant with which he was sanctified an unholy thing, and has insulted the Spirit of Grace? 30 For we know him who said, “Vengeance belongs to me. I will repay,” says the Lord. [Deuteronomy 32:35] Again, “The Lord will judge HIS people.” [Deuteronomy 32:36; Psalms 135:14]

Therefore, the "sin onto death" would be deliberate sin, having no repentance. And sorrow over sin is not repentance, but it is a first step toward repentance.
 
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SkyWriting

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My understanding is that we blaspheme the Holy Spirit by our words against the Spirit and by deliberate sin - disregarding the Spirit.

And "words" can be forgiven. God only sees the heart during judgment.
 
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fhansen

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And "words" can be forgiven. God only sees the heart during judgment.
With the new covenant change is expected, because change is given. We don't have to put to death the deeds of the flesh even though we now have the means to do so by the Spirit (Rom 8:13). For all practical purposes we don't have to even care if we're forgiven. If a person, forgiven of sin, continues to sin, especially in some persistent, grave manner, they're mocking God and the work of His Son. Forgiveness means nothing for, and has no effect on, a person who simply says "ok" and then keeps on offending. A person who sins like that wouldn't have a pure heart. Matt 6:15 even says that unless we forgive others their sins, God won't forgive ours.
 
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setst777

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And "words" can be forgiven. God only sees the heart during judgment.

Their heart yes, but demonstrated by their actions; for God impartially judges our hearts by our actions - the lifestyle we lead.

1 Peter 1:14-17 (NIV) 14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.” [Lev. 11:44, 45; 19:2] 17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.

Truly, we are not saved by works, but if anyone claims faith in Lord Jesus, then he/she is to demonstrate that faith by his/her actions.

Ephesians 2:8-10 (WEB) 8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, that no one would boast.10 For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we should walk in them.

Acts 26:20 (NIV)
First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds.

Romans 1:5 (NIV) Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake.

Titus 2:11-14 (WEB)
11 For the grace of God has appeared, bringing salvation to all men, 12 instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; 13 looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

Revelation 14:12 (WEB) 12 Here is the perseverance of the saints, those who keep the commandments of God, and the faith of Jesus.”

No one is saved by works, but a true faith from the heart must be demonstrated by good works to be worthy to enter the Kingdom of God.

Galatians 6:9 (WEB) 9 Let us not be weary in doing good, for we will reap in due season, if we do not give up.

1 Timothy 6:18-21 (WEB)
18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share; 19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.

2 Peter 1:10-11 (WEB)
10 Therefore, brothers and sisters, be more diligent to make your calling and election sure. For if you do these things, you will never stumble. 11 For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior

Romans 6:22 (NIV) But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.

Hebrews 5:9 (WEB) 9 Having been made perfect, he became to all of those who obey him the author of eternal salvation

God does judge, and will also judge on the Last Day, all men, without partiality or favoritism, by their actions.

Matthew 25:33-46 (WEB) 33 He will set the sheep on his right hand, but the goats on the left. 34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food to eat. I was thirsty and you gave me drink. I was a stranger and you took me in. 36 I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.’

1 Thessalonians 4:3-6 (WEB) 3 For this is the will of God: your sanctification, that you abstain from sexual immorality, 4 that each one of you know how to control his own body in sanctification and honor, 5 not in the passion of lust, even as the Gentiles who don’t know God, 6 that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

Revelation 3:1-5 (WEB) “I know your works, that you have a reputation of being alive, but you are dead. 2 Wake up and keep the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God. 3 Remember therefore how you have received and heard. Keep it and repent. If therefore you won’t watch, I will come as a thief, and you won’t know what hour I will come upon you. 4 Nevertheless you have a few names in Sardis that didn’t defile their garments. They will walk with me in white, for they are worthy. 5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

Revelation 3:15-22 (WEB) 15 “I know your works, that you are neither cold nor hot. I wish you were cold or hot. 16 So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth.

Therefore, those whom God gives eternal life are those who demonstrate their faith by their deeds.

John 10:26-29 (WEB) 27 My sheep hear my voice, and I know them, and they follow me. 28 I give eternal life to them.

Luke 11:27-28 (WEB) 27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” 28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

Matthew 12:48-50 (WEB) 48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?” 49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers! 50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”

Luke 6:46-49 (WEB) 46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
 
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Their heart yes, but demonstrated by their actions; for God impartially judges our hearts by our actions - the lifestyle we lead.

1 Peter 1:14-17 (NIV) 14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.” [Lev. 11:44, 45; 19:2] 17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear.

Truly, we are not saved by works, but if anyone claims faith in Lord Jesus, then he/she is to demonstrate that faith by his/her actions.

Ephesians 2:8-10 (WEB) 8 for by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9 not of works, that no one would boast.10 For we are his workmanship, created in Christ Jesus for good works, which God prepared before that we should walk in them.

Acts 26:20 (NIV)
First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds.

Romans 1:5 (NIV) Through him we received grace and apostleship to call all the Gentiles to the obedience that comes from faith for his name’s sake.

Titus 2:11-14 (WEB)
11 For the grace of God has appeared, bringing salvation to all men, 12 instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present age; 13 looking for the blessed hope and appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works.

Revelation 14:12 (WEB) 12 Here is the perseverance of the saints, those who keep the commandments of God, and the faith of Jesus.”

No one is saved by works, but a true faith from the heart must be demonstrated by good works to be worthy to enter the Kingdom of God.

Galatians 6:9 (WEB) 9 Let us not be weary in doing good, for we will reap in due season, if we do not give up.

1 Timothy 6:18-21 (WEB)
18 that they do good, that they be rich in good works, that they be ready to distribute, willing to share; 19 laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.

2 Peter 1:10-11 (WEB)
10 Therefore, brothers and sisters, be more diligent to make your calling and election sure. For if you do these things, you will never stumble. 11 For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior

Romans 6:22 (NIV) But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.

Hebrews 5:9 (WEB) 9 Having been made perfect, he became to all of those who obey him the author of eternal salvation

God does judge, and will also judge on the Last Day, all men, without partiality or favoritism, by their actions.

Matthew 25:33-46 (WEB) 33 He will set the sheep on his right hand, but the goats on the left. 34 Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; 35 for I was hungry and you gave me food to eat. I was thirsty and you gave me drink. I was a stranger and you took me in. 36 I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.’

1 Thessalonians 4:3-6 (WEB) 3 For this is the will of God: your sanctification, that you abstain from sexual immorality, 4 that each one of you know how to control his own body in sanctification and honor, 5 not in the passion of lust, even as the Gentiles who don’t know God, 6 that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified.

Revelation 3:1-5 (WEB) “I know your works, that you have a reputation of being alive, but you are dead. 2 Wake up and keep the things that remain, which you were about to throw away, for I have found no works of yours perfected before my God. 3 Remember therefore how you have received and heard. Keep it and repent. If therefore you won’t watch, I will come as a thief, and you won’t know what hour I will come upon you. 4 Nevertheless you have a few names in Sardis that didn’t defile their garments. They will walk with me in white, for they are worthy. 5 He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

Revelation 3:15-22 (WEB) 15 “I know your works, that you are neither cold nor hot. I wish you were cold or hot. 16 So, because you are lukewarm, and neither hot nor cold, I will vomit you out of my mouth.

Therefore, those whom God gives eternal life are those who demonstrate their faith by their deeds.

John 10:26-29 (WEB) 27 My sheep hear my voice, and I know them, and they follow me. 28 I give eternal life to them.

Luke 11:27-28 (WEB) 27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” 28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”

Matthew 12:48-50 (WEB) 48 But he answered him who spoke to him, “Who is my mother? Who are my brothers?” 49 He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers! 50 For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother.”

Luke 6:46-49 (WEB) 46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?

In Ephesians 2:8-9, Romans 4:3-5, and Titus 3:5, I believe Paul is indirectly fighting against the heresy of which I call, “Circumcision Salvationism.” This is the false belief that said that a person had to first be circumcised in order to be saved. We see this false belief condemned at the Jerusalem council.

  1. Acts of the Apostles 15:1 says, “And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.”

  2. Acts of the Apostles 15:5 says, But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.”

  3. Acts of the Apostles 15:24 says, “Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:”

Paul also condemns this false belief in Galatians 5:2.

“Behold, I Paul say unto you, that if ye be circumcised,
Christ shall profit you nothing.” (Galatians 5:2).​

Paul alludes to it being a problem, as well.

  1. Galatians 2:3 says, “But neither Titus, who was with me, being a Greek, was compelled to be circumcised:”

  2. Galatians 5:6 says, “For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.”

  3. Galatians 6:15 (NLT) says, “It doesn't matter whether we have been circumcised or not. What counts is whether we have been transformed into a new creation.”

  4. 1 Corinthians 7:18-19 says, 18 For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now. (NLT) 19 “Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.” (NASB)

  5. Romans 2:28-29 says, “For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.”

  6. Romans 3:1 says, “What advantage then hath the Jew? or what profit is there of circumcision?”

  7. Romans 4:9-12 says, ”9 “Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.”

  8. Acts of the Apostles 21:21 says, “And they are informed of you, that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.”

In other words, if a person thought they had to be initially circumcised to be saved, they would be making a Law or Work the basis (or entrance gate) of their salvation instead of being saved by God’s grace. They would be saving themselves by “Works ALONE Salvationism” (without God’s grace) if such were the case. This is why I believe Paul spoke negatively of the Law or works when he spoke of these words in generic terms. However, I do not believe Paul was referring to the works that we have to do as commanded by our Lord Jesus Christ, though. For Paul said if any man does not agree with the words of Jesus Christ and the doctrine according to godliness, he is proud and he knows nothing (See: 1 Timothy 6:3-4). James 4:6 says God resists the proud and gives grace to the humble, and Jesus agreed with the lawyer that to love God and to love your neighbor is a part of inheriting eternal life (Luke 10:25-28) (Note: To love God and to love your neighbor is of course by our actions).

In fact, many fail to understand that there are two sides to the coin of faith in Scripture.
I will address this in my next post to you.
 
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The Two Sides of the Coin of Faith:

The 1st Side of the Coin of Faith:

Faith starts off as a belief or trust in Jesus Christ as one's Savior (John 3:16). We are first saved by God's grace through faith without the deeds of the law or works ALONE (Ephesians 2:8-9). We are saved initially and foundationally by God's grace and mercy like the receiving of a gift. We believe that Christ died for our sins, He was buried, and He was risen three days later for our salvation (1 Corinthians 15:1-4). We call upon the name of the Lord seeking forgiveness with Him (Romans 10:13, Luke 18:9-14). We receive or invite Christ into our life (John 1:12, Revelation 3:20). If a believer stumbles into sin on rare occasion, they do not do a good work to redeem that sin; But they go to God's grace by confessing their sins to Jesus Christ in order to be forgiven of it (See: 1 John 1:9, 1 John 2:1, Hebrews 4:16). This is all a part of how we are saved by God's grace through faith. No man can save themselves by Works Alone without God's grace. Many people who believe in God, and yet they have not accepted Jesus as their Savior think that God will outweigh their good deeds over their bad deeds. Salvation does not work like that. For they do not realize that their bad deeds will condemn them. They need to have their past slate of sins wiped out. This is where God's grace through faith in Jesus comes in.

But faith does not end with being saved by God's grace through faith in Jesus Christ.

The journey of faith continues with...​

The 2nd Side of the Coin of Faith:

#1. Faith manifests itself with the “work of faith” mentioned by the apostle Paul in 1 Thessalonians 1:3, and 2 Thessalonians 1:11. Protestants seem to separate works from faith in a way that goes beyond how James describes them (Note: I am a Bible Alone Christian and I do not agree with Catholicism or Orthodox, either). Anyways, the apostle Paul mentions that there is a “work of faith.” The Bible talks about the “work of the Lord” (1 Corinthians 15:58) (1 Corinthians 16:10), and I imagine if I asked a Protestant Christian if the “work” within the “work of the Lord” is separate from “the Lord,” they most likely would say they are not separated. But when it comes to the “work of faith,” they will say that works and faith are separate things (Which in my view is not being consistent or honest with oneself).


#2. The word “faithful” is also mentioned 54 times in the New Testament King James Bible. The dictionary defines faithful as:

Faithful:
(adjective):

1. true to one's word, promises, vows, etc.
2. steady in allegiance or affection; loyal; constant: faithful friends.
3. reliable, trusted, or believed.
4. strict or thorough in the performance of duty: a faithful worker.
Source:

Definition of faithful | Dictionary.com

This definition is supported by the context in many verses in the Bible. It does not take a detective to figure out that the word “faithful” derives from the word “faith.” They are related and connected to each other. A person is loyal (or faithful) to their master based on their faith in him in what he says. For example: 2 Thessalonians 3:3 says, “But the Lord is faithful, who shall stablish you, and keep you from evil.” So the Lord is said to be faithful in this verse. How is the Lord faithful? Is it by a belief alone? No. The Lord is faithful to strengthening us (or in establishing us) to keep us from evil. The Lord does something when He is faithful. Revelation 2:10 says to a particular church, “be thou faithful unto death, and I will give thee a crown of life.” Many Protestants have tried to come up with tricky ways to not apply this verse to their own life. I believe they do not accept what this verse plainly says because it contradicts their “Faith Alone” teaching that was handed down to them from Martin Luther (the founder of Protestantism).

#3. Romans 10:17. It says,

“So then faith cometh by hearing,
and hearing by the word of God.”
(Romans 10:17).
How do we get our faith? According to Romans 10:17, we get our faith by hearing the Word of God. I believe that the “Word of God” can refer to either Jesus, and or the Bible (depending on the context) (Note: See this thread here to see the connection in Scripture between the Living Word and the Bible). Anyways, in this particular instance in Romans 10:17: I believe the “Word of God” refers to the words of Jesus (which are found in the Holy Bible). We must receive the words of Jesus because if we do not, His words will judge us on the last day (See: John 12:48). This would also include the words of His apostles, as well. For Jesus says, “He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.” (Matthew 10:40). So faith is basically everything in my New Testament because it gives us an account of the words of Jesus and His followers. We get our faith by believing and obeying what Jesus and His apostles said. Faith is everything in your New Testament, and faith is not just a belief alone in Jesus.


#4. Hebrews 11.
Hebrews 11 gives us an account of what faith does. “By faith Noah, ... prepared an ark to the saving of his house;...” (Hebrews 11:7). “By faith Abraham, when he was tried, offered up Isaac:” (Hebrews 11:17). “By faith Moses, ... refused to be called the son of Pharaoh's daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;” (Hebrews 11:24-25). So by faith, the great men of God obeyed God and or put forth holy actions (or the “work of faith”). So in Hebrews 11, the word “faith” is used to represent something a believer does. This faith also rejects sin in one's life, for Moses suffered with the affliction of God's people rather than enjoying the pleasures of sin for a season.

#5. Peter failed to continue to walk on the water (Which is a work of God).
What was the reason why Peter later failed to continue to walk on the water? Jesus said, “O thou of little faith, wherefore didst thou doubt?” (Matthew 14:31). This again proves that the work of God that can operate in our life is tied to our faith. For in Ephesians 2:9 it refers to Man Directed Works ALONE Salvationism (without God's grace) because it is the kind of work that a man would boast in himself by doing it. But Ephesians 2:10 talks about an entirely different kind of work. It is the work of God done through the believer. These are the works that we are created unto Christ Jesus to do. They are the works of God done through us. For Jesus said we can do nothing without Him (John 15:5). For it is God who works in us to do of His good will and pleasure (Philippians 2:13). So any good we do, all praise, glory, thanks, and honor is given to our Lord Jesus Christ and or to the glorious Trinity (or Godhead).

#6. Paul also mentions that there is an “obedience to the faith" (or obedience of faith) at the beginning and end of the book of Romans (See: Romans 1:5, Romans 16:26). Romans 6 says,

“Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?” (Romans 6:16).
So we have to have obedience unto righteousness. For Romans 6 also says, “But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.” (Romans 6:22). So our obedience unto righteousness is being servants of God and having fruit unto holiness with having the end of everlasting life. This is all a part of the obedience to the faith. There is no such thing as the disobedience of the faith. For Ephesians 5 says, “But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks. For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.” (Ephesians 5:3-6).


#7. John 3:36 (The Greek word “apeitheō” used in John 3:36 for the English words: “believeth not” (KJB) is translated as “obey not” or “disobedient” in other English bible verses. For example: 1 Peter 3:1, and 1 Peter 3:20 translates apeitheō as “obey not” or “disobedient” and it is used context to being disobedient in regards to one’s righteous conduct (Whereas John 3:36 is translated as believeth not” in the King James Bible). Some translations render the KJB’s John 3:36 “believeth not" as “obey not” in other Translations (NLT, ESV, BLB, NASB, ASV, EXB, GNT). In other words, sometimes the words “believeth not” is synonymous with “obey not” (depending on the context). In fact, you can check this Greek word for yourself and it's usage here at BlueLetterBible.

#8. Works makes a person’s faith perfect (James 2:22).

This connects in with 2 Timothy 3:16-17. Doctrine and instruction in righteousness is profitable so that the man of God may be perfect unto all good works. Anyways, the point here is that your faith is perfected by works. Thus, this shows us that there is a symbiotic relationship between faith and works that cannot be separated.

#9. 2 Corinthians 5:7 says: “We walk by faith.” So faith is not something whereby you do nothing but believe. We are to walk by faith. Walking is an action.

#10. Examine whether you be in the faith - 2 Corinthians 13:5. How do we do this? Well, this is by proving Christ is in you. How can we show that we know the Lord? By keeping His commandments (1 John 2:3). However, the person who says they know the Lord and they do not keep His commands is a liar and the truth is not in them (1 John 2:4). So keeping His commands is tied to knowing the Lord, and knowing the Lord is in us is a part of our examination of whether we are in the faith or not (2 Corinthians 13:5).

#11. Galatians 5:6 says, “faith which worketh by love.”
Paul says in context within Galatians:

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.” (Galatians 5:13-14).
So faith works by love. It works in love by loving one another. Faith is not just a belief alone.


#12. Philippians 2:17 talks about “the service of your faith.” Service is a form of work. So our faith will have service or work attached. So there is no faith that is alone or remains as a belief alone. True faith will have it's service.

#13. 2 Thessalonians 3:2 says, “And that we may be delivered from unreasonable and wicked men: for all men have not faith.” This is suggesting that faith is not a belief alone whereby we can live wickedly. For it says that we may be delivered from wicked men for (because) all men have not faith. So the opposite of wickedness is holiness. So this verse is implying indirectly that our good and moral conduct is tied to the faith.

#14. 1 Timothy 5:8 says, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” An infidel is an unbeliever. If faith is exclusively a belief alone then how can a person deny the faith by their misconduct?

#15. 1 Timothy 6:12 says, “Fight the good fight of faith, lay hold on eternal life,” We have to FIGHT the good fight of faith in order to lay hold on eternal life. So faith is something we have to fight for and it is not a belief alone.

#16. 2 Timothy 3:1-9 describes those who have a form of godliness but deny the power thereof. They are lovers of pleasure more than lovers of God. These types are said to be reprobate concerning the faith (See: 2 Timothy 3:8). So faith is not a belief alone in Jesus whereby one’s conduct is not in line with true godliness.

#17. James 2:1 says, “My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.” This means faith is not a belief alone in Jesus, but it also includes one’s actions in not neglecting to love the poor brethren while one shows favor to the rich brethren.

#18. Jude says:

“Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.” (Jude 1:3-4).
Verse 3 says that we are to contend for the faith and verse 4 says there are certain ungodly men who turn the grace of our God into lasciviousness. Meaning, they are teaching that a person can sin and still be saved by God’s grace. But we are told to contend for the faith.


#19. Revelation 13:10 says,

“Anyone who is destined for prison will be taken to prison.
Anyone destined to die by the sword will die by the sword.
This means that God’s holy people must endure
persecution patiently and remain faithful.”
(Revelation 13:10) (NLT).

“He that leadeth into captivity shall go into captivity:
he that killeth with the sword must be killed with the sword.
Here is the patience and the faith of the saints.”
(Revelation 13:10 (KJB).
In other words, this is saying that believers can sometimes go to prison and or be killed as a part of the faith (or in being faithful, i.e. the faith).


#20. Faith without works is dead (James 2:17). Can a dead faith save anyone?

#21. We are justified by works and not by faith alone (James 2:24). The same word “justified" is used for both faith and works. Most Christians will not argue against how we are justified by faith in regards to salvation. But this same word “justified" is used in reference for works, too.

#22. James says he will show you his faith by his works (James 2:18).
For James says,

“Yea, a man may say, Thou hast faith,
and I have works: shew me thy faith without thy works,
and I will shew thee my faith by my works.”
(James 2:18).
James appears to criticize the person who has faith without works by saying show me your faith without works, and I will show my faith by my works. This means faith and works are tied together because works is how one shows their faith.

So in conclusion:

Faith is like a coin that has two sides to it. The first side of the coin of faith is trusting or believing in God's grace and seeking forgiveness with the Lord Jesus and believing the gospel, and the second side (or other side) of the coin of faith is the “work of faith.” (that is a part of the Sanctification Process of the Holy Spirit that helps us to live a holy life).

“Follow peace with all men, and holiness, without which no man shall see the Lord:" (Hebrews 12:14).

“And being made perfect, he became the author of eternal salvation unto all them that obey him;" (Hebrews 5:9).

“For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.” (Romans 8:13).

“They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” (Titus 1:16).
 
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Paul says,

“To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.”

Side Note:

This is the Law of Christ (laws of Christ in the New Testament), and not the 613 Laws of Moses.
 
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Paul says,

“To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.”

Side Note:

This is the Law of Christ (laws of Christ in the New Testament), and not the 613 Laws of Moses.

Good insight.

Blessings.
 
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